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Transformation

Jesus called on people to change. Not just a little, but dramatically. The ‘kingdom of God’ is the term Jesus used to express his vision of a profound transformation of human beings and human institutions—social, political, economic and religious—to fully express the character and nature of God—a God of love. To accomplish this vision, Jesus worked toward the creation of a new kind of community dedicated to values of compassion, generosity, peace, and justice. He was creating a movement for change, a people engaged in a vast conspiracy of love.

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The Bible as Personal Transformation Guide

The Bible is, in my mind, the best witness the Western World had to the evolution of human consciousness. That is a story in itself – I’m working on the book. However, what is true on the grand scale of one tradition’s journey toward wholeness is also true as a map for our personal growth. We can see the ages and stages of our own lives against the background of the biblical story. I will touch on some main points.

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French shootings

Hopeless to help in this violence, this crisis,
here in the focus of bloodshed and fear,
common humanity binds us together,
love at the centre, not hatred’s veneer.

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An Excerpt from The Hidden Power of the Gospels: Four Questions, Four Paths, One Journey by Alexander J. Shaia with Michelle Gaugy

by Alexander J. Shaia with Michelle Gaugy

“The nine Beatitudes reflect diverse parts of a harmonious unity which I endlessly reflect and touch each other as we go through our lives. At the very heart of Jesus’s teachings, their practice opens us to compassion. If we are able to place these on our hearts, walk with them on our feet, hold them in our hands, and seal them in our thoughts, we will have more insight along our journey. They will become our walking staff and guide for the arduous times we will face.

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Taking the “Christ” Out of Christmas

The challenge for a progressive Christian who has moved beyond such notions as virgin births and gods disguised in human form come to save us from ourselves is to remember that it is as much a historical development, as it is a theological one. That is, the attribution of a “Christ” title accorded a very human Jesus constitutes the imaginations — if not machinations — of an early Church; consisting of very human, second-generation followers of a 1st century Galilean peasant sage and itinerant preacher. And who all but drowned out the authentic voice of the one who was once born and dwelt among humankind.

Such an assertion is simply based on the fact the historical Jesus never self-identified as the “anointed one,” the Christ.

As such, if one were to remove the Christ-title from the various birth narratives of those secondary traditions of this religious movement, what would remain of the “Christmas story” that has become as prevalently assumed, as it has been unexamined? If we took the Christ out of Christmas, what might remain of the voice of one who was born and dwelt among us?

You can read more here.

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The Mastery of Love- A Practical Guide to the Art of Relationship: A Toltec Wisdom Book

In a refreshingly honest investigation of the true nature of love, don Miguel Ruiz brings to light the commonly held fallacies and misplaced expectations about love that permeate most relationships. In the tradition of Carlos Castaneda, he …

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Winter Solstice: 21 Alchemical Reflections from Carl Jung to Pema Chödrön

In the northern hemisphere, this solstice occurs during what is typically the coldest season of the year. Throughout history winter has been regarded as the season of hibernation, stillness, melancholy, famine, dormancy, darkness and cold. The symbolism of the winter solstice to-date represents the coming of lighter days and potentially elevated optimism, energy and hope.

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The Risk of Birth, Christmas 1973

A poem by Madeleine L'Engle

This is no time for a child to be born,
With the earth betrayed by war & hate
And a comet slashing the sky to warn
That time runs out & the sun burns late.

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The Outside Shed

The outside shed where Jesus lay
Was home to goat and ox;
It was a dirty place to be;
Fit for the shepherds’ flocks;

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