“In this powerful and provocative book, Jim Burklo brings to life the faces of those whom we so easily marginalize, and in the process redefines the spiritual life.” Retired Episcopal Bishop John Shelby Spong, author of Re-Claiming the Bible for a Non-Religious Worldread more
Second, both Albert’s sought a grand theory. Einstein, a “theory of everything” or the “unified field theory” of physics; Schweitzer the common, most basic ethic for all cultures and humanity. He felt he had discovered it while pondering and traveling (at the key point of insight, on a river amid a herd of hippopotamuses at sunset. One is again reminded of Einstein’s insights sometimes coming amid his imaginary “thought experiments”). The by-then double-doctor (PhD, MD), Schweitzer, reports he had been pondering and writing notes, “….struggling to find the elementary and universal concept of the ethical that I had not discovered in any philosophy…” Then, quite suddenly, “… there flashed upon my mind, unforeseen and unsought, the phrase : “Ehrfurcht vor dem Leben” [“Reverence for Life”]. The iron door had yielded. The path in the thicket had become visible.”read more
If the new “Papa Francisco” (has a nice ring, huh?) can inspire us all, Catholic or not, to greater dedication to the Gospel of Jesus he will have bolstered our faith (in God and/or humanity) and created a better world. (In this I think the non-religious can be included as well, if they are willing…. I’m not at all far from them myself.)read more
The Belgian surrealist painter Magritte became famous for his painting of a pipe with words below it, in French, reading: “This is not a pipe”. His was a visual reminder that our names and definitions of things are very often, if not always, opinions. We’re entitled to our opinions, but we equate them with reality at our peril.read more
This is a non-commercial attempt from http://www.sanctuaryasia.com/ and https://www.facebook.com/sanctuaryasi…, to highlight the fact that world leaders, irresponsible corporates and mindless ‘consumers’ are combining to destroy life on earth. It is dedicated to all who died fighting for …read more
Avowed atheist Susan Jacoby recently created a dust up with a recent article in the New York Times Sunday Review entitled, “The Blessings of Atheism.” She wrote in response to all the god-talk that appeared in the immediate aftermath of the Newtown massacre; with all those unanswerable questions or inadequate answers to human suffering and death so often peddled in popular religious belief.
So too, not long ago author and “non-believer,” Christopher Hitchen’s posthumously published his little book Mortality; recounting his rambling thoughts on his own imminent demise; after a terminal diagnosis left him a sufficient number of days to find himself “deported from the country of the well across the stark frontier that marks off the land of malady.”
But what, or where to, after that? What if this really is all there is?
It seems there has always been the human hankering to imagine all kinds of fanciful notions, in our attempts to recapitulate our mortal existence into something more than it is. Many religious traditions, including centuries of “mainline” orthodox Christianity, employ great mythic stories to describe a life subsumed into something greater than we can either know, or grasp, except by “faith.” Heaven knows, some folks try to better themselves, merely in the hope of a remote possibility there something more, after our death, which is a certainty. But in the end, is it all dust and ashes? And is that OK?
This is the liturgical time of year when many in the Christian tradition undergo a seasonal pilgrimage in which the faithful are reminded at the onset we mortals are nothing more than dust. And so we will one day return to that from whence we came. Then the traditional forty days end with the perennial re-enactment of a passion play commemorating the mortal demise of the one whom Christians even these many centuries later would profess to follow.
Many do so in the hope of some kind of immortality for themselves in some indecipherable form or other; attributing to Jesus a “resurrection” that means the same thing to them as god-like immortality; while others of us may find such imaginings to be not only reasonably implausible, but of less importance than what we take to be of greater significance and meaning in this faith tradition.
Otherwise, the vainglorious hope of immortality can become so enshrouded in our mortal fears that we become – like Lazarus in his early grave – so wrapped up in death that we fail to truly acknowledge and appreciate the gift of our mortality for what it is; nothing more, nor less.
With the certain assurance then that we are but dust and ash, we can ask ourselves if the gift of our mortality is not only enough, but more than enough? And if so, as the psalmist says, how then shall we “number our days, that we may apply our hearts to wisdom?” (Psalm 90:12)read more
I believe there is great value in gaining some understanding of the leading developmental stage theories, and particularly how they relate to one another. This can be valuable for use for oneself as well as it is, often highly so, for working with other people who may have less insight into themselves and less knowledge of either social science findings or spiritual development than you or other “people helpers” do.read more
Sadly, some people do stop thinking in terms of their growth except as it relates to occupational skills or promotions perhaps. But I think most people are quite aware of their need for ongoing growth throughout life. Are there, then, some meaningful markers to see how we are doing? Can such markers be used by scholars or “people helpers” who want to size up anyone from individuals to entire societies in terms of development?read more
When we look at the entire story of Jesus, including his teachings as well as his life, it seems clear his path always presumed a spiritual death before one could experience new life or rebirth. His hodos required a death to the old before there could be a birthto a new way of seeing, a new way of understanding and experiencing life.read more
In this startling and timely book, Pagels returns The Book of Revelation to its historical origin, written as its author John of Patmos took aim at the Roman Empire after what is now known as “the Jewish War,” in 66 CE. Militant Jews in Jerusalem, fired with religious fervor, waged an all-out war against Rome’s occupation of Judea and their defeat resulted in the desecration of Jerusalem and its Great Temple.read more