In So You Think You’re Not Religious, James Adams sets himself a formidable task: asserting the value of Christian faith and practice to skeptics, and overcoming their very reasonable objections. It’s perhaps in his favor that he’s an extremely reasonable man, and that many of these objections were his own, at other times in his life. A powerful and practical introduction to the church for newcomers and old-timers alike. Topics include belief, the creed, sacraments, prayer, and belonging.

I am a child of the Universe. Everyone is a child of the Universe. We are all one, no matter what our race, colour or creed,. The wondrous evolving Universe has created dust, stars, galaxies, sun, earth and all creatures upon it. We are from the earth; self-conscious creatures; the Universe experiencing and reflecting upon itself. The Universe Story is our primary story.

We believe that the way we treat one another is the fullest expression of how we live out our faith.
We find our approach to God to the life and teachings of Jesus Christ who is our model for living and we recognize the faithfulness of other paths which may also lead people to an experience of God.

In the God of Abraham, Isaac and Jacob,
The Living, the Promise

I believe in Jesus
, child of God
, chosen of God, born of the woman Mary
, who listened to women and liked them, 
who stayed in their homes
, who discussed the Kingdom with them, 
who was followed and financed 
by women disciples.

I believe in God, the source of all life, wholeness, and love.

I believe that God is revealed in Jesus Christ.

I believe in (trust in, not just intellectually assent to) a Power, Force, Rational Principle at the core of the Universe that is the Source of all that is. I believe it has a personal quality (i.e. “father/mother”). This Power is so much greater than anything we can imagine that, for all practical purposes, it is beyond measure and without limit (“all” powerful…at least in comparison with us).

The Christianity we have inherited in the 21st century is like an onion, with Jesus’ wisdom at the core and layers and layers of church doctrine added over the centuries. Each of those layers was a solution to a problem in its own time. Progressive Christianity has let go of virtually all of those layers, recognizing that the core teaching – the Jesus experience, if you will – is what transcends time and is worth preserving. The result is that most progressive Christian churches no longer use the old creeds. We are not willing to recite what we cannot believe.

I believe in God as my creator and as the creator of the world which God sets before me as a gift for my joy and use, for me to tend in gratitude and affection. I believe …

I worship and adore God, source, essence, and aim of all things, spirit that enlivens all beings.
I follow the way of Jesus, who found God in himself and shared a way for others to find God in themselves.

As progressive Christians in the 21st century, we are uncomfortable with rigid statements of belief, as we recognise our understandings are shaped by life experiences within cultural and environmental contexts. Yet, there are some common understandings which continue to shape our lives, both individually and in community with others. These we seek to affirm and celebrate

There is only one God who is at all times everywhere in creation. Every man, woman and child is a child of God: we all belong to his family. We therefore say God loves us as a parent loves the offspring.

If creeds and statements of faith turn into prisons for an Infinite Mystery, is there a way to express our current beliefs that does not end dialogue and the ability to change as our information changes?

We believe in God, the creative force that sustains and nurtures humanity in ways beyond our understanding. We believe that Jesus of Nazareth embodied the power of this force; extraordinarily able to grasp its meaning, he revealed …

I believe in God, The Universal Personal Spirit of unsurpassable love, who from nothing created this immense universe of both causal regularity and chance events, and with its emerging creatures possessing various capacities and freedoms to respond to God’s love and vision for their place and function in the universe.

Peace makes us One with each other

The last book of the Bible, that bizarre and nightmarish Book of Revelation, is often found to be most popular among those religious nut jobs who are constantly interpreting the universal themes found in the battle of good and evil as signs of some certain apocalyptic end time; and differentiating the tribes of those who will be saved from those who will be lost, left behind and damned. However, given the obvious fact such end-time predictions have been re-scheduled over and over again for nearly two thousand years (so far), we might better consider those recurrent, universal themes to be found in this allegorical tale; and look with fresh eyes and see Revelation as more about this world of ours that continues to self-implode upon itself over and over again. How might we be open to being encountered in another, revelatory view of the polis in which we all inextricably dwell? This commentary begins a two-part reflection, based on Elaine Pagel’s newest book, Revelations: Visions, Prophecy & Politics in the Book of Revelation; and in light of the latest terrorist attacks, bombings and global violence among our tribal warring factions. You can find the latest commentary here.

THE PROJECT: Martyrs Prayers is an extraordinary endeavor born out of love – love for the Church, love for music and, perhaps most importantly, love for friends. As a musical and spiritual milestone, the album represents an event that has drawn together luminaries of the music world in order to honor those who, through the centuries, gave their very lives for their faith, their freedoms, their communities and their friends.