We have begun our Year Two Project! With over 300 groups using A Joyful Path, Year One, with only positive results, we’ve had a lot of inquiries lately as to when the second year of A Joyful Path, is coming out. We are pleased to announce that, thanks to a recent, generous donation, we are now ready to begin A Joyful Path, Year Two! We are committed to continuing the high level of scholarship, creativity, and quality found in A Joyful Path, Year One, so we are not expecting to have Year Two ready until Spring of 2013.

Many parents, who don’t find the religion they learned as children very useful in their adult lives, still find themselves coming back to church with their children, hoping to give them a sense of community, ritual, and …

Jesus is seriously dead.  None of the rest of it makes any sense otherwise.

Easter Reflections for Christians, and for people who are not Christian as well, by Cara Hochalter. May speak to people who are “spiritual but not religious” who, like all of us, seek the fresh winds of the spirit and new births in love.

Constituencies of two distinct religious traditions joined in and by their pasts have been engaged this week in observances honoring their shared mythology.

The secret is, God’s covenantal justice is distributive.  No being in the great matrix of the universe is left out.  Matthew’s Jesus didn’t get it either.

In her latest update, Sea Raven reinforces the notion that the Gospels must be read through the lens of the genuine Pauline letters. 

Creation liturgist Sea Raven juxtaposes the thinking of Matthew and Paul for her first article of the lenten season. 

Romans 12 and Matthew 10 are put to critical scrutiny to leave aside conventional notions of piety and sacrifice in favor of truly subversive ideas concerning grace and distributive justice.

PHOENIX, AZ ; More than 300 participants;some self-identified as Progressive Christians, others as Emergent Christians gathered Feb. 10-11 to meet one another for the first time in an event termed “Big Tent Christianity.”

A life-long progressive Christian attends an event entitled “Big Tent Christianity” and is surprisingly thrilled to dialogue with members of a novel, youthful take on traditional Christianity. In addition, Fred Plumer gives us his take on Brian McLaren, the central spokesperson for Emergent Christianity.

An Interview with Brian McLaren. What is the overarching storyline of the Bible? What does it mean to say the Bible has authority? Is God violent? Who is Jesus and why is he important? What is the gospel? What is the function of the Church? Can we find a way to address human sexuality without fighting about it? Can our view of the future actually shape it? How should followers of Jesus relate to people of other faiths? What should we do next?

As one of the behind the scenes helpers of Big Tent Christianity, I can honestly say that I feel like last week’s Phoenix event was very successful.

Looking over a mountain toward an unknown future can be both exhilarating and scary. That’s where I’ve been for the past 72 hours in Phoenix at the Big Tent Christianity event: exhilarated and a little bit scared – but hopeful.

Readings to celebrate hope, joy, peace, love, celebration.

Sea Raven’s inspired historical-critical reading of Jesus’ thought welcomes us into the past and present struggle to bring about a divine commonwealth. 

This is a masterful and engaging account of how humans through centuries and cultures have engaged and experienced the divine. Webb includes her own experiences, both personal and observed from travel in fifty countries, as well as centuries of theology, literature and travel writing. She meanders along winding trails, talk over the fence and drink wine with a stranger, literally and figuratively. To engage the larger-than-description Sacred, we need all the stories we can find, even if only to remind us the distance still to go and the limitless (sometimes unsuccessful) journey. As a teacher of world religions and art, and an artist, this will not be a string of anecdotes, but a woven together, reader-friendly, vividly painted, theologically reflective whole.

This author discusses his experience with the pursuit of critical questioning of historic religious texts.