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The Human Faces of God

What should thoughtful Christians do with texts that propose God is pleased by human sacrifice or that God commanded Israel to commit acts of genocide?  What about texts that contain historical errors or predictions that have gone unfulfilled long beyond their expiration dates?  In The Human Faces of God Thom Stark moves beyond notions of inerrancy in order to confront such problematic texts and open up a conversation about new ways they can be used in service of the church and its moral witness today.  Readers looking for an academically informed yet accessible discussion of the Bible’s thorniest texts wil find it a thought-provoking and indispensable resource. 

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Does the Historical Jesus Matter? Testing good theology

This coming weekend will be marked by a 25th anniversary gathering and celebration for the important scholarly enterprise known as the Jesus Seminar. A good time to ask what difference it makes when the Jesus of history turns out to be considerably more interesting than the myth-encrusted Christ created by the church over the centuries. Or does it make any difference at all?

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A Different Clergy Voice

This month I write with a sad and heavy heart. Five young men have died due to suicide. The common thread between them is that they were young, Gay and experiencing harsh harassment and devastating discrimination from their peers. Current statistics inform us that 9 out of 10 Gay/Lesbian/Bi-Sexual and Transgendered Young People experience such dehumanizing and demoralizing treatment every day. We are informed, also, that they are 30% more likely to commit suicide than their peers.

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The Tea Party: It’s Worse Than You Think

A debate has raged over the last 18 months as to whether the tea party movement is racist…I propose to put this debate to rest. The tea party is racist. Its followers have deployed a brilliant strategy to deflect charges of racism by using a form of the legislative provision known as…

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Political wish list: Honest talk about economics, empire, and energy

There’s no shortage of political blather in this year’s mid-term election campaigns, but most of us yearn for substantive discussion of the serious problems we face. What should the politicians be discussing? The University of Texas at Austin asked faculty members who teach about politics “to analyze, examine and provide their perspectives” on key political issues for the university’s web site, with new essays posted each weekday throughout the campaign season.

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Who Is Progressive Christianity For?

This article raises the question of whether Progressive Christianity is primarily for those who have been brought up or spent some time in a traditional Christian setting and now moved beyond that, or is it equally for those without a church background.  It goes on to consider how we can we connect with the unchurched and how we encourage them and empower them to take the first step for them in their faith journey.

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Covenant Economics: A Biblical Vision of Justice for All

In this insightful new study, Dr. Horsley contends that God intensely cares about economic justice. As followers of the Heavenly Father, we, too, should be deeply concerned about this vital issue. Horsley divides his book into two sections: “Economic Justice and the Common Good” and “The Renewal of Covenantal Community.” A “distinctively covenantal concern for economic rights and mutually supportive and cooperative community,” he asserts, “runs strongly throughout the Pentateuch, the Prophets, the Gospels, and the Letters of Paul.”

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The Battle for God

Reacting to a technologically driven world with liberal Western values, fundamentalists have not only increased in numbers, they have become more desperate, claims Armstrong…Yet she also acknowledges the irony of how fundamentalism and Western materialism seem to urge each other on to greater excesses. To “prevent an escalation of the conflict, we must try and understand the pain and perception of the other side…”

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The Wounded Heart of God: The Asian Concept of Han and the Christian Doctrine of Sin

Traditional doctrines of sin and salvation center primarily on the moral agency of the sinner. Andrew Sung Park addresses the relational consequence of sin–the pervasive reality of victims’ suffering and the scar from the sins of others who have wronged them.

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