said God to Moses from the burning bush.
I am the light of the world…
I am the way…
I am the gate…
I am the vine…
I am the bread…
Before Abraham was, I am…
If there is one overarching characteristic of a fundamentalist, it is a mindset fixated on certainty of truth, that one possesses the absolute truth, the Bible. My faulty logic went something like this: since God is an absolute being, His word is then absolute and since the Bible is God’s word, it is absolute and since I have God’s word in my hand- I possess absolute truth. There is no arguing with that kind of mindset. Oh, by the way, it was only a short step in the flow of the logic when I began to unconsciously view myself as god-assuming I possessed all the answers and everyone else was wrong.read more
Loneliness. Addiction. Hate. Violence. Death.
It’s hard to know what to say. But while we may run out of words, God will never fall silent.read more
Highlighting 10 birds throughout Scripture, author Debbie Blue explores their significance in both familiar and unfamiliar biblical stories and illustrates how and why they have represented humanity across culture, Christian tradition, art, and contemporary psyche.read more
Sharing the Light is an Internet talk show where Reverends Durrell Watkins and Robert Griffin discuss theological questions of interest to our community.read more
Controversial retired American bishop John Spong on his latest book “Jesus for the Non Religious” on Allan Gregg In Conversation
Canadian pollster and media pundit Allan Gregg welcomes prominent authors, artists, and cutting-edge thinkers to discuss an eclectic mix of topics. From evolutionary paleontology to what drives a city’s prosperity, Allan Gregg brings more to his interviews than a mere list of questions; he also brings a wealth of experience and boundless curiosity.
In this time of reflection and gratitude, we want to take this opportunity to tell you how thankful we are for you- your support, your interest, and the path that you dare to walk.read more
All religions are the product of a culture’s attempt at expressing their most closely held beliefs, values and the morals they want to pass on to the coming generation. We should no more say that one religion is better than another than we would claim that one language is superior to another or that my favorite music is “right” any everyone else’s favorite music is “wrong.” There are healthy and unhealthy religious beliefs and practices but in the 21st century we need to learn from one another and challenge one another to repent of our prejudices, oppressive practices and out dated values so that we can all become the best Jews, Christians, Muslims, Buddhists, Hindus, etc. that we can be.read more
Sermon given by Reverend Leah Robberts-Mosser at Community United Church of Christ (UCC) in Champaign, IL on May 16, 2010 about being a Progressive Christianity congregation. Part of the “We are an Easter People, Celebrating our Core Values” sermon series.read more
McIntosh argues that the purpose of evolution is not “intelligently designed” or otherwise externally controlled; rather, its purpose is being creatively and originally discerned through the choices of the evolutionary creatures themselves. Without relying on spiritual authorities, the author shows how the scientific story of our origins is actually a profound and sacred teaching compatible with many forms of contemporary spirituality.read more
Modern scholarship and religious practice have given us several different images of Jesus. Some insist that he never existed while others insist that he was God incarnate. This message attempts to take a scholarly approach to articulating a relevant, historically honest approach to the role of the Jesus tradition in the 21st century saying: the strata of the Jesus tradition that motivates progressives is the Jesus who stands as an alternative to the empire.read more
Part III of this “Christian” A-theism Series explores new possibilities to be found in pushing beyond the constraints of theism and a-theism; and the blunt and limited question of believing or not believing in a “theistic” notion of “God.” We typically fashion our notion of anything we deem sacred “Oneness” in anthropomorphic terms, so we can more easily relate to the idea. The Christian then proceeds to incarnate that God notion with a Christology in which Jesus is construed as a co-eternal mediator and – peculiarly – a substitutionary sacrifice.
But for those progressives for whom such a construct is no longer viable or credible, what might still be found amidst the theological rubble in a post-modern – even post-deconstructionist – age? Indeed, what may have been there from the start of the entire imaginative process; known in the earliest days of a pre-Christian movement simply as the Way? As near as we might be able to discern it with our own creative and interpretive imaginations, what resemblance might it bear to the “voice-print” of an extraordinarily imaginative character we might want to befriend?