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The Underground Church: Reclaiming the Subversive Way of Jesus

A new way to follow Jesus that draws on old ways of following Him

The Underground Church proposes that the faithful recapture the spirit of the early church with its emphasis on what Christians do rather than what they believe. Prominent progressive writer, speaker, and minister Robin Meyers proposes that the best way to recapture the spirit of the early Christian church is to recognize that Jesus-following was and must be again subversive in the best sense of the word because the gospel taken seriously turns the world upside down.

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A Prayer On A Father’s Day Mourning

And for those of us who had or have fathers who were never really Dads,
For those who have dreaded this day for as long as we can remember,
For those who are reminded every year of what should have been, what could have been but hasn’t.

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Traditional but not religious

The first thing that strikes you when looking atFrequencies is the scope of the project and the breadth of contributions it includes. The breadth of the essays is truly amazing—people, events, places, books, a CD, ideas. The project covers a lot of ground. And just for the pleasure of reading some of these essays, I’m grateful and moved.

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Religion in Human Evolution

Religion in Human Evolution is a work of extraordinary ambition—a wide-ranging, nuanced probing of our biological past to discover the kinds of lives that human beings have most often imagined were worth living. It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution.

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Good news from the grand narrative

Bellah’s grand argument is complex but elegant: social cohesion constitutes, simultaneously, a functional mechanism for group survival and an incubator of more complex forms of social evolution; these various forms of social cohesion, in a certain evolutionary stage of social development, crystallized in institutional “religion”; religion became a generalized means of generating social capacities that increase in every new stage of cultural evolution; failing to develop such patterns (a very real possibility) means the neutralization of the evolutionary process itself; and religion, even in its most domineering forms, entails moral reflexivity and social criticism, based upon the crucial distinction between reciprocal hierarchies and brute exercise of domination.

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Rigid and Relaxed Religion

Are you religious? Your answer will depend a lot on what your questioner meant by the concept of “religion” and how you view this concept.

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The Road From Empire to Eco-Democracy

An examination of Social Awakenment, History-Long Vision, Holistic Social Understanding & Strategies of Transformation as viewed by five United States citizens in 2011. Though vast changes are necessary, we believe humanity can find a vision and plan of action that is both satisfying and realistic. Our aim is to fertilize the fruitful imagination and courage it will require to walk this Road to Eco-Democracy.

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Jacob’s Dream

A Christian Inquiry into Spirit Realization

This book is about coming home to Reality as movement from identification with our personality habits to identification with our essential Spirit nature of Trust, Love, and Freedom. The enneagram analysis of personalities is used to assist us in our Spirit journey. Also described is the role that community plays in the Christian nurture of our solitary journey. We recommend Jacob’s Dream as both a devotional book for solitary time and a study book for small group life.

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The Call of the Awe

Rediscovering Christian Profundity in an Interreligious Era

Why do we do religion? Religion appears in human life because every human being, even if not fully aware of it, lives in a land of mystery with rushing rivers of freedom, imposing mountains of care, and wild seas of tranquility. This land of mystery penetrates the land of ordinary living at every point. Awe is our experience of this ever-present Eternity.This book is about how the Awe that is happening in our everyday lives is key to understanding both the renewal of Christianity and the need for non-bigoted dialogue among all religions on Earth.

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Jesus Through Pagan Eyes

Bridging Neopagan Perspectives with a Progressive Vision of Christ

Whether you envision Jesus as an ascended master, a human teacher, or a mythic god-man, this remarkable book will introduce you to a Jesus who fits fully into the Pagan imagination.

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My Dog Ate My Scripture

On the eve of our flight to San Francisco so that I might serve as interim pastor in 2006, my late dog Calvin (himself an author) devoured most of a huge hardbound thousand-page concordance of the Bible. He ingested so many biblical references that he was still exegeting them on the grassy lawns of Park Merced for days after our arrival!

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Mystic Christianity

(Excerpted from The Secret Teachings of All Ages, 1928)

THE true story of the life of Jesus of Nazareth has never been unfolded to the world, either in the accepted Gospels or in the Apocrypha, although a few stray hints may be found in some of …

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Water Into Wine

You are a jar of water. The Christ is turning you into wine right now. You don’t know how. I don’t know how. I daresay Jesus didn’t know how either. Stuff is going on in that jar of yours that nobody can explain.

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We Are All Mystics: Exploring the Frontiers of Progressive Spirituality

To be a progressive Christian involves affirming “God in all things and all things in God.” Progressive theology asserts that we live in a lively, evolving, and visionary universe in which God’s presence touches every moment and every life.

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Progressive Christianity, Mysticism, and Healing

I believe that progressive Christians need to reclaim and redefine the healings of Jesus as part of their embrace of today’s growing movements in global and complementary medicine. Healing can be understood as natural, rather than supernatural, and can involve the transformation of energy in the dynamic interdependence of mind-body-spirit rather than the violation of predictable causal relationships.

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Vanishing Jesus and the Mystical Coming of Christ: A Lectionary Reflection on Mark 1:29-39

When people most seek him, Jesus runs away.
When people finally get an inkling, a glimpse of who he is, Jesus disappears.
When people at last realize that there is something different about this teacher and healer, Jesus vanishes, eager almost in his need to be absent and alone.

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Christ? What Happened to Jesus?

We are so accustomed to the name “Jesus Christ”,  and to using the word “Christ” in place of “Jesus”, that it seems unthinkable to question whether we should continue to link “Christ” with Jesus. Even though the …

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