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Sample Ceremony: BLESSING OUR TAXES

Blessing taxpayers and taxes for the sake of the common good, while asking for divine guidance as citizens in shaping and improving the way our taxes are spent

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Giving Up god to Find God: Breaking Free of Idolatry

An exploration of the ways in which we genuflect to false gods, and what happens when we let them go and open ourselves to the experience of Love and Wisdom. Kerry Walters unmasks the golden calves we …

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Patheos Public Square: Faith in the New Security State- Panel

Since 9/11 Americans have largely accepted the idea that national security requires a trade-off between government power and freedom. However, recent revelations about the extent of government surveillance have raised serious questions about overreach, abuse of power, and the limits of democracy. How should people of faith respond to these revelations? Amid wide-spread public apathy over drone warfare, surveillance, and open-ended wars on “terror,” how can faith leaders provide stronger moral leadership? Do our faith traditions have anything distinctive to say in relation to alleged government overreach, whether by the NSA or the CIA? And how do we assess the ethics of those who expose secret government operations in the name of preventing abuse?

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A Different Kind of Wisdom (1 Cor. 1:18-31; Micah 6:1-8)

When Paul talks about the wisdom of the world he is not talking about Greek philosophical wisdom. The wisdom of the world that Paul has particularly in mind is the wisdom that crucified Jesus. The wisdom of the world Paul is referring to is the kind of wisdom expressed in domination systems. In our context it would be powerful governments and corporations who wield enormous power and wealth to shape society in view of their own self-interests.

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Should Progressive Christians Share their Faith? When Is it Appropriate?

When it comes to faith sharing there are two poles. At one end of the spectrum is the witness who is absolutely sure of himself. He is anchored in certitudes and has the truth nailed down. You want answers, he has them. He is bold and brass, if not arrogant and obtrusive. Most people who would read this article are embarrassed by this kind of Christian witness.

At the other end is the Christian who is very hesitant to saying anything at all about her faith. “It is the life I live that matters,” she says, which, of course, is true, but shouldn’t disciples of Jesus want to say something about Jesus, in whom and through whom they have found a transformative path?

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We Say NO!

The Plain Man’s Guide to Pacifism (critical edition)

Sheppard’s commitment to the gospel of nonviolence made him slightly disreputable within the Church of England but earned him a lasting place among twentieth-century champions of pacifism. This new edition of We Say NO!, completely annotated and prefaced with an introduction that provides detailed information about Sheppard and the peace movement he launched, aims to present his case for Christian pacifism to a new generation.

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How and Why Christianity Must Change and What a Local Pastor Can Do

Paper presented at Georgetown College for the conference: Re-Imagining Faith for America and the World

It’s important to understand that the change I believe must occur is not related to style, but substance. I’m sure most of you remember the abundance of church growth literature accessible at the height of that movement. Almost all of it related to style and methodology, which is not to say that such issues are not important, but my greater concerns relate to substance and message. So, what needs to happen?

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Being a Martin Luther King, Jr. Kind of Christian (Matthew 4:12-23)

The one thing that almost all theologians, biblical scholars, and historians agree on when it comes to Jesus is that the kingdom of God was foundational to his mission and ministry. It is front and center, it is at the heart and core of his life and work.

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An Exhalation on Ministry

It’s always ourselves we find in the sea. We find that Self, quite often, by unfinding. By recognizing what is not who we really are. When you go to the beach, you have to leave a lot behind. Half the fun of it is reducing your belongings to what fits in a wicker basket, and wearing as little clothing as possible. And when you get into the water, there’s no carrying the wicker basket. Or even the flip-flops. Is this not the work of ministry – the work of pastoring? To teach people to swim – to move freely and joyfully in the waters of the soul, unburdened by all the baggage of habit and culture. To help people shed their assumptions, drop their dead dogma on the sand, and soak up the sun of love and peace and total acceptance?

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Food for Thought: February 2 – The Presentation of the Lord

In the midst of the liturgical progression from Epiphany to Lent, tradition calls the church back to the mundane details of Jesus’ infancy. Luke’s Chapter 2 fills in the story from birth to circumcision to presentation as the first-born son to the coming-of-age of a gifted religious leader anointed by God. In The First Christmas (HarperOne, 2007), Marcus Borg and John Dominic Crossan suggest that Luke’s purpose was to set up the birth of the Jewish Messiah as a counter to the birth of the Roman Caesar – also hailed as the “Savior, Redeemer, Son of God.” The scene in the temple in Jerusalem confirms the child Jesus as the expected one who would redeem Israel from bondage to imperial injustice and oppression.

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Rev Gretta Vosper on Human Rights

“We are not diminished when we ensure basic needs and human rights are extended to all; rather, we are ennobled.” ~Gretta Vosper

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Joanna Manning on Religion and Violence

It’s vitally important to challenge views of God and religion that are leading to so much division and violence in today’s world. This demands courage and creativity. ~ Joanna Manning

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Fred Plumer on the Christian Movement and Jesus

“The truth of the matter is that the Christian movement, or what we now call the church, was always progressive. Jesus and his followers were change agents and that frankly, is what got them all into trouble.” ~ Fred Plumer

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