In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

We can grow closer to God and deeper in compassion – and we can understand our own traditions better – through more intimate awareness and experience of the world’s religions. Pluralism Sunday, May 5, is a time …

Powerful film on the Evangelical campaign to change African culture with values from America’s Christian Right.

I acknowledge that i do not own any of these clips used in the making of this video. This video is non-profit and was produced with the sole purpose of spreading awareness of the campaign against GMOs …

We have a choice to make, and that choice will define each of us as a person, and who we are as a country. We experienced an act of terror last week that traumatized our nation and …

(Friends: Please “LIKE” my Facebook page for my new book, HITCHHIKING TO ALASKA – there, you can contribute to an ongoing dialogue about soulful service with your stories and musings. How have you been soulfully served? How …

The Three Secrets of Aging suggests instead that our final stage of life offers an astounding new evolutionary process: an initiation into an entirely new stage of life, a transformation of self and consciousness, and a revelation of a new – and sacred – world right where we are.

In her breakthrough generational memoir, Boomer expert Carol Orsborn relates the ups and downs of a tumultuous year spent facing, busting, and ultimately triumphing over the stereotypes of growing old. Along the way, she nurtures a love-starved …

This light which bathes the world,
pours from a source so close, so near
and yet we cannot touch it
or fence it in that it not be lost.

As a progressive clergy person from my first day in the pulpit, thirty years ago, I always felt that everything from Lent to Easter Sunday was the most important and exciting season for Christians. It was another opportunity to teach and even to practice the path of kenosis, to move beyond our familiar boundaries of mind and body by learning to let go and change.

“In this powerful and provocative book, Jim Burklo brings to life the faces of those whom we so easily marginalize, and in the process redefines the spiritual life.” Retired Episcopal Bishop John Shelby Spong, author of Re-Claiming the Bible for a Non-Religious World

Second, both Albert’s sought a grand theory. Einstein, a “theory of everything” or the “unified field theory” of physics; Schweitzer the common, most basic ethic for all cultures and humanity. He felt he had discovered it while pondering and traveling (at the key point of insight, on a river amid a herd of hippopotamuses at sunset. One is again reminded of Einstein’s insights sometimes coming amid his imaginary “thought experiments”). The by-then double-doctor (PhD, MD), Schweitzer, reports he had been pondering and writing notes, “….struggling to find the elementary and universal concept of the ethical that I had not discovered in any philosophy…” Then, quite suddenly, “… there flashed upon my mind, unforeseen and unsought, the phrase : “Ehrfurcht vor dem Leben” [“Reverence for Life”]. The iron door had yielded. The path in the thicket had become visible.”

The Belgian surrealist painter Magritte became famous for his painting of a pipe with words below it, in French, reading: “This is not a pipe”. His was a visual reminder that our names and definitions of things are very often, if not always, opinions. We’re entitled to our opinions, but we equate them with reality at our peril.