Did Jesus really rise from the dead? Or is this a fairy tale?

This issue, along with who God is, could keep the twenty-first-century reformation from moving forward.

Be completely humble and gentle
Be patient
forgiving one another in love

From modern eyes, it is hard to think Thomas was any different than any other disciples who had already witnessed the resurrected Jesus. Thomas alone had not seen with his own eyes what the others claimed to have seen. And here it is so easy to get pulled into thinking that seeing with one’s eyes is the real issue.

Jesus MATTERS – BRUNCHtalks 5
by Rev. Dawn Hutchings

Audio only click here

Moving beyond the sacrificial interpretation of the life, teachings, death, and resurrection of Jesus of Nazareth to explore a progressive way of following Jesus. Jesus’ way of being provides hope for 21st century christian communities who embrace the LOVE we meet in the stories about Jesus that have been handed down to us. Can christian communities provide a space where people can gather together to learn how to love?

An outside-the-box, modern rabbi from Portland, Oregon explains the Jewish messages of Jesus. Rabbi Brian’s style is approachable, warm, honest and quirky. He quotes Led Zeppelin’s Houses of the Holy to help explain the intent of the phrase “I am the way the truth and the life. No one gets to the Father except through me.”

This is the lost Gospel of Marah, the woman at the well to whom Jesus spoke while travelling through Samaria, as described in the Gospel of John, chapter four. It was recently discovered wedged behind a stone of a well in Samaria. This is the Contemporary American Version translation.

This Sunday Rev. Meyers preaches from the Gospel according to Mark, chapter chapter 8 verses 27 thru 38, a passage known as “Peter’s Declaration about Jesus.” Recorded Sunday, Sept. 16, 2018 from the pulpit of Mayflower Congregational UCC Church in Oklahoma City.

What we we think is perfection, and what Jesus and the ancients meant by it, are different. When he said, “Be perfect, even as God is perfect,” he did not mean without error; or, as some have assumed, as merely complete in who you are (as if one’s own uniqueness is different from another’s, and that everyone needs to only be true to their own selves).

For Christians, resistance is written right into our baptismal vows. Following Christ means resisting oppression and evil wherever we might find it. Doing that work requires us to first rise up, face our fears, and cultivate courage that can sustain us for the journey. Weaving together wisdom from sources as diverse as Reformed theology, recovery communities, social justice visionaries, and Twentieth Century history, Heath creates a way forward for those who wish to live lives of faithful, sustained, courageous resistance.

Every so often, I read the Sermon on the Mount, to get back to the basics of my faith.

I read it last week, and had a revelation: the Christian life is impossible.

In a late night session on February 7, 2017, during Jeff Session’s confirmation hearing for U.S. Attorney General, just weeks after the inauguration of President Donald Trump, the United States Senate voted to silence Senator Elizabeth Warren after she read comments made decades earlier by Edward Kennedy and Coretta Scott King that criticized the civil rights record of Senator Sessions. Warren was censured because Senate Rule XIX prohibits ascribing “to another senator or to other senators any conduct or motive unworthy or unbecoming a senator.” To silence her, Senate Majority Leader Mitch McConnell led a party-line vote that forced Senator Warren to take her seat and refrain from speaking. McConnell later said “Senator Warren was giving a lengthy speech. She had appeared to violate the rule. She was warned. She was given an explanation. Nevertheless, she persisted.”

Jesus is not some sort of cosmic bargain with a demanding, jealous, elsewhere god, sacrificing himself so that we can live happily ever after! Jesus of Nazareth was fully human. The Christ is the experiece of Jesus his followers encountered after his death. The Cosmic Christ is neither human nor divine, but rather a gateway into the MYSTERY’s presence among us. Our BRUNCHtalks continue to explore what it means to be Progressive in approach: Christ-like in action.

If God is love, if love is an integral part of God’s essence, then God must act with and by love — no exceptions. If God does not condone violence, injustice, hatred, and vengefulness in humanity, then God would need to live up to at least as high of a standard.

The congressional hearings about to begin over a Supreme Court nominee will largely hinge on the political philosophies of different elected officials; who will view the judicial record of the candidate through the lens of their separate interpretations of constitutional law, and how it should be applied. How is the task of interpretation and application different, or the same, when it comes to “sacred” scripture and constitutional law?

For years, I refused to read any of John’s writings. I thought the Gospel of John was a bunch of mumbo jumbo and the Book of Revelation was full of craziness. Thanks to the Reverend Ken Wyant’s Bible study at Irvine United Congregational Church, I changed my opinion about the Gospel of John—but I still want to ban Revelation.

In True Inclusion, public theologian and pastor Brandan Robertson shares how to move your church from mere welcome to radical embrace. Pointing to a clear biblical imperative for radical inclusivity in the sanctuary and in the public square, Robertson presents a paradigm-shifting vision of community, “where nothing is simple, nothing is easy, but everything is beautiful.” Learn practical, step-by-step approaches to becoming deeply, robustly, and richly inclusive of all people regardless of race, gender identity, sexual orientation, political affiliation, and socioeconomic status.

The traditional beginning of the Communion story is “On the night that Jesus was betrayed…” But we did more than betray him that night; we denied him multiple times and abandoned him to the “powers that be.” We expressed shock that any of us would desert him, let alone betray him, and we each said, “Is it I, Lord?” Was our fear of authority figures and the awareness of Jesus’ and our vulnerability already palpable at the meal? Regardless, both believers and betrayers were welcome at his table.

Bread, Bread, Bread, the gospel according to John: “I am the bread of life. I am the bread that came down from heaven. This is the bread that comes down from heaven, and if you eat it you’ll never die. I myself am the living bread come down from heaven. If any eat this bread they will live forever.” Bread, Bread, Bread, for five weeks in a row, preachers all over the world are doing our darnedest to serve up Jesus as the bread of life, bread for the world, bread that comes down from heaven, bread that provides eternal life. Bread, Bread, Bread. I who am not supposed to be letting bread pass my lips; I have been called upon to create sermons that will satisfy the lectionary’s insistence that we gorge ourselves on words and images which offer up Jesus as bread for the world.