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Jim Burklo’s Book of Common Prayer- Liturgical Elements

We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet.
We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other.
We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction.
We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts.
So may it be this morning: Amen!

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Beyond Ritual – a Life of Prayer and Action

Bonhoeffer believed that in the future a religionless Christianity—stripped of its religious garments—would be limited to two things: prayer and action.3 He believed that through these two acts Christians would learn to see the world from a new perspective, with the eyes of those at the bottom of society—the people that Matthew called “the least of these.” For Bonhoeffer, prayer—especially intercessory prayer—becomes important because it creates a powerful sense of empathy and solidarity with the people one brings before God. This, in turn, motivates one to engage in “righteous” action—the seeking of justice in human society.

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A Joyful Path Children’s Curriculum Year Two- Intro Video

In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today’s world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.

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Way of the Cross

Rev. Sam Alexander is Pastor of First Presbyterian Church of San Rafael, CA. He is a graduate of Sarah Lawrence College, B.A., and Union Seminary in Virginia, M.Div. Sam has served congregations in Maryland and in the San Francisco Bay area and is currently Pastor of First Presbyterian Church of San Rafael. He serves as an Adjunct Instructor in Homiletics at San Francisco Theological Seminary. What they call, “his provocative sermons” have inspired, disturbed, and delighted his congregations.

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How Important are our Beliefs?

It’s interesting to see what Jesus thought about beliefs. Jesus, in his parable of the Good Samaritan, makes it clear that the righteous one is not the Pharisee or the lawyer, who are learned and who know about the law, correct belief, or so on. The righteous one is the one who cares for his neighbor, who reaches out to the stranger in need.

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We Are One with the Creatures (Sato)

We are one with the creatures,
One with the plants,
One with the life of Earth.

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Topics: Arts and Music, Social & Environmental Ministry, and Worship & Liturgy. 8 Points: Point 7: Integrity of the Earth. Seasons & Special Events: Earth Day. Resource Types: Chants and Hymns.

Ghost Ranch NM

Written May 13, 1991

Each tuft of desert grass
God gives a separate place
Profligate with space
That pilgrim feet may pass.

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Topics: Fiction and Poetry, Social & Environmental Ministry, and Worship & Liturgy. 8 Points: Point 7: Integrity of the Earth. Seasons & Special Events: Earth Day. Resource Types: Poetry and Readings.

Living for a Change

Each river, mountain, flower and tree
Are part of life’s rich tapestry
All sharing in our joyous celebration
But nature we can never own
The earth is only ours on loan

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Topics: Social & Environmental Ministry and Worship & Liturgy. 8 Points: Point 7: Integrity of the Earth. Seasons & Special Events: Earth Day. Resource Types: Prayers and Readings.

Blessing Taxes, Honoring Oaths

The form of the blessing differ, but the essential message is the same: we give thanks to the Love that is God for the good that comes through our taxes. They are a special form of our “offerings” in worship. Many blessings flow from them, and divine guidance is needed for us to have the wisdom to see to it they are spent for the best purposes.

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Be careful what you pray for

When we pray come, Lord Jesus Do we mean to say come, you malnourished stranger come, you unwanted migrant come, you ragged child come, you crying crack baby come, you dirty panhandler come, you dying alcoholic come, …

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Finding a Sense of Place

In 2008, Willamette University purchased 305 acres of forest and farmland in the Eola Hills of Oregon. Zena Forest and Farm, as it is known, became the subject of an interdisciplinary course taught at Willamette University, in which students collaboratively wrote a comprehensive history of Zena, focusing on relationships between people and the land. The result is this book: both a story of a remarkable place and an example of place-based, student-driven pedagogy.

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Faithful Action for Border Justice

In the afternoon we went to Tucson’s US Federal Court to witness Operation Streamline. About 70 migrant in chains, wearing the same sweaty clothes in which they were caught crossing, sat in the upper level of the courtroom, waiting to be tried for the crime of illegal entry into the United States. This proceeding happens in several border cities as a way to criminalize them in an attempt to deter them from entering the US immediately after being deported. “Culpable… culpable… culpable…” they said, pleading guilty, and then walking out in chains to be jailed and then deported. Students from around the country, also doing spring break border justice programs, were in the courtroom with us – many of them in tears as they witnessed the silent parade of misery before them.

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Call to Worship for a Sacred Community

Welcome! One thing is for certain. We are all welcome. This is the Jesus way. He called people to him; he asked people to come to him; he welcomed them; he got cranky with his disciples when they tried to prevent anyone, anyone at all coming to him. He ate with outcasts, those despised; he befriended tax collectors, those regarded as thieves; he encouraged children, usually ignored in adult community, to sit on his knees; he had meals with the elite and the riffraff; he conversed publicly with women although that was taboo; unlike the religious leaders of his day, he sought the company of all kinds and types of people, to affirm them, to challenge them, to call them to an abundant way of life. So we are all welcome. This is the Jesus way.

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Thesis for a New Reformation

The traditional Christian church with its traditional message and image is becoming increasingly irrelevant. It happened in Europe a long time ago, and is happening now in the US. More and more people who try to do good identify themselves as secular humanists rather than Christians. More and more Christians identify themselves as progressives for whom the traditional gospel story is meaningless. It really is time to rethink and reform how we understand both church and world.

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