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Re-Claiming the Bible for a Non-Religious World

In this informal and accessible survey, Spong will move book by book through the Scriptures, introducing their themes and messages by examining the sweep of history in which these books were originally written. What has history taught us? How should we read these stories today? What does it mean for how we live our lives? And why do people tenaciously hold on to so many myths associated with the Bible? For the vast audience of people eager for a meaningful journey into the Bible, Spong leads the way.

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Jesus and the 99 Percent

What has become clear among these liberal and progressive clergy is that although we do not know fully what the movement is or where it will wind up, we know that we are called to be there.

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The Magic of Christianity

Is there magic to be found in the Christmas story? Is Jesus another mythical character, like the Santa Claus of the North Pole? Do people really want to hear the truth, or do they cover their ears and profess that Santa Claus is real!

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Christmas Theologies and Billboards

To make the news at Christmas it seems a priest just needs to question the literalness of a virgin giving birth.  What progressive interpretations try to do however is remove the supernatural obfuscation and delve into the deeper spiritual truth of this festival.

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The Real War on Christmas

So let’s take a moment to remember what Christmas is really about: Christmas celebrates the story of God coming among us in the most humble of circumstances.

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Luke 1:39-56: Magnificat for a Broken World

Mary’s song promises that God brings about wondrous reversals in the world: showing favor to the uncredentialed and ignored (“the lowly”); rendering ineffectual the machinations of the arrogant (“scattering the proud in the thoughts of their hearts”); bringing down those who exploit positions of power; lifting up the poor. 

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A mystical message for Chanukah from Rabbi Zalman Schachter Shalomi

The great broadcast of divine indwelling which beams to the human heart, his inner sanctuary, a hologram of the cosmic Temple, is a receiver. It therefore also depends on our attunement to receive the broadcast.

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The Trouble with Epiphany: Gift Giving as Genuflection, or the “Tebow” Factor

The trouble with an epiphany is that it often leads to enlightenment!  And enlightenment can alter the way one sees the world and one’s relationship to it.  As such, anyone who would bend the knee in praise and adoration might do well to consider it can also be a radically subversive act of obeisance and allegiance. 

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21st Century Cosmology and the Gospel of John: Part I – Signs and Wonders

More than being a “human being” on this earth, John’s gospel calls for a transformed life: water into wine; a temple made of distributive justice-compassion, not gold and stone.

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Faith of metaphor and mystery

Hymn lyrics – general version and wedding/union version
(Can be sung to: Regent Square (Angels from the realms of glory)—Henry Thomas Smart, Westminster Abbey (Christ is made a sure foundation)—Henry Purcell, or Cwm Rhondda (Guide me, O Thou Great Redeemer)—John Hughes)

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My Five Lessons from “On Faith”

It was five years ago this month that we launched On Faith. The idea was to inform and educate about all faiths (and no faith) and to initiate an on-going discussion about the role of religion, values and ethics in our daily lives.

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Good News, Bad News: An Amnesty Gospel for Advent

There’s two sides to every story, and there’s often some good news and bad news. Is the Gospel all good news? That depends. This Advent commentary considers the implications of rethinking and retelling the Christmas story.

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The Coming of Jesus – An Answer to Prayer?

A look at how Christians today still want the kind of physical power Messiah that the Jews hoped for and who will change the world for us, when the actual need is for a spiritual change within ourselves and for us to respond to a vision and a challenge.

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A Voice in the Wilderness

The underlying assumption in this study of Luke (and eventually Acts and the authentic letters of Paul) is that Luke wrote his gospel and his account of the Acts of the Apostles as a subversive counter to Roman oppression, and the Roman imperial theology that proclaimed Cesar (whether Augustus or Tiberias) as the son of God.  The voice of John the Baptist screamed from the edges of civilization about “repentance” until Herod Antipas had had enough.

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