Avowed atheist Susan Jacoby recently created a dust up with a recent article in the New York Times Sunday Review entitled, “The Blessings of Atheism.” She wrote in response to all the god-talk that appeared in the immediate aftermath of the Newtown massacre; with all those unanswerable questions or inadequate answers to human suffering and death so often peddled in popular religious belief.

So too, not long ago author and “non-believer,” Christopher Hitchen’s posthumously published his little book Mortality; recounting his rambling thoughts on his own imminent demise; after a terminal diagnosis left him a sufficient number of days to find himself “deported from the country of the well across the stark frontier that marks off the land of malady.”

But what, or where to, after that? What if this really is all there is?

It seems there has always been the human hankering to imagine all kinds of fanciful notions, in our attempts to recapitulate our mortal existence into something more than it is. Many religious traditions, including centuries of “mainline” orthodox Christianity, employ great mythic stories to describe a life subsumed into something greater than we can either know, or grasp, except by “faith.” Heaven knows, some folks try to better themselves, merely in the hope of a remote possibility there something more, after our death, which is a certainty. But in the end, is it all dust and ashes? And is that OK?

This is the liturgical time of year when many in the Christian tradition undergo a seasonal pilgrimage in which the faithful are reminded at the onset we mortals are nothing more than dust. And so we will one day return to that from whence we came. Then the traditional forty days end with the perennial re-enactment of a passion play commemorating the mortal demise of the one whom Christians even these many centuries later would profess to follow.

Many do so in the hope of some kind of immortality for themselves in some indecipherable form or other; attributing to Jesus a “resurrection” that means the same thing to them as god-like immortality; while others of us may find such imaginings to be not only reasonably implausible, but of less importance than what we take to be of greater significance and meaning in this faith tradition.

Otherwise, the vainglorious hope of immortality can become so enshrouded in our mortal fears that we become – like Lazarus in his early grave – so wrapped up in death that we fail to truly acknowledge and appreciate the gift of our mortality for what it is; nothing more, nor less.

With the certain assurance then that we are but dust and ash, we can ask ourselves if the gift of our mortality is not only enough, but more than enough? And if so, as the psalmist says, how then shall we “number our days, that we may apply our hearts to wisdom?” (Psalm 90:12)

When we look at the entire story of Jesus, including his teachings as well as his life, it seems clear his path always presumed a spiritual death before one could experience new life or rebirth. His hodos required a death to the old before there could be a birthto a new way of seeing, a new way of understanding and experiencing life.

Do you consider yourselves as followers of Jesus even though he came for the Jews, the lost sheep of Israel, and not to the Gentile dogs?

We wrestle with the stark reality of the culture of gun violence in which we find ourselves, and a gospel message for the progressive Christian that is inherently non-violent. Advocates for one side of a heated debate insist the only way to stop a bad guy with a gun is a good guy with a gun; which is only true if the good guy is faster on the draw and a better aim. To assert the good guy always wins is, of course, a lie. There are plenty of examples of murder and mayhem in that compendium of stories we call the Bible. In some stories the good guy wins. In others, they lose; particularly those who choose the way of non-violent resistance unequivocally taught and demonstrated in the words and deeds of the Galilean sage and healer. It’s not a matter of a showdown to see who wins with a more forceful argument. Far from naïve, impractical and unrealistic, a non-violent response may be the only thing to break the perpetual cycle of violence. But how?

Where does god exist? What kind of new world do we need?

Diana Butler Bass on Lent & Dying To Self from The Work Of The People on Vimeo.

Religion and violence—the two concepts seem incompatible given the emphasis in religion on virtue, love, forgiveness and compassion. Yet many scriptures contain martial images and stories of god-inspired military conquest. The Spiritual Power of Nonviolence confronts this …

It seems to me that we live in a violent culture in a violent world that appears to be becoming more violent with time. I admit that I grew up in what was an ideal era under …

Do you hunger for skills to improve the quality of your relationships, to deepen your sense of personal empowerment or to simply communicate more effectively? Unfortunately, for centuries our culture has taught us to think and speak …

The journey of the magi, and their adoration on bended knee before a newborn peasant who presumably comes to subordinate the Herod’s of this world is a quaint and fanciful tale. But this year, the real exchange of gifts in the City of Angels was a modern day epiphany that suggest we might indeed still find for ourselves new, authentic life in such an otherwise arcane myth. Now the question is whether the meaning and message of Epiphany season will truly shed new light in the bleak midwinter of our discontent.

This Study Guide is for the third edition (2011) of the “8 Points” that have both identified and guided ProgressiveChristianity.org (formerly The Center for Progressive Christianity) since the organization’s founding in 1994.

December 12, 2012 Yesterday, I passed a church sign that proclaimed Christmas was the story of a baby born to die. It seemed a macabre, odd way to wish passersby a merry Christmas. Apparently, though, quite a few …

Visit Bruce’s Site on Evolutionary Christianity This will be the first Christmas Eve in twenty-seven years that I’m not preaching. I confess to not feeling overwhelming grief. It’s a tough gig—almost impossible to pitch the message in …

Why — despite popular Christianity’s doctrinaire explanations — was a Galilean peasant child’s fate sealed even before he drew his first breath? Was the only reason for the birth of Mary and Joseph’s child simply so he …

“Drawing from the personal experiences of a seasoned pastor, a team of modern liberal scholars, and the gospel accounts of the life of Jesus of Nazareth, Teacher, Guide, Companion challenges readers to reexamine their own relationship with …

Awakened World 2012, http://www.agnt.org/awakened2012.html was recently convened and hosted in Italy by three American organizations. I learned about the conference through the Association of Global New Thought, one of the sponsoring organizations, http://www.agnt.org/charter/conveners.html.  240 participants came from more than 15 …

But the loss of their key center and probably the main leadership and overall strength of the movement opened the way for Pauline Christian influence which is clear particularly in Luke (both his Gospel and Acts).