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Jesus, My Imaginary Friend

“Christian” A-theism Series, Part III

Part III of this “Christian” A-theism Series explores new possibilities to be found in pushing beyond the constraints of theism and a-theism; and the blunt and limited question of believing or not believing in a “theistic” notion of “God.” We typically fashion our notion of anything we deem sacred “Oneness” in anthropomorphic terms, so we can more easily relate to the idea. The Christian then proceeds to incarnate that God notion with a Christology in which Jesus is construed as a co-eternal mediator and – peculiarly – a substitutionary sacrifice.
But for those progressives for whom such a construct is no longer viable or credible, what might still be found amidst the theological rubble in a post-modern – even post-deconstructionist – age? Indeed, what may have been there from the start of the entire imaginative process; known in the earliest days of a pre-Christian movement simply as the Way? As near as we might be able to discern it with our own creative and interpretive imaginations, what resemblance might it bear to the “voice-print” of an extraordinarily imaginative character we might want to befriend?

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God Says Different Things to Different People: A Midrash on St.Paul

The sermon is based on a performance of the lectionary reading from Galatians and other central texts that tell the story of Paul in his own words: Galatians 1:1-17; 2Corinthians 12:1-12; and 1Cornthians 15:1-11 with short quotes from other letters as well. As this Early Christian practice was supposed to be unscripted and is mostly based on Paul’s own words, there is no written version of the sermon on the website. You are invited to watch the video recording of the performance.

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Religions are the Languages of Faith- Sermon Video

All religions are the product of a culture’s attempt at expressing their most closely held beliefs, values and the morals they want to pass on to the coming generation. We should no more say that one religion is better than another than we would claim that one language is superior to another or that my favorite music is “right” any everyone else’s favorite music is “wrong.” There are healthy and unhealthy religious beliefs and practices but in the 21st century we need to learn from one another and challenge one another to repent of our prejudices, oppressive practices and out dated values so that we can all become the best Jews, Christians, Muslims, Buddhists, Hindus, etc. that we can be.

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Do Churches, Synagogues, Mosques and Temples have a future?- Sermon Video

The dogged refusal of traditional religions to give up Bronze Age magical thinking and doctrines will continue to make religion increasingly irrelevant in the 21st century. If the church has a future it will be because we are willing to undergo a radical transformation, being more passionate about what is true than what we have read in ancient documents. We need to be connected to one another in order to be effective in changing the world and we need meaningful connection to others to correct our own excesses. We can become better people through working together for justice, peace and mercy.

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Review of A Joyful Path, Year Two

One of the major challenges for Progressive Christians in the years to come is paying more attention to “equipping the saints.” The dictionary meaning for “equipping” is “to supply with intellectual, emotional, or spiritual essentials.” It is derived from an old French term which means “to put to sea, to embark.” The Center for Progressive Christianity has picked up this challenge and provided congregations and parents with two years of relevant and imaginative curriculums for the 21st century. They have taken the lead in reframing Sunday school teachings and made them into invaluable resources for “equipping the saints” as they head out on the sea of our culture. Whether you are a parent, a Sunday School teacher, a preacher, a spiritual seeker, or just someone who likes to look at ideas from a child’s point of view, this one’s for you.

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A Few Things About Us You Might Be Surprised to Learn…

You might be surprised to learn that we are a small non-profit with a small budget and only four part-time staff members. You might be surprised to learn that our President/Director works full time as a volunteer. You might be surprised to learn that we funnel most of our donations right back into the meaningful projects that we have taken on to help evolve and support faith communities. You might be surprised to learn…

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