The Interfaith Family Journal is an invaluable resource for couples and family members practicing different religions (or none). Interactive exercises and creative activities help interfaith families decide how they want to honor their histories, cultures, and beliefs in ways that nurture joy, creativity, and empowerment.

Rabbi Brian reminds us that the point of Easter and Passover is that we are forgiven, liberated, free. We forget that, cause we know the story too well. Imagine if you didn’t. And, imagine what you need freedom from?

The profundity of Christianity is that nothing in it has but one meaning.

So it is with Easter Week.

I believe in God but not an interventionist God. There is too much suffering in this world both amongst believers and non-believers.

Sermon by Rev. Elizabeth Durant delivered on June 18, 2018 at First Congregational UCC Portland.

Every Sunday I stand at the altar and preside over a mystery. A mystery that has its roots in the events we remember this Holy Thursday. On Maundy Thursday, we gather together to contemplate MYSTERY. We know what will happen tomorrow as Good Friday plunges us into darkness. So is it any wonder that we cannot fully comprehend this MYSTERY.

Featuring eco-theologian, author, and TEDx speaker, Rev. Michael Dowd, ProFuture Faith is a dynamic eight-session DVD and internet-based course that bridges the gap between head and heart, science and faith. The basic format for each 1 – 1-1/2 hour session includes conversation around the readings, a 20-minute video presentation and guided discussion.

The high holy holidays of Passover and Easter are fast approaching and Ramadan is in May. Attacks, however, on places of worship are becoming too frequent in this global climate of intolerance. As a worshiper, I need our president to make us safe.

The psychologist and genius Otto Rank, author of the classic work Art and Artist, said that if you want to know the soul of a nation go to its architecture first.  Notre Dame de Paris and the entire gothic revolution of the 12th century Renaissance that it encapsules (along with Chartres Cathedral 30 miles beyond Paris), tells us much about the soul of France.  And our own souls.

In much the same way, undocumented immigrants should not be called “illegals” nor should asylum seekers be said to be “sneaking in.” These terms paint a misleading picture—no doubt to discredit and reduce sympathy for these people. However, spreading a misleading testimony about others is a violation of one of the 10 Commandments.

I’ve been immersed in watching animated films these days along with my toddler. Two of the movies in our daily rotation include Trolls and Sing (both 2016). Both are very well done. Both went to great lengths to offer something for parents as well as for children. And both, I believe, made efforts to avoid negative racial and cultural stereotypes. Yet, in both movies, some unfortunate mistakes fell through the cracks.

I am indebted to Amy-Jill Levine’s book “Short Stories by Jesus” and Bernard Brandon Scott’s book “Hear Then the Parable” for challenging me to look beyond the Christian bias of interpreting Jesus’ parables through the lens of the repentance and forgiveness and attempting to hear this story in ways more in keeping with Judaism.

Welcome to The Resistance Bible Study Podcast​​​​​​​
Listen in. Engage. Resist.

This week:
Baptists are my friends

I didn’t think that I would be interviewing the acting dean of a Baptist seminary. But, you know, life…

Learn along with me as I talk with Dr. Tracy Harman.
Please listen to this.

Mainline Protestant denominations are dying, while conservative traditions are flourishing. “Nones” are the fastest growing religious demographic in the United States. A pastor and self-proclaimed former “none,” Heath possesses an excellent understanding of church growth and the lack thereof, and frequently draws upon that experience when look for ways to welcome people to church.

Mihee Kim-Kort is a wife, a mom, and a Presbyterian minister. And she’s queer. As she became aware of her queer sexuality, Mihee wondered what that meant for her spirituality. But instead of pushing her away from God, it brought her closer to Jesus and taught her how to love better.

No one likes to eat alone; to approach a table filled with people, only to be told that despite the open chairs there isn’t room for you. The rejection stings. It leaves a mark. Yet this is exactly what the church has been saying to far too many people for far too long: “You’re not welcome here. Find someplace else to sit.” How can we extend unconditional welcome and acceptance in a world increasingly marked by bigotry, fear, and exclusion?

We can study it carefully. We can listen to sermons on it and read what the experts say about it. But in the end, says Anna Carter Florence, Scripture needs to be rehearsed and encountered—and we can do that best in community with others.

If there is any one message the Bible delivers, it is the message that God loves outcasts and that Jesus was born into the world an outcast to rescue and renew outcasts from religion gone bad. He was born poor and died poor, yet the legacy of love he left us, the legacy of inclusion and acceptance and understanding, will endure forever.