Caught between the beauty of his grandchildren and grief over a friend’s death, Frank Schaeffer finds himself simultaneously believing and not believing in God—an atheist who prays. Schaeffer wrestles with faith and disbelief, sharing his innermost thoughts with a lyricism that only great writers of literary nonfiction achieve. Schaeffer writes as an imperfect son, husband and grandfather whose love for his family, art and life trumps the ugly theologies of an angry God and the atheist vision of a cold, meaningless universe. Schaeffer writes that only when we abandon our hunt for certainty do we become free to create beauty, give love and find peace.read more
The Manger Square Bethlehem “Peace / Love All” image was a Project Peace On Earth (PPOE) peace initiative which took place on December 24, 2012.read more
SAMSARA is a Sanskrit word that means “the ever turning wheel of life” and is the point of departure for the filmmakers as they search for the elusive current of interconnection that runs through our lives. Filmed over a period of almost five years in twenty-five countries, SAMSARA transports us to sacred grounds, disaster zones, industrial sites, and natural wonders. By dispensing with dialogue and descriptive text, SAMSARA subverts our expectations of a traditional documentary, instead encouraging our own inner interpretations inspired by images and music that infuses the ancient with the modern.read more
With each generation, the popularity of religious conservatism has declined. Forty-seven percent of the Silent Generation (ages 66 to 88) are religious conservatives, compared with 34 percent of Baby Boomers, 23 percent of Gen Xers and 17 percent of Millennials.read more
When we see God within ourselves and others, being kind is natural.read more
In his classic Heaven and Hell, Swedenborg takes the reader on a journey through the afterlife, describing the spiritual world in intricate detail. Our Life after Death is a collection of writings from that volume that focus specifically on what happens to us as we cross over and what we experience as new souls in the world of spirits, where we prepare to find our soul’s permanent home.read more
This incredible short film shares an Indigenous Native American Prophecy that links all of life and the future of our planet.read more
Today we examine “Progressive” Christianity. In particular, what is “Progressive Christianity”? Including what that term is most widely understood to mean today, how that label is evolving, and how we can still build a community around it. As well as what it might imply to situate one’s self amongst “Progressive Christians” in today’s growing post-modern context. We will also be exploring whether there can be any “hope” in progressive ideas about Christianity. As well as why it can be nice to have progressive communities around to help facilitate conversation with others of similar mind, background, and experience.read more
How do you speak with integrity of belief when your audience is seemingly traditional and literal?read more
A sacred community, if it is to be an authentic representation of the life and teachings of Jesus for today, needs to express its concerned opposition in both words, worship and actions, to injustice, violence and corruption – just as Jesus did. There is truth in the statement that “Jesus confronts more than he comforts.” When sacred communities look to the needs of its members in preference to the needs of non- members something is not quite right. The church is one of those organisations which exists for people who do not belong to it. As Jesus was a man for others, so the church is to be there for others.read more
We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet.
We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other.
We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction.
We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts.
So may it be this morning: Amen!
When we look at Christianity in particular, there are three issues to address: the role of the sacraments of baptism and communion in the future, new ritual created by and for small progressive groups, and thirdly, ritual that would be inviting to all people, regardless of religion.read more
Bonhoeffer believed that in the future a religionless Christianity—stripped of its religious garments—would be limited to two things: prayer and action.3 He believed that through these two acts Christians would learn to see the world from a new perspective, with the eyes of those at the bottom of society—the people that Matthew called “the least of these.” For Bonhoeffer, prayer—especially intercessory prayer—becomes important because it creates a powerful sense of empathy and solidarity with the people one brings before God. This, in turn, motivates one to engage in “righteous” action—the seeking of justice in human society.read more
In the mid 1980’s I was invited to be the ministerial leadership for the Uniting Church of Australia in Frankston, Victoria. This congregation taught me a great deal about the church as community.read more
In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today’s world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.read more
I see Jesus in every human being.read more
Varun Soni argues that Khan and Marley, among other artists at present and in the recent past, situate themselves in long lineages of religious prophecy while expressing prophetic traditions in distinct ways that reflect cultural globalization and technological advances. Music is a more powerful medium for prophecy than ever before, now that it has the potential for instantaneous global reach. Varun names this phenomenon “pop-propheticism”, characterized by canonical recitation (referencing ancient lines of prophetic utterance), mystical intoxication with the Divine (whether through spiritual practices or by ingesting mind-altering substances), musical fusion (stretching traditional musical boundaries to reach new audiences), media proliferation (taking advantage of new and emerging communication channels), economic commodification (making the most of the global musical marketplace), and political appropriation (putting music consciously in the service of social change).read more
Probably few questions have led to more argument and more pain in modern religious life than the question, “Do you believe?” Today the question usually implies acceding to certain intellectual propositions. The tragedy is that the question is usually misapplied if we look closely at how certain concepts were used in our sacred texts.read more