A typical interpretation when reading the Book of Revelation is John’s attempt to answer the interminable question: How exactly will God, once and for all, set things right? When will the “sorrow and weeping be no more,” and the “tear wiped from every eye?” After reinterpreting over and over again the imminent end that has been repeatedly put on indefinite hold, it merely begs the question, why the postponement?

When Revelation is instead understood to be political commentary spun in the form of a fantastic allegorical tale that can be reinterpreted and applied again and again, the question in each succeeding era has more to do with asking the question: Who is the Whore of Babylon, and all she represents? How can we be so easily seduced? And have the words and life of the Galilean sage been lost, even from the time John had his nightmarish vision to our own succumbing today? Read more.

In So You Think You’re Not Religious, James Adams sets himself a formidable task: asserting the value of Christian faith and practice to skeptics, and overcoming their very reasonable objections. It’s perhaps in his favor that he’s an extremely reasonable man, and that many of these objections were his own, at other times in his life. A powerful and practical introduction to the church for newcomers and old-timers alike. Topics include belief, the creed, sacraments, prayer, and belonging.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In her breakthrough generational memoir, Boomer expert Carol Orsborn relates the ups and downs of a tumultuous year spent facing, busting, and ultimately triumphing over the stereotypes of growing old. Along the way, she nurtures a love-starved …

The battle for growth is not just conceptual or “spiritual.” It is also practical – monetary, social, interpersonal, etc. “Culture wars” and the growth boundaries they often represent, are not separate from practical issues like making a living and social relationships but are intertwined with them. It is similar with religious and other belief systems.

Second, both Albert’s sought a grand theory. Einstein, a “theory of everything” or the “unified field theory” of physics; Schweitzer the common, most basic ethic for all cultures and humanity. He felt he had discovered it while pondering and traveling (at the key point of insight, on a river amid a herd of hippopotamuses at sunset. One is again reminded of Einstein’s insights sometimes coming amid his imaginary “thought experiments”). The by-then double-doctor (PhD, MD), Schweitzer, reports he had been pondering and writing notes, “….struggling to find the elementary and universal concept of the ethical that I had not discovered in any philosophy…” Then, quite suddenly, “… there flashed upon my mind, unforeseen and unsought, the phrase : “Ehrfurcht vor dem Leben” [“Reverence for Life”]. The iron door had yielded. The path in the thicket had become visible.”

There are 16 songs in this collection and the language is inspired by Progressive Christian writers such as John Shelby Spong, Marcus Borg, and Miriam Therese Winter.

This Study Guide is for the third edition (2011) of the “8 Points” that have both identified and guided ProgressiveChristianity.org (formerly The Center for Progressive Christianity) since the organization’s founding in 1994.

God and religion come in for bad press these days. Is religion worth keeping? Are militant atheists misguided? Do religion and spirituality need each other? Is it possible to build tolerance and respect in a divided world? And can science play a role? Eleanor Stoneham explains why the answer to all these questions is a resounding ‘yes’.

Before the 2012 SnowStar Conference fades into the background I would like to push forward some of Roy Hoover’s comments regarding the changing paradigm. As I recall – apologies for any inaccuracies – he spoke of the need for integrating the insights of Galileo and Darwin in order to make the paradigm shift from the age of superstition to the age of reason. History as a search for what actually happened and science now form the road to truth.

I offer here a categorization and listing of ways that people think about God. I offer this list in order to stimulate my own thinking, and hopefully yours, about the tremendous variety of ways that people have tried to define or begin to comprehend Ultimate Reality.

TJ Dawe speaks about the goals of his organization, Beams and Struts, and an ideology of compassionate cooperation.

For Whitehead and Hartshorne, the indeterminacy of subatomic events suggests that freedom, and the creativity that flows from it, are ubiquitous in the universe. Even electrons make choices. According to process thought, we’re so free that even God can’t know the future, since all entities have the God-given ability to behave unpredictably.

Chris Stedman is an atheist working to foster positive and productive dialogue between faith communities and the non-religious. Visiting from the States in advance of his new book, he charts his journey to this point – from …

This is a 12 x 18 poster printed on card stock. Show that your congregation is a part of the growing progressive Christian community!

Progressive Christianity’s Eight Points attempt to provide a framework for progressive theological reflection. In the next several weeks, I will elaborate on each of the Eight Points in a way that may be helpful to pastors and congregants. I will be viewing them from the lens of process theology, which I believe is the best theological perspective for progressive Christian reflection.