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Evolution of the Word:

The New Testament in the Order the Books Were Written

the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scripture

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The Lost Gospel of the Earth:

A Call for Renewing Nature, Spirit and Politics

More timely and necessary than ever in the wake of recent calamities like Hurricane Katrina and the Republican war against the environment, The Lost Gospel of the Earth is legendary activist Tom Hayden’s eco-spiritual call for revamping traditional religious doctrine to reflect a greater environmental consciousness, which he believes is the only way to save the planet from catastrophe.

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“Christian” A-theism, Part II: What Language Shall I Borrow?

Part One in this series considered the notion of “God,” or “gods,” as the single most elusive idea the human imagination has ever concocted or tried to fathom. But we typically constrain ourselves, thinking only in theistic terms; and fashion our notion of “God” in an anthropomorphic image so we can more easily relate to the idea. We ascribe to such a being all kinds of desirable characteristics that might comprise this composite character. The Christian then proceeds to incarnate that idea with a Christology in which Jesus is typically construed as mediator and chief negotiator; to the extent such a savior is willing to atone for all our wretchedness and secure our own immortality in another existence. It’s all pretty fanciful stuff. But for those progressives for whom such a construct is no longer viable or credible, it is not simply a question of what remains amidst the theological rubble, but what more, or other, might yet be discovered? As such, we ask how we might speak of such things. What language might we use?

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Working Together

We know it won’t be easy to turn the world around
We know it will take time to climb to higher ground

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Topics: Peace and Justice and Worship & Liturgy. 8 Points: Point 4: Act As We Believe and Point 6: Peace and Justice. Seasons & Special Events: All Seasons. Resource Types: Poetry and Readings.

Psalm 22

Oh, vacant sky! Oh, empty land!
Oh heart of mine, bereft of hope!
Why do I even bother crying? What’s the use
Of even complaining? When there is no one to hear
And no one to see my tears?

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Topics: Fiction and Poetry, Peace and Justice, and Worship & Liturgy. 8 Points: Point 4: Act As We Believe and Point 6: Peace and Justice. Seasons & Special Events: All Seasons. Texts: Psalms. Resource Types: Readings.

Religion and Violence

World religions foster justice,
Teach of wisdom to pursue;
Why then is there so much malice
In what some believers do?

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Imagining a Different World

I do not believe there is such a thing as a just war anymore, if there ever was one. Our weapons are too destructive and wars are seldom about territory or borders. They cannot be decisively won. Today wars are mostly about ideology and religion. They are about culture. Certainly we have not been winners in the last three wars which we have initiated and participated in. There are far more meaningful and sophisticated ways to deal with conflict today. We could do better if we developed different attitudes and skills at conflict resolution. It would also help if our leaders knew a little more about the history and cultures of the areas in which we get involved.

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SYRIA, POISON GAS, MISSILE STRIKES AND PEACE?

It has been both an emotional and a political roller-coaster. The television newscasters and the print media informed us that a political debate was underway as to whether or not the armed might of this country should be used to punish the Syrian government for violating the universal condemnation against chemical warfare that has governed the world since the horror of gas in the trenches in World War I. Pictures were released of small children, who had been the victims of sarin gas. The pictures were chilling. I enquired of a medical expert about the effects of sarin gas on the human body. He shuddered even to talk about it. His sentences were short and declarative. “It is deadly.” “There is no protection.” “Suffering is intense.” “Death is inevitable.” For almost one hundred years, despite brutal wars, both worldwide and local, with weapon enhancements like atomic power and cruise missiles, the prohibition against chemical warfare has still been generally adhered to by the nations of the world until this moment. Now the Syrian government has breeched this taboo, in an action widely believed to have been ordered by its president, Bashar al-Assad. I did not disagree with the official statement of facts and yet the debate itself struck me as deeply irrational.

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A Pessimist for Peace, And the Question of a Just War

Our nation is currently embroiled in a contentious debate over the Syrian regimeʼs alleged use of chemical weapons, and what should be the appropriate response by the U.S. and the international community. Public opinion polls comprising an odd coalition of liberal peace-nicks, a war weary citizenry and political antagonists who oppose in knee-jerk fashion most all of the Presidentʼs proposals, all suggest strong opposition to our countryʼs military involvement of any kind in yet another Middle East conflict. Regardless, the underlying question and dilemma remains. Is there a moral imperative to act? If so, how? What is the justification for a violent response to a deplorable, unjust and violent act?

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Syria: Groupthink or Grouppray?

With morbid fascination, I’m watching the leaders of the United States group-think their way into a counter-productive use of American military force. It’s disturbing to observe otherwise intelligent and well-motivated public servants drift into a bad decision.

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