Why do we keep telling ourselves that we can’t do things?

I keep hearing it over and over again: We can’t have . . . Universal health care. Public education that includes college. Higher minimum wage. Sustainable energy. Humane immigration reform. Safe harboring of refugees.

We can’t. We can’t. We can’t.

challenges readers to develop a faithful response to climate change, which disproportionately harms the poor, threatens future generations, and damages God’s creation.

This book uses scripture, tradition, reason, and experience to explore the themes of creation and justice in the context of the earth’s changing climate. By creatively employing these four sources of authority, readers discover a unique way to assess the physical realities of climate change, discern its physical and spiritual implications, reflect on planetary warming theologically and discern a faithful response.

Post-modern times often require some pre-modern wisdom. Pre-modern philosopher Thomas Aquinas (13th century) declared that, “a mistake about creation results in a mistake about God.” Obviously we depend on scientists to teach us about creation or nature so there is a deep interdependence between spirituality and science and between a recovery of the sacred and the stories of awe and wonder that science can teach us. We will explore some of these connections, including a challenge from the Catholic monk Thomas Merton and Rabbi Abraham Joshua Heschel to the world of technology.

Islamist attacks on Western democracies pose a deep philosophical and moral problem to anyone sympathising with a progressive, humanist vision of society. The Islamic fundamentalists are targeting the very heart of our democracies and, more importantly, our entire way of life. They are trying to drive a wedge between the Islamic community, which they are supposed to be part of, and the rest of us. We, as a democracy, must not fall into the trap they have set. If we do succumb to their provocations, our entire society will change forever, if it survives at all. It is ironic that the civilisation that brought Greek philosophy and Islamic science to Europe, at the end of the Middle Ages, should now be so determined to bring down the very societies that it helped to create. Whether they succeed or not will depend on our response to their provocations.

The world is in disarray. The changing climate sets a course towards catastrophe for the future of our children. Social inequality is growing. Populists and notorious liars are closing in on democracy’and racism creeps forward from all corners.

Stan Walker – New Takeover

Trump’s desire to withdraw from the Paris Climate Accord is an isolationist move at a time when our global environmental connection is increasingly obvious. Still, the Paris agreement was too little in the face of the enormity of the challenge that lies ahead of us. People of conscience must continue to work for a much more aggressive response to the necessary transition to renewable energy sources and sustainable living.

Pope Francis delivered a stern warning to the world’s powerful, saying they need to be more humble or face ruin, and he called on the masses to join him in a “revolution of tenderness.”
In a surprise appearance via video at the TED 2017 conference in Vancouver, Canada, on Tuesday evening, the pontiff said that tenderness is “the path of choice for the strongest, most courageous men and women.”

  PENTECOST Here’s a call to worship, rooted in the Christian past, but open to the global voices, and celebrating an Earth-based liturgy. Three voices scattered in the worship space, perhaps one at the Table, another at …

Think for a minute about what you admire most about the life of Jesus. He was a person of profound compassion, bringing good news to the poor and healing to the brokenhearted. He reached out to everyone who had been wounded by life, including those who had been wounded by organized religion. He transcended ethnicity, race, religion, gender and status in society. Instead of judgment, he brought understanding. Instead of revenge, he brought forgiveness. And in the face of power, he brought courage for justice and fairness and respect for all people. Most of all, he brought a profound sense of hope, believing that betrayal and violence do not have the last word. Nor do our personal disappointments and heartaches. As long as love beats inside the human heart, then a new humanity is possible. That’s the Easter message we celebrate today.

Andrew Harvey, Oxford scholar and visionary, believes that our survival depends on Sacred Activism, a fusion of profound mystical awareness, passion, clarity and sacred practice with wise, dedicated, radical action.

  Ok, first thing: would all the perfect people here please raise your hands – ok, you’re excused. You’ve earned your automatic A; and you certainly don’t need to sit here listening to someone try to explain …

Our pluralistic world invites multifaith and multispiritual perspectives. But, for me in this moment, in my own week of observations of Good Friday to Easter, I plan on resisting. I will not bear this cross of a carbon economy willingly. I will resist the crosses that ravage the beauty of the earth until my dying breath.

  In the wake of a week that saw sarin gas released once again on the people of Sryria, followed by the firing of U.S. tomahawk missiles, parading around waving Palm Branches seems as foolish as it …

Part 3 of a 4-part series leading up to Holy Thursday. Each day 3 disciples present at the Last Supper are highlighted. It is partially inspired by the Unity teaching of the Twelve Powers. Part 1 sets the context and Jesus speaks to Peter, Andrew and James. Part 2 is John, Phillip and Bartholomew.

Part 2 of a 4-part series leading up to Holy Thursday. Each day 3 disciples present at the Last Supper are highlighted. It is partially inspired by the Unity teaching of the Twelve Powers. Part 1 sets the context and Jesus speaks to Peter, Andrew and James.

Part 1 of a 4-part series leading up to Holy Thursday. Each day 3 disciples present at the Last Supper are highlighted. It is partially inspired by the Unity teaching of the Twelve Powers.

After searching for an opening Easter Acclamation that is progressive and cosmic in nature, and finding nothing that went where I’d like to take the congregation, I decided I’d just have to write one.

This acclamation/invocation draws on themes found in the Gospel of Thomas, Meister Eckhart, Hildegard von Bingen, Teilhard de Chardin, and Thomas Berry. I also hope is has some of the poetic flare of that great earth mystic, Saint John (Muir) of the Mountains.