Dr. Rev. Yvette Flunder, singing and preaching at Canadian Memorial about Numbers 11:24-30, and the radically inclusive love of Jesus.

Our 2020 updated version of the 8 Points of progressive Christianity

It is wonderful to find insights and practices like these getting into print. These essays voice for me just the sorts of issues our new and more selective faith(s) should be guiding us toward, climate above all.

Leah Schade and Margaret Bullitt-Jonas gather twenty-one faith leaders, scientists, community organizers, theologians, and grassroots climate activists to offer wisdom for fellow pilgrims grappling with the weight of climate change.

A compilation of modern call and response litanies intended for congregational use. Whether your community is liturgical and looking for fresh language, or contemporary and looking to incorporate liturgical elements, this volume contains relevant, reflective prayers that call congregations deeper into the story of Divine Love.

Three questions need to be clearly explained to the American public. What is Progressive Christianity? Secondly, what does progressive mean in the context of this religious movement? And, why is Progressive Christianity especially needed in our time?

Though most western religious traditions seem to promise some kind of afterlife, what if, as Martin Hägglund articulately argued, our limited mortal life is all there is? Our days, being limited in number, become more valuable, and our work becomes more meaningful. Without eternity, preserving the earth becomes more imperative. Though many spiritual teachers give assurances they cannot support with evidence, this sermon deals with morality in a matter-of-fact manner.

A sermon preached on the Second Sunday after Christmas – the readings for this sermon include: John 1:1-9, The Gospel of Thomas 70; Matthew 2:1-12.

“Jesus heals not only us as individuals but a savior has been born, one who will heal the world from all its ills.”

Rev. Lines names the immaculate conception as “bad theology” and discusses the power of choosing to love.

In these dark and dreary days each year, our world turns to celebrate another Christmas holiday. Some may do so out of the sheer need to escape, if only for a fleeting while; grasping, once again, at a thin belief in some divine intervention into the human story, with the birth of a savior king. Deeply powerful rituals and traditions are dragged out of the attic and observed; going through the motions for yet another year. Others, however, like myself, may repeat some of the rituals to simply reaffirm one’s belief in the rebirth of “hope”.

I want to give some thought to one of the most often invoked rituals in Christian and secular circles, namely giving of thanks. Thanksgiving, depending on the bible translation, is used about thirty-five times in the bible. The word “thanks” counts over a hundred times. Thank, thanked, thanking, thankful, thankfulness and thankworthy, all are used in some translation of the bible.

Critics are often bullies who offer nothing of substance of themselves in public but they snipe at those who do enter the arena to try to make substance progress. Soren Kierkegaard called it “being stomped to death by geese.

The sacred myth of Christmas enchants us into life, birthing us as children of God.  The gospel story of the conception and birth of Jesus comes alive for us again, in our own transformation from the mundane to the divine.  The story is about us. 

We need your support to continue sharing with the world a compassionate, informed, vital, and world changing Christianity. 

The Medieval church understood that pride is the granddaddy of all the other sins. How can this be?

And will those feet in modern time,
Walk upon earth’s fair mountains green?

In Mystical Activism, we each hold the power to change the world right where we are. To call these “end times” is not hyperbole. We are in trouble and the signs are everywhere: extreme political divisions; xenophobic violence; enormous wealth inequity; poverty and homelessness; racism, sexism, and ageism; arms buildups and unending wars; and, most critical of all, terrifying climate disruption associated with man-made global warming.