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Living Resurrection

I must admit that resurrection, then and now, remains a mystery – it can’t be defined in terms of literal flesh and bones or explained away as metaphor; nor is it helpful to speak of the pre-resurrection and post-resurrection Jesus.  Jesus is a whole person reality, resurrection as rebirth and healing power characterized his teaching, healing, and hospitality

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A Word to the Spiritual Seekers: Earth and Easter

Don Murray relates how the cycles of the Earth relate to our continual celebrations of the life and death of Jesus.

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Top Ten Reasons ‘Burn a Qur’an Day’ is Anti-Biblical

The Dove World Outreach Center, a non-denominational church in Gainesville, Florida, announced in July that it would host a Qur’an burning event on its church property in observance of the anniversary of the 9/11 terrorist attacks “to warn Americans about the dangers of Islam.”

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Counter the Culture: Palm Sunday 2011

Romans 12 and Matthew 10 are put to critical scrutiny to leave aside conventional notions of piety and sacrifice in favor of truly subversive ideas concerning grace and distributive justice.

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Big Tent

A life-long progressive Christian attends an event entitled “Big Tent Christianity” and is surprisingly thrilled to dialogue with members of a novel, youthful take on traditional Christianity. In addition, Fred Plumer gives us his take on Brian McLaren, the central spokesperson for Emergent Christianity.

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An Interview with Brian McLaren

An Interview with Brian McLaren. What is the overarching storyline of the Bible? What does it mean to say the Bible has authority? Is God violent? Who is Jesus and why is he important? What is the gospel? What is the function of the Church? Can we find a way to address human sexuality without fighting about it? Can our view of the future actually shape it? How should followers of Jesus relate to people of other faiths? What should we do next?

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The New Orthodoxy

I’d like to make something clear upfront, here. I’m not completely orthodox. I have some beliefs that don’t mix well with older forms of Christian thought, even if they’re often times congruent with some of the oldest forms (for instance, I’m a universalist). I’m not saying this, however, in order to earn your accolades; I’m saying it because, generally, if I want much of today’s American church–at least Mainline and Emergent–to take me seriously, I feel I have to make such a profession of heresy. Heresy has become the new orthodoxy.

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