This abundance of youth resources – collected from around the world – is very encouraging in terms of the future.read more
Reinhold Niebuhr’s brother, H. Richard, argued for faithfulness to the example of Jesus’s nonviolence, while Reinhold believed this was naive and unrealistic in an imperfect world. H. Richard was the purist to the Christian faith, believing that following the Golden Rule, no matter the consequences, is what Jesus and God called us to do — the success of the mission being in God’s hands rather than our own. Reinhold, however, looked at the more practical side of things, substituting his or the world’s idea of what was possible and changing his ethics accordingly. H. Richard thus trusted more in the providential moral arc of history as M.L. King, Jr. , would call it rather than a realist’s version of what humans believe is attainable given their corrupt nature. In essence, H. Richard focused on the power of God’s grace to transform our spirits and the world for the better, while Reinhold accepted a more cynical view of our ability to be radically changed as a specie.read more
“An Unorthodox Faith” proposes an alternative to traditional Christian creeds and theology with a simpler humanist theology of love and compassion. It explores the implications for faith and ethics based on the proposition that “God is love”—not a loving supernatural being, but, more radically, frail human love itself. The book deconstructs traditional images of God as cosmic creator and occasional interventionist, the apocalyptic image of Christ, the image of the Holy Spirit as a supernatural being, medieval images of heaven and hell, ancient doctrines of sin and atonement, and contemporary beliefs in resurrection and eternal life. When all of these concepts are removed from traditional Christianity, what remains is a deeply spiritual humanism of service and social action—a way of living that reflects the words and deeds of the historical Jesus.read more
On November 8, 58% of voting-age citizens cast ballots in the presidential election. In 2008, when Obama was elected, 64% cast ballots. When all the ballots are counted, Clinton will have won the popular vote by at least a million. Trump won the electoral college by squeaking ahead in some of the swing states: he was only 68,236 ahead in Pennsylvania, for example.read more
tation, salute it and say: “I salute all those Americans who risked their lives for my right to vote!”
Ask your friends and family members, or in a ritual in worship, asking parishioners: “With which hand will you be voting on November 8?” Take that hand and hold it with yours, and say: “May love (or the love that is God) guide your hand to vote for the common good!”read more
Every once in awhile, we come across resources that are not easily available to our global readership and we feel l it necessary to support and offer them. This kind of creative work we support helps people all along the spectrum understand our intent and theology. The Mystic Bible is perfectly balanced on the progressive spectrum, meaningful for people who are deeply connected to the stories of the Bible, mystical and poetic, and yet innovative and theologically progressive.read more
Another way that religion can do a body good is through the mindfulness practices that are embedded in it. It’s no news that it’s part of Buddhism. But for most Christians, it may come as a surprise to find that it has always been integral to contemplative prayer. You can’t confess the truth of your heart unless you know what’s in it.read more
WEBSITE AND TICKETS COMING SOON! EMBRACE FESTIVAL is a 3 day, international, sacred community and social transformation event, which will be held May 4-6, 2017 in beautiful downtown Portland, Oregon for those wishing to positively transform their …read more
The 15th century North Indian poet-singer-saint, Kabir, lived in a time of great tension between two major religions. He honored and bridged both with his bhakti devotional songs. He was claimed by the Hindus to be a Hindu and by the Muslims to be a Muslim. He both inspired and confused both camps with his mystical lyricism. He confounded them even in the legend of his death. The Hindus wanted to burn his body, and the Muslims wanted to bury him. When they looked under the garlands of flowers that had been placed on top of his body, they saw that his body was gone. The Hindus burned half the flowers, the Muslims buried the other half.
One of the five pillars of Islamic practice is the expectation that every Muslim will make hajj, the pilgrimage to Mecca, at least once in a lifetime. For some Muslims, making hajj is an arduous and very expensive journey.
But if your mind is your Mecca, why would you not make the journey to self-awareness every day?read more
Every time I enter into mindful prayer, I start by gazing into a mirror, dimly. A dim inner mirror, gazed at with dim inner eyes. Slowly I polish the mirror with loving, open, non-judgmental attention. My inner eyes begin to adjust and focus. And I begin to see not just the face I expect or want to see, but the whole picture of my thoughts, sensations, and urges – physically, mentally, and spiritually. Warts and stray hairs and happy smile and all! Behind the eyes that appear in the mirror I begin to awaken to the subtle eyes of the One who is doing the seeing. And then we begin to see, face to face…read more
In “The Spiritual Child”, psychologist Lisa Miller presents the next big idea in psychology: the science and the power of spirituality. She explains the clear, scientific link between spirituality and health and shows that children who have a positive, active relationship to spirituality:
* are 40% less likely to use and abuse substances
* are 60% less likely to be depressed as teenagers
* are 80% less likely to have dangerous or unprotected sex
* have significantly more positive markers for thriving including an increased sense of meaning and purpose, and high levels of academic success.
Have you ever seen a willabee? “What’s a willabee?” you might ask. Well, if you’ve ever been outside chasing a butterfly or climbing a tree or hiking through the woods, I’ll bet some willabees have probably spotted you! They love children most of all and want your world to be beautiful and exciting.read more
If I were to condense a definition of mindfulness into a single word, agape would be the one.
Every time I teach a five-week mindfulness course for students and staff at USC, I introduce the class with a simple definition of the state we are trying to reach in the practice: a loving awareness of thoughts, feelings, sensations, urges in the present moment, while letting go of judgments about them.read more
Today, the churches of the Global North are in decline and younger generations no longer seek meaning there. Traditional “church Christianity” is gradually giving way to some new way of faithful living. From a Nazi prison cell, German pastor Dietrich Bonhoeffer imagined a future “religionless Christianity” consisting of contemplative prayer and righteous action in the secular world.
A Conspiracy of Love presents the contours of such a faith based on the “way” of Jesus. It calls us to become troublemakers, revolutionaries, seekers of change, and agents of transformation engaged in conspiracies of love to establish justice and peace in a postmodern world. It offers many different people–those who remain in the church,those who have left, and those who have never ventured near–with a life of faith that is meaningful, intelligent, and passionate.read more
“Love the sinner, but hate the sin.”
This phrase has been used countless times by some Christians to pretend to offer welcome to LGBT people while condemning the natural consequence of the way God made them. It speaks for a shallow kind of love at most: one that claims to be okay with a person’s same-sex orientation while stigmatizing its fulfillment. This noxious phrase also summarizes the underlying attitude of many people of other religions towards sexual minorities.
It is a phrase whose time has come – and gone. More than ever, it needs to be excised from the vocabulary of faith, once and for all, as it pertains to homosexuality.read more
Many saints of the Church’s history appear to have had contempt for their own bodies. The mortifications to which they subjected their flesh are incomprehensibly grotesque to Christians today. It is hard to reconstruct the cultural milieu in which these mortifications had meaning and purpose. There is a lingering disdain of the body still evident in most branches of the faith, and it is problematic. For too long we have viewed our faith as just a head-trip. We Christians need to take better care of the rest of ourselves, and to embody our spirituality more fully.read more