Meditation on God is Love. How many times have we heard the word “love” being used to define that which is ultimately indefinable? I suppose it is because that’s the only word that can even bring us close to grasping the ungraspable.

The Pew Forum on Religion and Public Life has just released an interesting report on religious groups around the world.  It is a compilation that is  ”… based on analysis of more than 2,500 censuses, surveys and population registers…” covering …

This Study Guide is for the third edition (2011) of the “8 Points” that have both identified and guided ProgressiveChristianity.org (formerly The Center for Progressive Christianity) since the organization’s founding in 1994.

For reasons I cannot explain, I have often find myself as an adult mired in a bit of darkness during the Christmas holidays. This year has been no exception. I am a little surprised, since I have …

this is for you

this is also for the people who wake early to watch flowers bloom
who notice the moon at noon on a day when the world
has slapped them in the face with its lack of light
for the mothers who feed their children first
and thirst for nothing when they’re full

DECEMBER 4, 2012 BY BRUCE SANGUIN Visit Bruce’s Site Here We tend to associate Advent with a season of waiting for the birth of the baby Jesus. Yet on the first Sunday of Advent, year after year, …

A few minutes of perfection. Maybe instead of racing around last minute to find gifts, we can give more than a little love…especially to those who don’t expect it or require it of you. “Love your neighbor …

Two hundred spiritual activists had traveled to Italy in order to broaden and energize their passion for peace and justice through interreligious and spiritually engaged conversations. I realized how much I also was treasuring these informal personal exchanges within the larger context of the conference.

Awakened World 2012, http://www.agnt.org/awakened2012.html was recently convened and hosted in Italy by three American organizations. I learned about the conference through the Association of Global New Thought, one of the sponsoring organizations, http://www.agnt.org/charter/conveners.html.  240 participants came from more than 15 …

“Baby I’m amazed at the way you pulled me out of time,” sang Paul McCartney during his Wings days. Being pulled out of time was a feeling I experienced throughout a conference entitled “Awakened World 2012: Engaged …

With my heart pounding away, I was asking, “And why am I here?”

“I think that people who are leaving church, or people who call themselves spiritual but not religious, are raising really significant questions about faith, about community life and about the future of religion that religious leaders should pay more attention to,” says religion scholar Diana Butler Bass, author of Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening. Watch more of our interview with her about the religious implications of the rise of the religiously unaffiliated.

Before the 2012 SnowStar Conference fades into the background I would like to push forward some of Roy Hoover’s comments regarding the changing paradigm. As I recall – apologies for any inaccuracies – he spoke of the need for integrating the insights of Galileo and Darwin in order to make the paradigm shift from the age of superstition to the age of reason. History as a search for what actually happened and science now form the road to truth.

I am a quasi retired Spiritual Director and Church Consultant within the United Church of Christ (UCC). I am deeply concerned with the fetters of 4th Century “packaging” of Divinity related to the religious challenges of the 21st Century.

Former fundamentalist evangelical Christian Mark Andrew Alward discusses his religious journey and wishes he was aware of Progressive Christianity before “throwing the baby out with the bathwater.”

The back story to the Tower of Babel myth is that the orignial plans called for anything but babble. But where once humankind may have all spoken the same language with one unifying plan to build a place all could dwell and abide one another, it has long since ever been the case. “We live in a pluri-verse, not a uni-verse,” says Raimon Panikkar. Ours is a pluralistic age in which we have many different and opposing – even sometimes mutually incompatible — worldviews that threaten planetary human coexistence. In the midst of such chaos and confusion, how can we tolerate each other’s differences? Or, some might ask, should we even try? I consider myself a very tolerant person! The only people I cannot abide are ignorant and intolerant bigots! Does that make me intolerant as well, or merely principled? What would constitute a forbearance of principled intolerance, with a leniency of spirit? Here’s John Bennison’s latest Commentary from Words and Ways.