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John Shelby Spong – The Judeo-Christian Faith Story: How Much is History?

“I am one priest and bishop in the church who is no longer willing to read [the Bible] through stained glass lenses,” Bishop John Shelby Spong said. That might as well be the man’s mantra, and this lecture exemplifies why.

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John Shelby Spong: The Cross in John: Not Tragedy But Triumph

John Shelby Spong concludes his five day lecture series by explaining the Crucifixion in the fourth Gospel. This event was hosted by the department of religion and took place on June 27, 2014.

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Donation Opportunity – free books for students

I am the current president of the Progressive Christians society at University of Essex (Colchester).We were ratified last academic year, and we’ll start formally next year. Unfortunately according to Student’s Union regulations we need to find 15 …

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Teen Text – Teen Curriculum, grades 9-12 (Electronic)

The lectionary-based TEENTEXT GRADES 9-12 resource helps older youth connect the text on the page with events in their daily lives. These resources guide students into the text, and through a series of open-ended, text-related questions, they begin to see the Bible as a vital, dynamic relevant resource–one that can inform them throughout their lives. These resources enable any interested and committed adult to facilitate the discussions, since the leaders aren’t expected to have THE answer, or to be Biblical scholars or theologians. They simply need to be good listeners and open to their own spiritual growth. This process also allows the students to share leadership.

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A Joyful Path Children’s Curriculum Year Two- Intro Video

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today’s world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

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How Important are our Beliefs?

It’s interesting to see what Jesus thought about beliefs. Jesus, in his parable of the Good Samaritan, makes it clear that the righteous one is not the Pharisee or the lawyer, who are learned and who know about the law, correct belief, or so on. The righteous one is the one who cares for his neighbor, who reaches out to the stranger in need.

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Easter Essay: Believe the Story or Trust the Promise?

Easter calls attention to the traditional, fundamental “beliefs” associated with the Christian religion – if only for a day. The secular world pays little attention to the nuances of Christian “faith” in a post-Christian world. Easter is a liturgical season that lasts for seven weeks. In Christian tradition, the time between the resurrection of Jesus and his “ascension” into the sky (Pentecost) replaces the time between the Jewish Feast of the Passover and the giving of the law to Moses on Mt. Sinai. Not only do most Christians concentrate on the resurrection story – often literally. Editorial writers for supposedly sophisticated secular media seem to feel obligated to attempt to find meaning in the traditional religious legend of a dead man walking out of his tomb. But “faith” does not mean “belief.” “Faith” means “trust.” “Faith” further means “confidence.”

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Comparing Fundamental and Progressive Christianity: One Person’s View

I’ve done much thinking of my own. Though not an expert nor having a theological degree (I am a former psychologist), I would like to share the listing I came up with that, to me, contrasts Biblical fundamentalism with what I perceive Progressive Christianity to be. Later in life, my listing may allow room for changes as I continue to grow spiritually.

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Redeeming the Bones: A Ritual of Participation

The dry bones raised by Ezekiel are a metaphor for those who died in the service of God’s justice: those who died working to restore God’s distributive justice-compassion to God’s Earth, and who themselves never saw the transformation. The army of dry bones is an army exiled from justice. Fairness demands that if Jesus was resurrected into an Earth transformed into God’s realm of justice-compassion, then all the other martyrs who died too soon should also be raised with him. “But in fact,” Paul writes in 1 Corinthians 15:20, “Christ has been raised from the dead, the first fruits of those who have died.” It is the Christ – the transformed and transfigured post-Easter Jesus – who has started that general resurrection, which restores justice-compassion to a transformed Earth. The transformation has begun with Jesus, and continues with you and me – IF we sign on to the program.

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