What is your take on how obsessed Progressive Christians have gotten about bashing Trump?

  Our Lives Matter uses the tenor of the 2014 national protests that emerged as a response to excessive police force against Black people to frame the book as following the discursive tradition of liberation theologies broadly …

Using a womanist methodological approach, Pamela Lightsey’s book “Our Lives Matter – A Womanist Queer Theology” helps readers explore the impact of oppression against Black LBTQ women while introducing them to the emergent intellectual movement known as queer theology.

Jesus MATTERS – BRUNCHtalks 5
by Rev. Dawn Hutchings

Audio only click here

Moving beyond the sacrificial interpretation of the life, teachings, death, and resurrection of Jesus of Nazareth to explore a progressive way of following Jesus. Jesus’ way of being provides hope for 21st century christian communities who embrace the LOVE we meet in the stories about Jesus that have been handed down to us. Can christian communities provide a space where people can gather together to learn how to love?

Politics is a dirty sport. The old saying “don’t bring a knife to a gunfight” rings true in the political realm—and today’s politics are, indeed, a gunfight. Civility is essential but when it’s lost, it cannot be recovered by living up to Michelle Obama’s admirable motto: “When they go low, we go high.” Too many Americans are in dire straits, and they are looking for someone they believe will fight for them, instead of taking the high road.

In working toward better relationships–and ultimately unity–among followers of Christ, I often find people who hold two extremes views. Both of them can be guilty of fostering a kind of cheap grace.

An outside-the-box, modern rabbi from Portland, Oregon explains the Jewish messages of Jesus. Rabbi Brian’s style is approachable, warm, honest and quirky. He quotes Led Zeppelin’s Houses of the Holy to help explain the intent of the phrase “I am the way the truth and the life. No one gets to the Father except through me.”

“Sesame Street’s” most famous duo Bert and Ernie first appeared in 1969, the same year as the Stonewall Riots, which to the nation’s surprise catapulted the LGBTQ Liberation Movement. And at that time, the idea of partnering these two lovable striped-sweater-wearing puppets as gay was as inconceivable as the idea of legalized same-sex marriage.

Molly Tibbetts was murdered by an undocumented immigrant farm worker. When her death was being used to promote the building of a wall along our border with Mexico and a stepped up deportation policy, Molly’s father wrote an op-ed asking for compassion and sanity. The spiritual practice of compassion is not simply a matter of civility and good manners but requires that we make sacrifices of our comfort or even our safety.

“The true end of the world for the human being is the belief that we are alone. We of course cannot be physically alone; but we can become psychically alone. In our isolation, our independence, we lose the connections that make us human. To stare at the screen, to lose the binds of culture and community, is to arrive at the apocalypse.”

What happens when a Tibetan Buddhist lama and a Christian clergyman sit down to talk? And not just any lama and clergyman, but a renegade Catholic priest silenced by the Church for his progressive and inclusive beliefs and an American-born secular Jew who once embraced Tibetan Buddhism as a student, and now is embraced as a teacher.

Using insights from the brain science of emotions, Love Beyond Belief: Finding the Access Point to Spiritual Awareness narrates two millennia of lost-and-found stories about love beyond belief as the access point to the heart and soul of spiritual life. Many of today’s “spiritual but not religious” people – one in four US adults – have found the access point to spiritual experience that Western Christianity lost: unconditional love. Love Beyond Belief tracks the history of this lost emotion.

The UBI (Universal Basic Income) is an idea that is growing in favor among economists as well as philosophers. The world is changing and as automation decreases the demand for labor our economic system must also change so that we are not squeezing human beings out of the equation as we make a few people super rich and leave millions to live in the violence of poverty. We must change our priorities so that we do not continue to push all of our real wealth into the hands of fewer and fewer people.

  I usually like to have things all figured out before I do something. I don’t support charities without researching them nor vote for politicians without applying the same scrutiny. You can get burned if you don’t …

The obvious obscenity of narcissism or bloated egos among politicians (and preachers) makes us want to turn our heads and avoid contact. However, it deserves to be considered that some of the most mean and egotistical people are simply starving for attention and affirmation. What if we chose to give others attention and approval in advance? If we all need air, water, food, and sleep, and we also need positive social contact, then it would be foolish to deprive anyone of air, water, food, or sleep and it is equally foolish to fail to give others attention and approval. We all need meaningful connections and we should have the courage to reach out and make those connections.

In True Inclusion, public theologian and pastor Brandan Robertson shares how to move your church from mere welcome to radical embrace. Pointing to a clear biblical imperative for radical inclusivity in the sanctuary and in the public square, Robertson presents a paradigm-shifting vision of community, “where nothing is simple, nothing is easy, but everything is beautiful.” Learn practical, step-by-step approaches to becoming deeply, robustly, and richly inclusive of all people regardless of race, gender identity, sexual orientation, political affiliation, and socioeconomic status.

We are exhausted with reports of corruption in government, a judicial system that is bereft of justice, and a penal system that seems to institutionalize social revenge rather than reform. While we will never acquiesce to the injustices of our judicial and penal systems, we will not surrender to corruption in business or government, we do recognize a need to live as wisely as possible to avoid turning our fate, or the fate of our children, over to a system that has shown itself to be rife with racism, classism, and corruption. The Proverbs call to us to love wisdom and reject the temptations of a foolish and dangerous life.

The traditional beginning of the Communion story is “On the night that Jesus was betrayed…” But we did more than betray him that night; we denied him multiple times and abandoned him to the “powers that be.” We expressed shock that any of us would desert him, let alone betray him, and we each said, “Is it I, Lord?” Was our fear of authority figures and the awareness of Jesus’ and our vulnerability already palpable at the meal? Regardless, both believers and betrayers were welcome at his table.