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Affirmations and Confessions of a Progressive Christian Layman – the Resurrection

We need to subject the resurrection stories of the New Testament to the same critical analysis as we did the crucifixion. So let us examine Paul’s writings and the gospels in an attempt to discover what the event we call Easter really was.

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Affirmations and Confessions of a Progressive Christian Layman – the Crucifixion

One of the most reliable facts concerning Jesus is that he was crucified during the reign and by the action of the Roman procurator, Pontius Pilate, who served by appointment of the Caesar from 26-36 CE. The Roman senator and historian Tacitus referred to Jesus’ execution by Pilate in his Annals, which was written circa 116 CE. Beyond that, however, there is not much historical evidence.

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Is There A Perfect Church?

As we are inching our way back into church, I wonder whether finding the perfect church is fair to any of them. Is a church closer to humanity — imperfect and growing? Or closer to God — a light to the world? And if I’m going to compromise, what is most important to me? Where am I willing to bend?

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Study Guide for the 8 Points of Progressive Christianity 2012- PDF Download

The background material and the questions of this Study Guide were designed to stimulate conversation and to raise issues that might not otherwise come up. None of these materials are intended to make a final theological, Christological, or canonical argument. The last thing we would want to do is to tell anyone how he or she should believe or approach their faith. We simply offer this as a starting point to the conversation and we look forward to the continual evolution of our faith.

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The Void and the Vision

There are three parts to this little book. The first takes a new look at who Jesus was and what he did. The second describes four characteristics of human life. The third considers some of the perplexing questions of theology. Taken together, they represent an integrated attempt to understand our common humanity as children of God and are offered as a contribution to the on-going dialogue.

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Progressive Christianity Lent Course 2014

A Journey of Faith: Moving On

A growing number of progressive Christians, for a decade or more, have seen themselves less and less of being a theist, that is as one who believes in a ‘God out there’ who intervenes with and over rules the laws of nature. Yet many of these are still very happy to use the words Father, Son and Holy Spirit. This Trinitarian descriptor expresses the way in which Christians may encounter or interpret our ‘God’, but ‘God’ is much more. For many progressive Christians, the Trinity is an expression of different people and communities living in perfect harmony. Now that really is heaven on earth!

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Timelines in Jewish History- a website resource

This is the web version of a Jewish history project I prepared a few years ago, “Timelines in Jewish History, 1000 BCE – 1925 CE, with Parallel Timelines in Relevant General History.”

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Not Dark Yet

Last September, Fred Plumer, a minister in the United Church of Christ, gave the Fall SPAFER* Lectures. The topic of his lectures was “Progressive Christianity – What Is It?” While Plumer cited statistics indicating a wholesale decline in church membership throughout the Western World, the refreshing thing was that he came with no program to implement for jump-starting congregations. Instead of programs, he offered insights into a meaningful way of life based upon the teachings of Jesus.

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Progressive Christianity Forum – An Exploratory Workshop

For several years, and especially in the few years since I retired, Bill and I have talked about our frustration with most conventional worship services. We find the traditional language depicts a God in whom we cannot believe, and we find the whole enterprise of worship to carry too much emphasis on propitiation, guilt, and a sort of abject deferral to some being to whom we are supposed to owe praise and subservience. We have attended services in other traditions, read widely about variant understandings and experiences of God, but we’ve found little out there in books or practice that looks at worship in radically new ways.

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Book Review: Living the Quaker Way

Timeless Wisdom for a Better Life Today, Philip Gulley

In his highly readable Living the Quaker Way, Philip Gulley graciously welcomes the curious reader into the Quaker faith. His introductory chapter, “What is a Quaker?” is friendly, open, kind, unpretentious, and folksy. I read on expecting a primer on Quaker history, beliefs and practices and was not disappointed. But then I was startled by the change in tone. As he begins to work through the core values of the Quaker faith – Simplicity, Peace, Integrity, Community and Equality – Gulley becomes eloquently and passionately critical of modern American life, criticism that I entirely agree with.

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Social and Spiritual Capital

I have witnessed the remarkable power of religious communities to bring social capital to bear on behalf of their members. Some congregations are particularly good at bringing low-income, isolated people into a milieu in which they benefit tremendously from contact with fellow congregants who have the connections they need to get ahead. It is as if they’ve stepped into an updraft as they enter the door of the church or temple or mosque, and find themselves swept up toward job contacts, vital information about services and resources, and good role models to follow toward creating better lives.

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Can We Raise the Bar On Church “Community”?

Let’s stop assuming that a collection of individuals constitutes community. It doesn’t. In fact, it usually makes for disaster, as evidenced by the number of conflict resolution experts who are making their living off congregational members who are at each other’s throats. It’s not the fault of congregational members. We need to be teaching what it means to be in community, and that includes practices that are going to make us fit for community. Most of us got our training for community life in dysfunctional families. The moment anything approximating intimacy breaks out in congregations most people simply re-enact largely the unexamined history of our family of origin.

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Covenant – Faith or Fallacy?

Covenant is firmly established in Christian theology, but among mainstream denominations Methodism gives it particular emphasis. Dating from the time of John Wesley and adapted from seventeenth century Puritan ideology, the annual covenant service is an established part of Methodist tradition. In some quarters it has been welcomed as part of Methodism’s distinctive contribution to the World Church. Grounded in both the Old and New Testaments, covenant theology is surely beyond reproach. Or is it?

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Body of Christ: Body of Life

The church sign can be easily read by anyone driving by: “You can’t be a devoted follower of Jesus unless you are part of a local church.” Does the church that posts this sign not trust the people with Jesus’s message? What is the meaning of “incarnation” if not “embodiment” by individual persons of the spirit of the Christ? Is the “Body of Christ” for members only?

The Apostle Paul created the metaphor of the “Body of Christ” as the community of followers. In 1 Corinthians 10:16-17, he explains the meaning of the ritually-shared meal: “The cup of God’s gracious benefits that we consecrate means that we are involved in the blood of the Anointed, doesn’t it? The bread that we break means that we are involved in the body of the Anointed, doesn’t it? That there is one loaf means that we who are many constitute one body, because we all partake of the one loaf.” In Romans 12:5 he says, “Just as each of us has one body with many parts that do not all have the same function, so although there are many of us, we are the Anointed’s body, interrelated with one another.”

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Community Making

So what do I mean by a sacred community or spiritual community, or as Peck would call it a true community? I refer here to an intentional community with an identifiable common purpose. Maybe that purpose is simple to grow spiritually as individuals. It is a community where one can transcend oneself and experience a sense of the interconnectedness of life. It is a community in which each member seeks to see and relate to the divine or the sacred in the other.

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Affimations and Confessions of a Progressive Christian Layman – The Christian Church

Did Jesus Found the Church?

According to Leo Tolstoy, the famous Russian novelist, in his magnum non-fiction opus, The Kingdom of God is Within You, the idea that God or Jesus founded the church is “so utterly untrue and unfounded that one is ashamed to refute them.” Only the modern Christian church would even assert such a notion. Jesus could not have founded the church as we presently understand the word. Nothing like the idea of the church with its sacraments and its claim of infallibility can be found in Jesus’ words or in the ideas of other men of his time.

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