We’re delighted to announce that the recordings from our June 17th and June 18th Anti-Racism Workshop are now available for purchase. To honor what you all paid to attend in person, and to encourage folks to join future classes in real time, we’ve priced both classes together for $25, and made each individual class available for $15.

Covid-19 will also have a casualty count among congregations. Which churches will survive into the 21st century and, frankly, which ones really shouldn’t? If loneliness is the number one form of suffering in the western world, surely the connections made in a faith community should be a major solution to that isolation.

Today the Quran is used by some to justify war and acts of terrorism, the Torah to deny Palestinians the right to live in the Land of Israel, and the Bible to condemn homosexuality and contraception. The significance of scripture may not be immediately obvious in our secular world, but its misunderstanding is perhaps the root cause of many of today’s controversies.

The United Church of Christ has a long history of working towards eradicating systemic and institutional racism. In 2003 General Synod 24 adopted a resolution calling for the UCC to be an anti-racist church stating that “racism is rooted in a belief of the superiority of whiteness and bestows benefits, unearned rights, rewards, opportunities, advantages, access, and privilege on Europeans and European descendants.”

On April 16, 1963, while sitting inside a jail cell after being arrested for protesting and demonstrating peacefully in Birmingham Alabama, King wrote a response  to eight white Alabama clergymen. The eight clergymen wrote a letter criticizing his presence in Birmingham and the aggressive approach to securing civil rights for black people in the state of Alabama.

What should Christians think about Donald Trump? His policies, his style, his personal life? Thirty evangelical Christians wrestle with these tough questions. They are Republicans, Democrats, and Independents. They don’t all agree, but they seek to let Christ be the Lord of their political views.

Amanda Udis-Kessler shares 8 hymns along with the sheet music – just click on the Title of the Hymn to open the PDF Sheet Music.

Whether you agree with me or not in my diagnosis of our situation, I’m sure you agree that our social divisions are worsening.  Painful disagreements on what really matters, who’s right, and who’s wrong are dividing families and friends down the middle. Jesus’ prophecy is coming true in that sense.  These divisions are creating real wounds for some, and exposing long-standing wounds for others as people take sides and as the underbelly of our society is being exposed. 

When we realized because of COVID19 we couldn’t sing together, we refused to give up the use of music in our Gatherings; it is just too important. So we turned to the only source of music we thought could offer the same experience even if it didn’t involve singing along: YouTube.

The cries of ”I can’t breathe” have apparently awakened America to much needed new conversations on race.  As the national outpouring of support for Black Lives Matter has gone global, perhaps, indeed, a new movement is afoot in our country.  Whatever is happening, it boils over with passion.  

June is Pride Month for LGBTQ+ communities across the country. And while COVID-19 and social distancing guidelines have forced Pride to go virtual this year, our struggle and triumph will not go uncelebrated.

As reactions to racial inequities have boiled over once again in recent days, the question is now repeatedly asked whether or not our country has at long last reached a tipping point? For those of us who are persons of white privilege, we are not guilty for the sins of our forebears, but we are responsible. We can’t change the past, but we can take hold of the present, and – for the sake of our national fabric that is so tattered and torn — amend our lives and our social order, going forward. How?

  Here are some of our resources about racism and the global protests in the wake of George Floyd’s death while being restrained by police in Minneapolis on May 25. We hope that you find them helpful. …

I’ve been spending a lot of time with psalm 123 lately. The church I attend had a session on the theology of mental illness and this psalm speaks directly to the mindset behind the stigma that so many, like me, with serious mental illness confront.

I’ve been waiting for over thirty years for this to happen, and I often wondered why it didn’t before now. I’m referring to the death of George Floyd and the resulting demonstrations and riots.

We write together and in one voice, with urgency, as people of faith and as religious and spiritual leaders that represent the diverse faith traditions of United States of America. We are Baha’i, Buddhist, Christian, Hindu, Humanist, Indigenous, Jain, Jewish, Muslim, Sikh, Taoist, Unitarian Universalist, Zoroastrian, and many others.

Many progressive people, maybe even especially progressive clergy, are often so afraid of criticism that they keep their most passionate beliefs to themselves. This is especially true for those of us who live in deeply conservative areas dominated by traditional forms of religion.

Rev. Caleb J. Lines is senior minister at University Christian Church in San Diego, California. He serves on the Board of ProgressiveChristianity.org