(This poem, which I wrote during Lent in 1981, appears in my book, BIRDLIKE AND BARNLESS – it is based on Numbers 21: 4-9, John 3: 13-15) THE GIFT No one’s raised who did not fall No …read more
It is right and a good and joyful thing to give thanks to you always, Creator God, because you have made the world in all its complexity.read more
Welcome to the liturgy of The Namaste Church!
We proclaim and celebrate this Easter season because it links Jesus with all life, with transformation, and with possibility of life beyond our imagining. Easter offers meaning and hope to all people.
Beatitude Four: “Blessed are those who hunger and thirst for justice, for they will be satisfied.”read more
The Liturgy Project has been in the works for several years, and now that our new website has launched, the liturgy contributions have too. The idea behind the project is straightforward: all over the world, progressive clergy …read more
A new collection of poetry and prayer. Vosper once again gives expression to the beauty and complexity of life in ways that can touch and move us on many levels. Identifying our interconnectedness as a core principle of our common, human journey, Vosper plays with imagery and symbol, weaving us into a whole that lifts and ennobles us all.read more
Beatitude Three: “Blessed are the meek, for they will inherit the earth.” The word “meek” might better be interpreted as “gentle” or “considerate”.read more
The celebration of Easter is the acknowledgement of the power of the divine spirit working through us to transform the most negative of situations. Let us commit ourselves to overcoming hate with love.read more
There are 16 songs in this collection and the language is inspired by Progressive Christian writers such as John Shelby Spong, Marcus Borg, and Miriam Therese Winter.read more
In this second collection, you will find a variety of songs. It is my hope that they will assist us in articulating: our inclusiveness, a broad set of common values, our journey in the wondrous world.read more
I am standing before the cross in all its brutality
And feel overwhelmed by the enormity of it all.
Why could the church not have a nice
Life-affirming symbol instead of a cross?