The world is in the midst of what Joan Halifax believes will be one of the most important and powerful phase shifts in her lifetime.

Fascism, A Warning, Madeline Albright’s new book, asks us to seriously consider how many familiar elements of the growth of fascism in 20th century Europe are now evident in 21st century America. This is a sobering matter that demands that spiritual people to take it seriously. Bonhoeffer wrote in his letters from prison that stupidity made it possible for fascism to rise in Germany but isn’t it really complacency? And though Russia meddle in the American election in 2016, they did not hack our voting machines, they just appealed to our fear and racism and that was enough to alter the course of an election and of history. It is time for us to decide that we are “not with stupid anymore.”

Be like the peacemakers. Be like those who do not fight violence with violence. Find common humanity and celebrate it. Talk with people. Love people. Because hate does not dispel hate. Darkness cannot take darkness away. Only light can do that. Only love can cure what ails us.

As hundreds of Jewish, Muslim and Christian faith leaders from the United States and abroad descended on Washington for a conference on religious tolerance this week, attendees were quick to note an unexpectedly large delegation from one particular religious group: evangelical Christians.

I discovered that though gay sex may be verboten, some things never change. Camp humor abounded. People were caring and sensitive and carefully huggy. Haircuts and clothing, though not overly provocative, were still stylish and colorful; in a workshop on masculinity, I heard rumblings of discontent at a suggestion that they rid themselves of their wardrobes and patronize barbers rather than hair stylists. En route to a session, two ex-lesbians were kvetching about one’s lack of punctuality and the other’s lack of patience. And two ex-gay boys next to me in the opening worship were thrilled to find someone with a car: “We need to go to a mall really bad!” one emoted while in the next breath telling his friend, “I really want to be here; I’m longing to be closer to God.”

The author of Acts describes (in the form of early church propaganda) an almost utopian beginning of the church. Of course, Luke was not there, and his musings are more imagination than history, but he gives voice to a vision that many of us have shared: the good community where everyone shares their belongings, and everyone has what they need. Like ghosts, everyone talks about an egalitarian society but few of us have ever seen it work for more than a flash in history. Still, we know that our present economic system is doomed to failure and something much more fair must emerge.

Chief Phil Lane Jr. shares one of the four songs of the Sacred White Buffalo Calf Woman, which he says holds a message for our time in human history.

The 50th anniversary of the Rev. Dr. Martin Luther King, Jr.’s assassination is sadly a searing reminder of unaddressed gun violence in America. And, because gun violence has gone unaddressed for half a century, future generations of children residing in a safer and healthier America MLK spoke about so dreamingly in his speeches now in 2018 live in fear of guns -when they are not running scared for their lives from them.

When science fiction writers describe the future, they tend to see the world going in one of two directions: one possibility is a life made easier through technology and the other sees a growing gulf between the super-rich and the majority of the world living with poverty, hunger, illness, and ignorance. The truth is that it could go either way, but unbridled capitalism will almost certainly lead to a horrible dystopian future that no sane person would want. To avoid that path, people of conscience must organize, unionize, network and collaborate to shape a moral universe for our coming generations.

Watching the NBC broadcast of “Jesus Christ Superstar LIVE” on Easter night was jarring. Not because it was bad. The New York Times called it “thoughtful, challenging,” and a “conceptual and artistic triumph.”[i] What was jarring was what I already knew was there: the anti-Semitism inherent in the story. A review by Jeffrey Salkin reflected on the ominous portrayal of priests Caiphas and Annas: “The Jews look like they might have been Darth Vader’s homeys. Pure evil.”[ii]  But who’s to blame for that? Certainly not the producers. And certainly not Webber or Rice. They were just working with the “source material” – and that would be our anti-Semitic gospels.

This week we mark the 50th anniversary of the assassination of Martin Luther King, Jr. Last month was the 50th anniversary of the My Lai Massacre and this June we will reach the 50th anniversary of the killing of Robert Kennedy. These events remembered within the martyr account in the gospel’s passion narrative give us reason to look more deeply into the meaning of Easter, beyond a childish hope for eternal life, there is the challenge to be a prophet who refuses to be afraid.

This Sunday worship services will begin with the proclamation that: Christ is Risen! Christ is risen indeed. Alleluia! Let me follow that proclamation up with a good Lutheran question:“What does this mean?” What does it mean that Christ is risen? What does resurrection mean? The truth is that there are about as many different explanations of Christ’s resurrection as there are Christians. And that’s a good thing, because the question of the resurrection is a question that lies at the very heart of Christianity. So, is it any wonder that Christians have been struggling to come to terms with resurrection since the very first rumours that Christ had risen began to circulate. Over the centuries the various responses to the question of resurrection have divided Christians as various camps work out various responses.

  Symbol, Ritual, and Learning to Distinguish True & False Myths Because religious progressives often like to emphasize actions over words, and doing over some musty, ancient, stratified system of believing, I’ve asked what part any creedal statement of belief might still be …

Trevor Hall plays an acoustic version of ‘Still Water’ on the lava field at Uncle Robert’s Kalapana Ohana on the Big Island of Hawaii.

As almost everyone who still has a wall calendar (does anyone still have a wall calendar?) realizes, Passover begins this year on Good Friday, and ends the following Friday or Saturday depending on your tradition. While the combination of Christmas and Hanukkah gets more play in the media (with over four decades of articles on the December dilemma and special attention last year, when Hanukkah started on Christmas eve), Easter and Passover are, in many ways, a more challenging combination for many interfaith families.

Easter week can elicit many questions. Did Jesus physically rise in a miraculous resuscitation on the third day after his death? Was the holy temple curtain torn in two from top to bottom at the moment of his death? (Mt 27:51) After his death, did the bodies of many dead saints rise up from their tombs and flood Jerusalem appearing to many? (Mt 27:52) Let’s face it, progressives often come to very different conclusions on these topics than most conservative evangelical pastors do. But one thing that most tend to agree on is that Jesus was executed on a day that we recognize today as Good Friday.

Question: I am a New Thought Minister who presents the Bible and the Christ in much the same manner as Bishop Spong does in his articles and books. Can the Christ and Christianity survive the adolescence period where all is in flux, change and turmoil and emerge as the loving empowering way of life that Jesus intended and that we so desperately need or will the Fundamentalists win the day? Will we make it to Spiritual Adulthood?

The author of the multiple award-winning “Grounded” and leading trend spotter in contemporary Christianity explores why gratitude is missing as a modern spiritual practice, offers practical suggestions for reclaiming it, and illuminates how the shared practice of gratitude can lead to greater connection with God, our world, and our own souls.