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Donation Opportunity – free books for students

I am the current president of the Progressive Christians society at University of Essex (Colchester).We were ratified last academic year, and we’ll start formally next year. Unfortunately according to Student’s Union regulations we need to find 15 …

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Study/Discussion Groups on Religion & Theology

Hi everyone! We are looking for dedicated volunteers to lead and participate in local study/discussion groups on religion, history and theology. You can find local groups and learn more about starting your own by following this link …

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The Evolution of a Progressive Christian:

Making U-Turns in the Cul-de-Sacs of Life, Dramatic Turn-Arounds Along Life's Unpredictable Journey

From Conservative Lutheran to Progressive Christianity How does someone evolve from a conservative Lutheran upbringing into a Progressive Christian? This book traces what the author calls “ten conversions” or life-altering experiences which made that evolution possible. Drafted …

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Should some Progressive Christians call themselves Jesusists instead?

I recently received some direct feedback asking why I (or anyone with similar views as me) felt the need to keep the word “Christian” in my religious designation. They asked “why not just call myself something different all together to avoid confusion, and keep the word Christian sacred for people who believe all of the cornerstone creeds of Christianity?” He referenced my manifesto: Am I a Christian? where I say that I don’t require bible inerrancy, virgin birth, a trinitiarian God, fulfilled prophecies, or a literal resurrection, to identify with Christianity … And he asked why not just call myself a “Jesusist” or something totally different to remove any ambiguity?

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What is Progressive Christianity?

Today we examine “Progressive” Christianity. In particular, what is “Progressive Christianity”? Including what that term is most widely understood to mean today, how that label is evolving, and how we can still build a community around it. As well as what it might imply to situate one’s self amongst “Progressive Christians” in today’s growing post-modern context. We will also be exploring whether there can be any “hope” in progressive ideas about Christianity. As well as why it can be nice to have progressive communities around to help facilitate conversation with others of similar mind, background, and experience.

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Ritual in Progressive Christianity

When we look at Christianity in particular, there are three issues to address: the role of the sacraments of baptism and communion in the future, new ritual created by and for small progressive groups, and thirdly, ritual that would be inviting to all people, regardless of religion.

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Ritual as Part of Life

Let us hold gently to those rituals which have had meaning for us, but examine them diligently to be sure they are inclusive of others. Let us find richness in rituals which honour the Earth, our home; which revere the non-human community; and which draw together the human species in strength and compassion.

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Corporate Worship

My understanding of the flow of worship is that it is a four act drama beginning with a “gathering” and ending with a “send-out”. The four acts of worship between the gathering and send-out are: 1) CONFESSION; 2) PRAISE; 3) DEDICATION; and 4) COMMITMENT.

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Beyond Ritual – a Life of Prayer and Action

Bonhoeffer believed that in the future a religionless Christianity—stripped of its religious garments—would be limited to two things: prayer and action.3 He believed that through these two acts Christians would learn to see the world from a new perspective, with the eyes of those at the bottom of society—the people that Matthew called “the least of these.” For Bonhoeffer, prayer—especially intercessory prayer—becomes important because it creates a powerful sense of empathy and solidarity with the people one brings before God. This, in turn, motivates one to engage in “righteous” action—the seeking of justice in human society.

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Leadership Learnings from “Down Under” (Part 1)

In the mid 1980’s I was invited to be the ministerial leadership for the Uniting Church of Australia in Frankston, Victoria. This congregation taught me a great deal about the church as community.

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Beyond Belief: Spiritual Practice as the Focus of Christian Community

Dogma and doctrine should not get in the way of practicing Love, who is God. Doctrines can be interesting: they help us understand the origins and background of our religion. But repeating creeds is not the price of admission into Christianity. Instead of caring whether the story of Jesus’ resurrection was a fact or a myth, let’s look in the story for inspiration to turn from the way of death to the way of life. Let’s care about our neighbors without jobs or health insurance, face the resentment in our hearts that needs to be released, become activist citizens, and learn to bring our careers in alignment with our highest values. Let’s gather in churches, soup kitchens, work-places, living rooms, and cafés to support each other in doing things that matter, and let go of old doctrines that don’t.

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Ten Ways EVERY Church Pastor and Youth Worker Should Use Social Media

Every church pastor, and youth worker, should be using Social Media. Every church should also have an online strategy, but church strategies need to be bigger than their pastors. Pastors come and go, and for this reason, I’m a big advocate for pastors to have their own independent online presence. While pastors are in particular churches, their presence will inevitably direct traffic back to the church, but beyond that pastors will develop a non-local online tribe who will support them no matter where they are.

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Thesis for a New Reformation

The traditional Christian church with its traditional message and image is becoming increasingly irrelevant. It happened in Europe a long time ago, and is happening now in the US. More and more people who try to do good identify themselves as secular humanists rather than Christians. More and more Christians identify themselves as progressives for whom the traditional gospel story is meaningless. It really is time to rethink and reform how we understand both church and world.

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Community is a Necessity

Every living being is driven to be a part of community. Newborns of every species cannot survive without community. Who would feed them? Who would train them in survival tactics? So the issue we humans have to struggle with is, “What kind of human community?”

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On Sacred Communities

For the last 18 months I have interviewed or have corresponded with people who are either leading a small group or are part of a small group that meets on a regular basis for community and spiritual direction. I plan to continue to do this with more groups and in more depth. My hope is that we can gain more information from a variety of groups to see what is working and what is not. Most of the information I gained from these interviews so far comes from groups who have been meeting on a regular basis for more than a year. In a couple of cases they have been meeting for over a decade. I am certain I will be revising my thoughts on some of this but I wanted to share what I have learned so far.

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Not Dark Yet

Last September, Fred Plumer, a minister in the United Church of Christ, gave the Fall SPAFER* Lectures. The topic of his lectures was “Progressive Christianity – What Is It?” While Plumer cited statistics indicating a wholesale decline in church membership throughout the Western World, the refreshing thing was that he came with no program to implement for jump-starting congregations. Instead of programs, he offered insights into a meaningful way of life based upon the teachings of Jesus.

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