We have a choice to make, and that choice will define each of us as a person, and who we are as a country. We experienced an act of terror last week that traumatized our nation and …read more
(Friends: Please “LIKE” my Facebook page for my new book, HITCHHIKING TO ALASKA – there, you can contribute to an ongoing dialogue about soulful service with your stories and musings. How have you been soulfully served? How …read more
Your vision doesn’t have to be pretty, and it doesn’t have to conform to other peoples’ expectations. It just has to be clear. What if your vision is lost in a blizzard like mind fog? It’s sometimes hard to see past the demands of the moment to imagine life in the future.read more
When we use either /or thinking, it feels like justice and compassion are opposites; that justice would not be served if we offer this young man too much compassion. But I would suggest we also have a third choice——the middle-path of justice and compassion.read more
By: Luke Johnson firstname.lastname@example.org WASHINGTON — A two-year independent investigation by the Constitution Project released Tuesday said that U.S. forces engaged in torture and senior officials bear responsibility for it. The nonpartisan, 577-page report concluded that the events of the …read more
The death by suicide of Pastor Rick Warren’s youngest son is not an indication of any spiritual failure. Cancer, depression, mental illness and natural disasters strike among people of faith at the same rate as everyone else. The mortality rate is 100%. We pray, as Kierkegaard said, not to change the One to whom we pray but to change the one who prays. Our spirituality gives us community, encouragement, strength and hope to face the challenges of living in a capricious universe.read more
If Jesus died for anything, he laid down his life like most social prophets and martyrs as a complete and utter refutation and relinquishment of any vestiges of earthly kingdoms. Whatever the subsequent followers of the donkey king would retrospectively make of him, he was regarded by the powers that be as nothing more than a nuisance. As more than one biblical scholar has pointed out, the real significance of Jesus’ crucifixion lay in the fact that anyone subsequently noticed and cared about the execution of a nobody. Yet it is the way of a nobody — not a somebody — that has so often altered the way of an otherwise weary world.read more
Avowed atheist Susan Jacoby recently created a dust up with a recent article in the New York Times Sunday Review entitled, “The Blessings of Atheism.” She wrote in response to all the god-talk that appeared in the immediate aftermath of the Newtown massacre; with all those unanswerable questions or inadequate answers to human suffering and death so often peddled in popular religious belief.
So too, not long ago author and “non-believer,” Christopher Hitchen’s posthumously published his little book Mortality; recounting his rambling thoughts on his own imminent demise; after a terminal diagnosis left him a sufficient number of days to find himself “deported from the country of the well across the stark frontier that marks off the land of malady.”
But what, or where to, after that? What if this really is all there is?
It seems there has always been the human hankering to imagine all kinds of fanciful notions, in our attempts to recapitulate our mortal existence into something more than it is. Many religious traditions, including centuries of “mainline” orthodox Christianity, employ great mythic stories to describe a life subsumed into something greater than we can either know, or grasp, except by “faith.” Heaven knows, some folks try to better themselves, merely in the hope of a remote possibility there something more, after our death, which is a certainty. But in the end, is it all dust and ashes? And is that OK?
This is the liturgical time of year when many in the Christian tradition undergo a seasonal pilgrimage in which the faithful are reminded at the onset we mortals are nothing more than dust. And so we will one day return to that from whence we came. Then the traditional forty days end with the perennial re-enactment of a passion play commemorating the mortal demise of the one whom Christians even these many centuries later would profess to follow.
Many do so in the hope of some kind of immortality for themselves in some indecipherable form or other; attributing to Jesus a “resurrection” that means the same thing to them as god-like immortality; while others of us may find such imaginings to be not only reasonably implausible, but of less importance than what we take to be of greater significance and meaning in this faith tradition.
Otherwise, the vainglorious hope of immortality can become so enshrouded in our mortal fears that we become – like Lazarus in his early grave – so wrapped up in death that we fail to truly acknowledge and appreciate the gift of our mortality for what it is; nothing more, nor less.
With the certain assurance then that we are but dust and ash, we can ask ourselves if the gift of our mortality is not only enough, but more than enough? And if so, as the psalmist says, how then shall we “number our days, that we may apply our hearts to wisdom?” (Psalm 90:12)read more
I believe there is great value in gaining some understanding of the leading developmental stage theories, and particularly how they relate to one another. This can be valuable for use for oneself as well as it is, often highly so, for working with other people who may have less insight into themselves and less knowledge of either social science findings or spiritual development than you or other “people helpers” do.read more
Sadly, some people do stop thinking in terms of their growth except as it relates to occupational skills or promotions perhaps. But I think most people are quite aware of their need for ongoing growth throughout life. Are there, then, some meaningful markers to see how we are doing? Can such markers be used by scholars or “people helpers” who want to size up anyone from individuals to entire societies in terms of development?read more
A new collection of poetry and prayer. Vosper once again gives expression to the beauty and complexity of life in ways that can touch and move us on many levels. Identifying our interconnectedness as a core principle of our common, human journey, Vosper plays with imagery and symbol, weaving us into a whole that lifts and ennobles us all.read more
There are 16 songs in this collection and the language is inspired by Progressive Christian writers such as John Shelby Spong, Marcus Borg, and Miriam Therese Winter.read more