

Do you consider yourselves as followers of Jesus even though he came for the Jews, the lost sheep of Israel, and not to the Gentile dogs?
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We wrestle with the stark reality of the culture of gun violence in which we find ourselves, and a gospel message for the progressive Christian that is inherently non-violent. Advocates for one side of a heated debate insist the only way to stop a bad guy with a gun is a good guy with a gun; which is only true if the good guy is faster on the draw and a better aim. To assert the good guy always wins is, of course, a lie. There are plenty of examples of murder and mayhem in that compendium of stories we call the Bible. In some stories the good guy wins. In others, they lose; particularly those who choose the way of non-violent resistance unequivocally taught and demonstrated in the words and deeds of the Galilean sage and healer. It’s not a matter of a showdown to see who wins with a more forceful argument. Far from naïve, impractical and unrealistic, a non-violent response may be the only thing to break the perpetual cycle of violence. But how?
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Where does god exist? What kind of new world do we need?
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Religion and violence—the two concepts seem incompatible given the emphasis in religion on virtue, love, forgiveness and compassion. Yet many scriptures contain martial images and stories of god-inspired military conquest. The Spiritual Power of Nonviolence confronts this …
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It seems to me that we live in a violent culture in a violent world that appears to be becoming more violent with time. I admit that I grew up in what was an ideal era under …
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Do you hunger for skills to improve the quality of your relationships, to deepen your sense of personal empowerment or to simply communicate more effectively? Unfortunately, for centuries our culture has taught us to think and speak …
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The lack of reasonable restrictions when it comes to guns is rooted in their obvious appeal; leading to their preponderance in staggering numbers in a culture that allows utter unreasonableness to pose under the guise of “protection of freedom” and individual rights. That’s why we will not simply legislate our way out of this one through reasonable debate, a half-baked compromise, or a better argument. As a society, we love our guns, and what they represent.
We love the cheap, readily available and disproportionate amount of personal power guns offer in the hands of everyone and anyone who wants it, for whatever reason. But to the usual rebuttal stricter gun controls will not stop the crazed among us from obtaining their Bushmaster, their bullet-proof vests and ammunition stockpiles, it is a hollow, fallacious argument. But furthermore, I don’t care. We have erred so long on the side of doing nothing, might it not be time to err instead on the side of doing something; regardless of its possible ineffectiveness?
For all of us who have heard the long-standing arguments and endless debate should know by now, one cannot change another’s mind until there is first a change of heart. In this society, it appears we still love our unrestricted right to own and carry a gun more than life itself. Bluntly put, we love our guns more than we love our children. Here is one clergy person’s experiences with potential and actual gun violence over more than three decades.
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The journey of the magi, and their adoration on bended knee before a newborn peasant who presumably comes to subordinate the Herod’s of this world is a quaint and fanciful tale. But this year, the real exchange of gifts in the City of Angels was a modern day epiphany that suggest we might indeed still find for ourselves new, authentic life in such an otherwise arcane myth. Now the question is whether the meaning and message of Epiphany season will truly shed new light in the bleak midwinter of our discontent.
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This Study Guide is for the third edition (2011) of the “8 Points” that have both identified and guided ProgressiveChristianity.org (formerly The Center for Progressive Christianity) since the organization’s founding in 1994.
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December 12, 2012 Yesterday, I passed a church sign that proclaimed Christmas was the story of a baby born to die. It seemed a macabre, odd way to wish passersby a merry Christmas. Apparently, though, quite a few …
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For reasons I cannot explain, I have often find myself as an adult mired in a bit of darkness during the Christmas holidays. This year has been no exception. I am a little surprised, since I have …
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this is for you
this is also for the people who wake early to watch flowers bloom
who notice the moon at noon on a day when the world
has slapped them in the face with its lack of light
for the mothers who feed their children first
and thirst for nothing when they’re full

Why — despite popular Christianity’s doctrinaire explanations — was a Galilean peasant child’s fate sealed even before he drew his first breath? Was the only reason for the birth of Mary and Joseph’s child simply so he …
read moreNote: this Christmas Commentary is written in the context of the holiday observance, and as a requiem for the slaughter of the innocents at a place now known to us all as Sandy Hook. A pdf version to …
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“Drawing from the personal experiences of a seasoned pastor, a team of modern liberal scholars, and the gospel accounts of the life of Jesus of Nazareth, Teacher, Guide, Companion challenges readers to reexamine their own relationship with …
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“Baby I’m amazed at the way you pulled me out of time,” sang Paul McCartney during his Wings days. Being pulled out of time was a feeling I experienced throughout a conference entitled “Awakened World 2012: Engaged …
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With my heart pounding away, I was asking, “And why am I here?”
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But the loss of their key center and probably the main leadership and overall strength of the movement opened the way for Pauline Christian influence which is clear particularly in Luke (both his Gospel and Acts).
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