Monday, December 10th marks the 50th anniversary of Thomas Merton’s death—which has now been confirmed as a martyr’s death by the recent solid and important investigative study, The Martyrdom of Thomas Merton by Hugh Turley and David Marin (as well as by my own encounters over the years with three CIA agents who were in Southeast Asia at the time).

“We call upon the tonal vibration of the Earth to bring us clarity, vision, and a broadened perspective. We humble ourselves to the power of the planet and ask for guidance through these trying times. As we gather in greater numbers as gentle shepherds of the Earth, and cultivate of our birthright of inner magic, we heal our ancestral wounds and usher in a brand new way to See Sharp.”

verything is interrelated, and dynamic, in ceaseless change, and anything that seems unchanging is illusory. Those of us who are “good, civil and kind” must lean in to change history’s trajectory. God’s kingdom come!

Hi friend,Are you looking for community on the way to Christmas?

Make Advent Great Again just might be what you’re looking for.

We’re back to compassionately struggle – not against some fabricated ‘war on Christmas,’ but against the steady dehumanization that attempt to desecrate God’s image in the face of each other – the war on Advent.

So your church website says you’re welcoming, a rainbow flag flies out front, worship uses gender-inclusive language, and you make sure you greet the stranger next to you on Sunday mornings. But is all of that really enough? And what if those welcoming gestures actually keep visitors from returning and exclude dozens of other groups or people in your community?

Activism is at the heart of progressive theology. The way of Jesus is both personal and social. Jesus’ embodiment of prophetic spirituality was reflected in his welcome of the marginalized, affirmation of women, expansion of the scope of salvation and ethical concern to include foreigners and the disinherited, and challenge to narrow purity codes which promoted exclusion. Jesus proclaimed that the “spirit of the Lord” was upon him, and this meant the healing of the social order as well as people’s religious lives.

The stories of LGBT+ Christians are not untold, but have often been unheard by faith leaders and communities. While so much of the conversation about LGBT+ inclusion has focused on theology and ideology, few have actually interacted with the raw, real stories and experiences of LGBT+ Christians. In this volume, LGBT+ Christian activist and theologian Brandan Robertson has brought together stories of LGBT+ Christians from around the world combined with his theological insights to create a powerful book that will challenge, convict, and inspire readers from all theological backgrounds to examine their posture and message toward the LGBT+ community and embrace the revival that the Holy Spirit is igniting among queer Christians around the world.

Growing up as a Christian and an American, I always had a sense that I was on the good team. I was told our country was founded on ideals like freedom and justice for all. I was told our faith in Jesus led us to be the salt and light of the world. We were the sheep, not the goats. We were the ones who welcomed the stranger. Took care of the widow and the orphan.

While much of traditional Judaism, Christianity, and Islam profess a belief in a God who is a person, a person with a will, emotions, and preferences and that God is in control of history. Progressive people of faith tend to eschew this kind of supernatural theism. As St Teresa said, God has no hands in this world but our hands, no feet but our feet. The universe is capricious but we are moral actors. Meaning, love, purpose, happen when we make them happen.

“What does it mean to be queer and what does that say about your relationship with God?” An interview with Pamela Lightsey.

College is a time to learn, explore, and grow, but what does faith have to do with it? In this collection of essays, gifted writers in their twenties and early thirties reflect on their college years by telling stories—some hilarious, some heart-wrenching—on the intersection of faith and college.

Spong posits 12 theses to encourage a new reformation, a new re-formation of our spiritual lives. He begins with the theistic image of God, replacing the vision of God as a Supreme Being with God as Being itself. That first thesis challenges many fundamentals of creedal faith. Without a judgmental god to appease, there is no need of “God’s great rescue plan” for mankind, no need to limit our understanding of Jesus’ crucifixion as a sacrifice for the sins of all: “There can be no ‘substitutionary atonement’ in the Christianity of tomorrow.”

When you no longer imagine the LOVE that we call God as an elsewhere-god, a personified deity who manipulates creation to fulfill our wishes, what becomes of prayer? Our BRUNCHtalks continue to explore what it means to say we are “Progressive in approach: Christ-like in action.” Some technical oversights meant that part two of our talk was not recorded. However, part one is intact and you can view the video of Richard Rohr on Prayer as A State of Communion here which lead us into part two’s discussion.

The Presidency is not merely an administrative office. That’s the least of it. It is more than an engineering job, efficient or inefficient. It is pre-eminently a place of moral leadership. All our great Presidents were leaders …

Jesus didn’t give us dogma; he didn’t give us anything we had to believe. Rather, he gave us instructions for how to live an ethical life; a holy and whole life. He offered us a spirituality of actions and attributes: gratitude, yes… and love, compassion, forgiveness, kindness, a sense of faith in something. When these emotions arise unbidden, we are expressing our pure nature, our Christ Consciousness. In this way, the light within is not a metaphor, it’s an embodied spirituality.

GCORR presents The Rev. Dr. Pamela Lightsey’s vital conversation talk on the intersection of oppression and her experiences in Ferguson, Mo. We invite you to browse the GCORR website to learn more about the work of GCORR and to find resources to assist you in having your own vital conversations.

If you are not familiar with this audio-clip phenomenon, you might not believe that two people can listen to the same sound, yet hear different words. If you’ve not done it, here is a link so you can try it and learn more. Listening to the same clip, some people hear “Laurel” and some people hear “Yanny.”

My family and I participated in an interfaith prayer and march for immigrant families last night.I had some fear when we started out. Were we putting ourselves at risk? What if some random people saw the march and decided to get violent? Events like this are seldom dangerous as they are in fact protected speech in the Constitution. However, tensions are building in this country and threats are rapidly becoming much more common. It’s worth pondering whether the rules still apply anymore.