Two weeks ago I experienced a change I could not have imagined any time in the past. I attended the Earl Lectures at Pacific School of Religion. I have been doing this for over twenty-five years. The lectures were established in 1901 to bring prominent religious leaders to Berkeley's university community. These lectures have featured such internationally known figures as Theodore Roosevelt, Elie Wiesel, Howard Thurman, Maya Angelou, Paul Tillich, Walter Brueggemann, and Alice Walker.

My ongoing, daily struggle is to be both utterly feral–undomesticatable by the forces in the world that would domesticate all of us, defang us, render us harmless to the powers and principalities-being utterly feral in that way, and also being utterly surrendered. You can't have one without the other. Being undomesticatable depends on moment-to-moment surrender to the Spirit of life and of love. The paradox is that we cannot simultaneously surrender fully AND be in opposition to any living being. Surrender demands love as breathing demands inhalation. At the same time, we DO have to be in opposition to every form of domination, oppression, exploitation, and violence-all of the forces that try to press down life.

The voice I miss in contemporary theological discourse is that of Dr. Carl Gustav Jung.Carl Jung has been called the psychiatrist of Christianity. It is as if he put Christianity on the couch and worked through to an authentic Christian reality that lays a foundation for a whole new understanding of religions in general and Christianity in particular. In the process he became one of the major influences in changing the way the western world thinks. In fact, for me, the two greatest minds of the western world in the twentieth century were Dr. Albert Einstein, who introduced a new understanding of the outer world (the universe) and Dr. Carl Jung, who created a pathway or map into the inner world of the collective unconscious or objective psyche.

Since it’s almost entirely poetry and “true myth,” and since we live in one of the most literal-minded cultures of all time, it’s not sur­prising that the Bible largely remains a closed book. Those who make the loudest claims for its veracity often see its meaning less clearly than many they judge to be total outsiders. If you treat bibli­cal myths as history, you end up with either distortion or absurdity. Even worse. As Voltaire once said: “Those who believe absurdities end up committing atrocities”

Je­sus says to them: “You of little faith, why are you talking about having no bread? Do you still not perceive?” He appears to be irritated because the disciples fail to understand that he is speaking in metaphors and not referring to the fact that they forgot bring any bread to eat on another boat trip. People of little faith need constant reminding that they are not to take religious teaching literally but to look for the symbolic meaning, but they can learn.

About ten years ago, I attended a two day conference that garnered a lot of anticipation and excitement about the topics, which were: a new way of communicating our religious beliefs and the discussion of postmodern theology. Near the end of the conference, I was ready for it to be over. It had been a good conference. The keynote speakers were well respected and leaders in their fields.

if we dig deep enough, most of us seem to have a “don’t go there” spot in our beliefs and traditions – that place where we lose a little of our otherwise rational thinking. And I suspect that it is often our inability to get past those “don’t go there(s)” that holds back our personal growth and change.

As many of you know, the Right Rev. Gene Robinson, the openly Gay Episcopal Bishop of New Hampshire , gave the opening prayer at yesterday's Lincoln Memorial event. It was the first event in the inaugural festivities this year. HBO, which had paid for exclusive rights to the event chose not to broadcast Bishop Robinson's prayer. So if you watched there you wouldn't have caught it or even known that it occurred. NPR didn't air it either. There's no record of it in images placed on the sites of Getty Images, New York Times and the Washington Post. It's a complete erasure of his ever having delivered the prayer.  Such is the continuing policy of silence and erasure we have to live with from people who should know better. We are used to this. If you know your Gay history this has happened again and again. In fact this little list-serve is really about recovering the truth in our history and celebrating it. So we're going to celebrate it by providing here the full text of Bishop Robinson's prayer.

Have you noticed what an amazing time in history we are all living? I think we are a very lucky group of people to be witnessing and even participating in such incredible changes in our country and in the world. I am not referring here just to the fact that we elected our first non-Caucasian individual to the office of Presidency, although I do think that is a reflection of the shift. (Personally I am more excited about this man's character than I am about his mixed ethnic roots.) No, I am referring here to what I believe is a seismic change of epic proportions. I hope that I will be around long enough to be able to a have conversation with my grandchildren about this shift.

Whatever you believe about the first and second Jesus, don't let it distract you from your essential humanity and life purpose. Something magical is taking place in your life. Your inner star is guiding you to a new consciousness. It might look rough like an old farm shed, and it might not be very grand, but it is a miracle none the less. Wise ones will gather around. They might not bow down and worship you as the Messiah, but they will nurture the birth of this new consciousness that you are part of them and they are part of you.

For use as a prologue to worship, or as an alternative to the Nicene Creed, or as a hand-out for visitors. May be used in sections at intervals during the service.  From Rector at St. John's-Grace Episcopal Church.

Dr. Wilburn leads us on a spiritual journey from the comfort of conventional Christianity into a new world of religious openness and inclusivity, where those of all faiths and none, and those of all sexual orientation and political persuasion are welcome as equals in God's Family. Gone are the days of exclusive privilege or expensive indulgences. Dr. Wilburn writes about Jesus' message in the language of Progressive Christianity in contrast to intolerant theological dogma; yet he does not lose Jesus' teachings in a swamp of situational ethics.

Summary~"It is by talking about our faith and how our faith impacts our lives that is the way that people come to their understanding of their own faith. It is by sharing our faith with others that others come to their faith. Traditionally evangelism has been that one person shares their faith with another so that they believe the same. There is demand and threat there. This practice has done much damage in our world and has turned so many people off from their faith. How can we talk about our faith in a way that communicates the hope that we have without being oppressive, without being offensive to the faith that someone else has?"

Jesus proclaimed an astonishing Gospel! But, isn't it strange that his harshest criticisms were directed at those within the religious community? He said, "Woe to you, scribes and Pharisees, hypocrites, because you shut up the kingdom of heaven from men, for you do not enter in yourselves, nor do you allow those who are entering to go in" (Matt. 23:13).

To order with a 10% discount, first visit this page for the TCPC code.  LtQ2 is the completely revised and expanded version of Living the Questions, the popular DVD & internet-based small group exploration of progressive Christianity featuring premier religion voices of our day.

Imagination is your memory of the future, not like a fantasy imagining things there are not really there, but really seeing what was awaiting your attention all along. The soul of the universe is whispering to you through her mythic imagination, calling you to action. Symbols, dreams, myths and stories bubble up in you, often from beyond your conscious awareness, carefree in the face of reason's tight lipped caution. When we meet in this space, the doors of imagination flung wide, we imagine the possibilities for a world filled with peace and justice, and say with clarity and passion, "Why not?"

Autry, writer and poet, business executive, and son and grandson of Mississippi Baptist ministers, thinks that the true message of the old spiritual is not just that God has an eye on the sparrow. It’s that God is demonstrating that if these details are worth God's attention, they are certainly worth ours. It may be that we will more readily find God in the details of this world, and of our own lives, than anywhere else. Looking Around for God, Autry’s tenth book, is in many ways his most personal, as he considers his unique life of faith and belief in a God often clouded by church convention. In assembling these personal essays, stories and poems, Autry shares how God has been revealed in many different circumstances of his life, and he offers a few ideas for how the Christian church might better serve in making God’s love and presence manifest in the world.

Bill Coffin said, Liberal Christianity, or what we today call progressive Christianity and what some call “seminar room Christianity” has until now had a really unhelpful taint of elitism around it. We need to change that. So let’s just agree to get the conversation started. Let’s begin to grow in faith. Find strength in one another. See the world more clearly. And in and through all this, liberate ourselves and liberate one another for the sake of social transformation. If we ourselves can become the first fruits of the change we seek, then change itself-real change-cannot be far behind.