So, don’t mistake the liberal tendency towards tolerance (which allows you – in broad strokes – to believe what you want and do what you please) to remain silent when what you believe and advocate fails to respect the rights or freedom of others. You can claim that your “stand” is the definitive interpretation of what the Bible says, but so did the slave-owning, sexist, and racist Christians of the past – and so do the discriminatory, misogynistic dogmatists of today.

By Dr. Susan Corso
I like to think of Andrew Harvey as one of the intellectual bad boys of the modern spiritual path. Bless the man, he’s almost always a curve or two ahead of the pack. His latest book, The Hope: A Guide to Sacred Activism is no exception.

Harvey has been through tough times in his life: Finding his guru, her agonizing betrayal, telling the truth about it to name just a few. He’s been on the Path of the Divine Feminine since before most spiritual seekers had even heard of it.

There’s no one answer to a question like this; it depends on the person, the context, and the way in which the information is communicated. There does have to be enough awareness so the issue is taken seriously, but not so much as to cause people to despair. It’s important that people can find hope in the face of uncertainty about climate change.

For many people, their spiritual life is a place where they are the frog.
Many people know that their spiritual life needs tending to.
But, like the frog, they have decided to take action without actually doing so.

Perhaps, with regard to your spiritual life, you feel like the fish or Plato.
Maybe you feel that tending to your spiritual life is a matter of life and death.

A beautiful life is the natural result of acknowledging the things we want, developing insights into the habits that disallow them, practicing a new paradigm, and allowing these new realizations to integrate into our daily lives. There’s no secret maneuver to it, but it does take practice, because most of us have learned to hold joy at quite a distance. LifeMath is about bridging that gap using the four key components above.

    Christian artist “Propaganda” is paying it back in spoken word. How will you change the world? The story of the Good Samaritan (Luke 10:30-37) gives a clear picture of God’s desire for us to help …

In his World Peace Day Message for 2017 Pope Francis states, “To be true followers of Jesus today also includes embracing his teaching about nonviolence.” This is a fine example of a bishop being what a bishop is commissioned to be by Jesus (Mt 28:19). He is teaching the disciples of Jesus “to obey all that I have commanded you.”

This handy interfaith toolkit is full of useful resources and provides a bird’s eye view of interfaith activity in the United Kingdom. Themes touched on include why dialogue?, dialogue practicalities, dialogue on difficult issues, dialogue over food, limits to dialogue and bi-lateral, tri-lateral & multi-lateral dialogue.

Dag Hammarskjold was Secretary General of the United Nations when he died in a plane crash in Africa in 1961 while on a peace-keeping mission. Widely admired for his performance in that role, he was rewarded posthumously with the Nobel Peace Prize.

Distinguished as his diplomatic career was, it has been equaled remarkably in public interest in a very different sphere—that of Christian spirituality–by the publication of Markings, a sort of diary or journal published after his death. It has remained in print since the 1960’s and is generally considered one of the great Christian devotional classics of the twentieth century, frequently compared with the works of St. Augustine, Pascal, Merton and other important Christian writers.

Robin Meyers Interview – What does a thriving christian community look like to you?

When President Obama proposed requiring health plans to cover common contraceptives without charge, the Catholic bishops howled like the world was coming to an end. Dire warnings about the future of religious liberty were issued on a regular basis by Cardinal Timothy Dolan, then-head of the U.S. Conference of Catholic Bishops, who personally went to the White House to complain to Obama. A special committee was formed. Legislators were lobbied. Lay Catholics were called on to protest. A scorching letter was read aloud by bishops at masses across the country. And threats were made about the Catholic vote in 2012.

But now, even as the clearly deceptive and immoral Trump administration plunges further into chaos and the Republican Party uses it as a distraction as it plots to take health care away from millions, the nation’s Catholic bishops have remained largely silent.

The campaign cry of “make America great again” presumes that there was some halcyon time of American greatness that has been lost. Given our history of slavery, segregation, discrimination, unprovoked wars, and class disparity it is clear that unless you were white, male, and wealthy, America’s greatness is not something from the past wanting to be restored, but it is something yet to be realized in our potential future. America could be great but becoming great depends upon our willingness to make substantive changes in the direction of giving both freedom and justice to all.

These questions were put to me by an Italian philosopher on the occasion of the publication of my book on education, The A.W.E. Project: Reinventing Education, Reinventing the Human, into Italian. I felt they were deserving of sharing with an American audience as well.

Hardly a day goes by when I do not encounter at least one article bemoaning the “tragedy” brought upon us by smart phones and social media. If you believe the hype, today’s youth are going to hell in a hand basket, lured by the incessant clicking and swiping of their ever-evolving digital devices. We are losing our very ability to interact with the people around us, these doomsday prophets warn.

“We live in an era that requires us to radicalize what ‘church’ means.” So writes Timothy Murphy, who argues that “church” should no longer be a noun, an entity, or an object, but rather an activity—what he calls churching; that is, a process of practicing discipleship with others in the way of Jesus.

I don’t think it’s any secret that the institutional church, especially in developed countries, is dying. The worst part: the leaders don’t seem to know how to revitalize it. What are your feelings?

We talk a great deal around here about embodying Christ in the world. Often in our prayers together we express our desire to “be LOVE in the world.” Our best selves want to be LOVE in the world. In our hearts and minds we know that if Christ is to be embodied in the world then somebody’s hands are going to have to reach out and touch some places that we would rather not touch.

With the Catholic Church being the largest Christian denomination in the world, the fight for the dignity and inclusion of its LGBTQI parishioners is a fight for the church’s soul and moral integrity.

DignityUSA, since its inception, has asserted that God loves the LGBTQI community equally.