• Chris Glaser

      Chris Glaser has published 12 books, most recently, The Final Deadline: What Death Has Taught Me about Life (Morehouse, 2010) and As My Own Soul: The Blessing of Same-Gender Marriage (Seabury Press, 2009). He authored Uncommon Calling (Harper & Row,1988; Westminster John Knox Press,1996), Come Home! (Harper & Row, 1990, Chi Rho Press,1998), and Coming Out as Sacrament (Westminster John Knox Press,1998), and a series of devotional books: Coming Out to God (Westminster John Knox Press, 1991), The Word Is Out (HarperSanFrancisco,1994, Westminster John Knox Press, 1998; Spanish language version online from Other Sheep, 2008), Communion of Life—Meditations for the New Millennium (Westminster John Knox Press, 1999), and Reformation of the Heart  (Westminster John Knox Press, 2001).

      Collaborating with his late golden Labrador retriever, Calvin, he “translated from the canine” Unleashed—The Wit and Wisdom of Calvin the Dog (Westminster John Knox Press, 1998). His book, Henri’s Mantle—100 Meditations on Nouwen’s Life and Writings (Pilgrim Press, 2002), Spanish language version Meditando con Henri Nouwen, (Editorial Epifania, Argentina, 2004) reflects on the words and friendship of his spiritual mentor, prolific Roman Catholic author and priest Henri J. M. Nouwen. In 2005, Glaser edited Troy Perry: Pastor and Prophet, a book published by the Metropolitan Community Churches, honoring its retiring founder.

      In 2008, Glaser created two online curricula for the Human Rights Campaign, one on the film, For the Bible Tells Me So, and one entitled, Gender Identity and Our Faith Communities. He has written or edited other church curricula described later in this section.

      He has also contributed to a score of other books, most recently, Prayers for the New Social Awakening (2008), Den Svenska Psalmboken [Hymnbook for the Church of Sweden] (2007),Remembering Henri: The Life and Legacy of Henri Nouwen (2006), Befriending Life—Encounters with Henri Nouwen (2001) and Body and Soul: Womanist, Feminist, Queer Theologians Rethink Sexuality, Spirituality, and Social Justice (Fall, 2002).

      His writings have appeared in many publications, including Newsweek, The Los Angeles Times, The Atlanta Journal-Constitution, The Advocate, Frontiers, Christianity and Crisis (for which he was a columnist), The Christian Century, and a range of church periodicals, including Church and Society and Presbyterians Today.

      For five years (1998-2002), Glaser was editor of Open Hands, a U.S./Canadian ecumenical quarterly magazine for one thousand congregations that are welcoming of lesbian, gay, bisexual, and transgender persons, sponsored by welcoming programs in seven denominations in the U.S. and Canada. Earlier he was news reporter and then news editor of Frontiers, a gay newsmagazine out of Los Angeles.

      He has also written two youth curricula for a consortium of denominations, including the PC(USA), on worship and on racism, and edited two others on evangelism and 1 and 2 Samuel.

      Traveling widely as a speaker and retreat leader, he has spoken on hundreds of college and seminary campuses, churches, retreat centers, and meeting halls to a wide variety of religious and secular groups, straight and LGBT and blended. He has addressed PFLAG groups and city councils and has appeared often on television and radio, in magazines and newspapers.

      His subject matter has included the church/the Bible and homosexuality, the spiritual gifts of the lesbian, gay, bisexual, and transgender community, same-gender marriage, and more generally, the spiritual life, men’s spirituality, the Bible, Henri Nouwen (with whom he studied), and more.

      Glaser received his M.Div. from Yale University Divinity School in 1977 and earlier, his B.A. in English Honors and Religious Studies from California State University, Northridge, in 1973. He had graduated from John H. Francis Polytechnic High School in 1968 and from Village Christian School in 1964, both in Sun Valley, California near his childhood home in North Hollywood.

      Glaser has traveled extensively in Great Britain, Europe, and North America. Through New York’s Fordham University, he has taken two Religious Studies tours/courses of two regions of the world: Egypt, Jordan, the West Bank, and Israel; and India, Sri Lanka, and Nepal, visiting sites important to Buddhism, Christianity, Hinduism, Islam, Judaism, and the ancient religions that preceded them. On a trip organized by Church World Service, he traveled to Nicaragua to witness its first democratic elections since the dictator Somoza was deposed. At the time of those elections, the U.S. was threatening the country and funding the contras.

      Reared and baptized in Vanowen Baptist Church, an American Baptist congregation in North Hollywood, California, Chris Glaser created programs for his congregation’s Baptist Youth Fellowship while in junior and senior high and preached on Youth Sunday one year.

      He joined the Presbyterian Church in 1970 while in college, drawn by its social activism and its Confession of 1967, which spoke of reconciliation among races and nations. Presently, Glaser is a member of Ormewood Park Presbyterian Church in Atlanta, a More Light congregation welcoming of LGBT members.

      While in college he served as Director of Youth Ministry of the Congregational Church of Northridge (UCC) and was ordained an elder of his home congregation, First Presbyterian Church of Van Nuys.

      In 1974 Glaser, as part of a ministry within the Yale LGBT community, founded a predecessor group of the 1979-founded Gay/Lesbian/Straight Coalition at Yale Divinity School, and, in 1976, he founded the Gay/Lesbian Peer Counseling Service at the University of Pennsylvania in Philadelphia while a campus ministry intern for the Christian Association (1975-1976).

      From 1977 to 1987, he served as founding Director of the Lazarus Project, a ministry of reconciliation between the church and the lesbian, gay, bisexual, and transgender community in Los Angeles, funded by the Presbyterian Church (U.S.A.) nationally and regionally and located at the West Hollywood Presbyterian Church. During his tenure, Sunday attendance increased from 12 to 150, revitalizing a dying congregation.

      The Lazarus educational programs drew hundreds over the years and featured such noteworthy speakers as John Boswell, Malcolm Boyd, Bernadette Brooten, Brian McNaught, Virginia Ramey Mollenkott, Henri Nouwen, and Janie Spahr. Shortly thereafter he served a year as an interim campus chaplain at the United Campus Ministry of the University of Southern California.

      For four years, Glaser was Spiritual Leader of Midtown Spiritual Community in Atlanta, an interfaith and eclectic contemplative community. He became the interim pastor of Christ Covenant Metropolitan Community Church in Decatur, Georgia in June 2005 and served in that capacity until October, 2006.

      After 30 years of struggling with the Presbyterian Church for the right to ordination as an openly gay person, he was ordained to the ministry in MCC on October 2, 2005. The Rev. Nancy Wilson, Moderator of the Metropolitan Community Churches, gave the sermon. Participating as liturgists were lesbian, gay, bisexual, transgender, and straight Presbyterian activists from around the country with whom he worked over the years, including Margaret Aymer, Dale Kraii, George Lynch, Dan Smith, Janie Spahr, and Erin Swenson.

      From November, 2006 through December 2007, Rev. Glaser served as Interim Senior Pastor of Metropolitan Community Church San Francisco.

      From January, 2009 through June, 2010, he served as interim/transitional pastor of Virginia Highland Church, a UCC and progressive Baptist congregation in the Virginia Highland neighborhood of Atlanta.

      Glaser came out as a gay man during his senior year of college in 1972 and, in 1974, after his first year of seminary, came out to the presbytery committee charged with the care and oversight of candidates for ordained ministry. As a volunteer with the predecessor organization of More Light Presbyterians he was among a group of openly gay activists who helped shape the Presbyterian 1976 General Assembly’s decision to study homosexuality, particularly as it related to ordination.

      Glaser was the openly gay member of the Presbyterian Task Force to Study Homosexuality which met from 1976-1978. When the denomination rejected the favorable recommendations of that committee and established a policy forbidding the ordination of gays and lesbians in 1978, he was refused ordination while remaining employed by the church as Lazarus Director. He ghostwrote or edited much of the denomination’s 1985 book, Breaking the Silence, Overcoming the Fear – Resources in Homophobia Education.

      He served as the second national coordinator and treasurer of Presbyterians for Lesbian & Gay Concerns, overseeing its acquiring not-for-profit status with the IRS and writing the first annual report accepted by a Presbyterian General Assembly in 1979. As editor of its newsletter for three years, he gave the publication its name, More Light, now known as the More Light Update, from which More Light churches that are welcoming of LGBT people get their name.

      He continued to serve the More Light Update as columnist and guest editor and writer of semi-annual prayerbooks and collections of resource materials. In 2004, he resumed editing the More Light Update until 2006.

      Glaser has been an active member of a wide variety of church committees and boards, including the national board of the Presbyterian Health Education and Welfare Association. For two years he chaired the Spiritual Advisory Committee of AIDS Project Los Angeles. Presently he serves on the board of the Southern Association for Gender Education, Inc. as an ally of transgender people.

      In 2006, the Center for Lesbian and Gay Studies at the Pacific School of Religion in Berkeley, California, requested Chris Glaser’s papers for their archives. Thirty boxes of files have already been transferred to the campus from Glaser’s home, and there are more to come. Glaser believes that the heart of his collection are the hundreds of letters he has received over the years that tell LGBT stories of faith. Protections are in place to preserve their confidentiality. The files also include documents, letters, sermons, manuscripts, and articles written by Chris that he hopes, along with the letters he’s received, may inspire future researchers and leaders. An official ceremony was not held till 2009 at the West Hollywood Presbyterian Church, with speakers from the Center as well as people with whom Glaser has worked: Rev. Linda Culbertson, Rev. Jim Mitulski, Rev. Janie Spahr, and Rev. Dan Smith. The Center also archives the papers of the Lazarus Project, Rev. Dr. Janie Spahr, Dr. John J. McNeill, and others.

      Glaser was honored by the 1988 Lazarus Award from the Lazarus Project and the 1998 Inclusive Church Award from More Light Presbyterians. He received the 2004 Yale Divinity School Alumni Award for Distinction in Lay Ministry. Advocate magazine named him one of the Advocate 500, leaders who have helped shape the LGBT movement.

      In celebration of Hotlanta 2001 he was named one of 100 “hot” persons, places, and things in Atlanta (one of five “hot” writers), as chosen by readers and the editorial staff of Southern Voice, the gay and lesbian newspaper of the South. He has received a dozen other awards for a spectrum of accomplishments ranging from writing to running, the latter as a participant in an AIDS fundraiser.

      In 2009 Glaser was chosen as the male grand marshal of the Atlanta Pride parade, November 1.

      Chris Glaser is the youngest child of the late Wayne and Mildred Glaser, high school sweethearts from Pittsburg, Kansas, who enjoyed more than fifty years together. He was born and reared in North Hollywood, California, and has a sister and brother and three nephews who have families of their own. His family and relatives proved loving and supportive when he came out as gay.

      He lived three years in New Haven, Connecticut, while in seminary; and one year in Philadelphia, Pennsylvania, while doing a campus ministry internship. He then lived in West Hollywood, California for 15 years.

      With the exception of 14 months in San Francisco while serving MCCSF, Glaser has lived in Atlanta since 1993 and makes his home in the Ormewood Park neighborhood of Atlanta with his partner Wade and their golden retriever/Labrador-mix Hobbes. Together they enjoy wining and dining with friends and family.

      Glaser’s recreation includes praying, reading, writing, movies, running, swimming, weightlifting, dancing, and walking Hobbes.


Collective Christian Memory

“Imitation is the sincerest form of flattery” it is said, and a background in literature has taught me that in earlier periods writers often borrowed from one another without compunction or complaint.

But I was shaken, early in my activist writing career, to discover another writer had “borrowed” something I had written for her Methodist curriculum. She put her name as the author because she had “adapted” it. I had felt similarly offended when I noticed Cat Stephens failed to acknowledge on an album that “Morning Has Broken” is an old hymn that he “adapted.”

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Darwin’s Epiphany on the Meaning of Flowers

The impertinence of youth caused me once to chide my father for spending so much time on his garden “rather than on something that lasts.” “What lasts?” was his wise response, making no apology.

Possibly the better way to proclaim the Gospel is to “say it with flowers.”

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The Personal Face of God

God is not a “thing” to be grasped or known or understood absolutely; yet the entire witness of scripture and saints and Jesus is that God is within our reach.

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Poetry Makes Life Last Longer

Poetry Makes Life Last Longer

Posted: 27 Dec 2017 02:00 AM PST

“The breakers steady crash…”

The end of a year seems a good time to reflect on time: what shortens it, what stretches it. The beginning of this year I eagerly read most of Alan Burdick’s Why Time Flies: A Mostly Scientific Investigation (2017). Though I recommend it, I found the text sometimes contradicted the title as I trudged through scientific studies and jargon.

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Thank God you were born!

Or thank the cosmos! Or evolution! Or your parents! Or “to whom it may concern”!

“Thank God you were born” is the message I often write on birthday cards or Facebook birthday messages. I intend it as my own thanksgiving for the birth of the person I’m greeting, but I realize it could be understood as a spiritual directive to the recipient as well.

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Remembering our nation’s values in these troubled times…

The recent flap about athletes “taking the knee” during the national anthem in protest of racial injustice has been called disrespectful of our armed services. I realize the anthem’s imagery is of a battle, but our national anthem is about ALL Americans who have contributed to our nation’s character, from the seamstress who made the first stars and stripes to the seamstress who refused to give up her seat on a bus. The “land of the free and the home of the brave” values protest and the courage of activists. We actually have benefited from both. Important battles have been fought with picket signs, resistance, demonstrations, civil disobedience, and votes.

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Jesus, A New Adam

Jesus is the “new Adam”—not the innocent and perfect and beautiful Ken and Barbie doll of Adam and Eve.

For me as a progressive Christian, Jesus is the “new Adam”—not the innocent and perfect and beautiful (and initially sexless) Ken and Barbie doll of Adam and Eve; rather the tried and tested, unappealing and vulnerable and wounded one, acquainted with sorrows and grief, the bearer of the sins and injustices of the world—political, religious, and personal. Treasonous and blasphemous, betrayable and deniable, because compassion was all he held dear.

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“Peace! Be Still!”

The contemplative practices of those escaping “empire,” both politically and religiously…

  How easily my calm was shattered as I started to write this post! My mouse stopped working, and I had to figure out once again how to open it, and then find a fresh battery. Still, …

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Altars in the World

The contemplative life is about finding altars everywhere!

The contemplative life is about finding altars everywhere. Celtic “thin places” where heaven shows itself on earth. Creatures who, much like Meister Eckhart’s caterpillar, are so full of God a sermon is unnecessary. Leonard Cohen’s broken places that let the light shine in. Strangers who are angels unawares. The “least of these” who are Christ himself. People who, as in Thomas Merton’s epiphany at a city intersection, do not realize they are walking around “shining like the sun.” Maya Angelou’s “caged bird,”

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Rage to Ecstasy: Praying the Psalms

That’s a gift of the Psalms, that praying them, we feel less alone. Those who wrote the psalms were imperfect, much like us. They didn’t know everything, but they had feelings about everything. And, like us, they had multiple situations and events to have feelings about, some good, even great, some bad, even evil. They reflect the human range of experiences and emotions.

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“Arrogant Autonomy (or) Loving Excentration”

I recently read that longer lived people tend to challenge themselves physically or mentally, and reading the first essay, “A Note on Progress,” tells me that this book will surely extend my life by a year. As I read and re-read the chapter, I confess my broken knowledge. Yet Teilhard’s erudition is made tenable by exquisite phrasing and enlarging metaphors. It is from this chapter that I take the title of this post.

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Remember the Gift

Teilhard de Chardin (yes, I’m still reading him) writes, “However personal and incommunicable it may be at its root and origin, Reflection can only be developed in communion with others. It is essentially a social phenomenon.” I would add, a social phenomenon over time, a communion of saints over the ages. In another context, he writes, “Coherence and fecundity, the two criteria of truth.”*

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Stay With Me

Transforming loneliness to solitude…

Loneliness is the wilderness for the writer, the artist, and the contemplative. Writing, creativity, and prayer are not ways out of the wilderness, but a way to make the wilderness blossom, to turn the ache of feeling lonely to a fulfilling solitude, transforming “lone” to “alone,” derived from joining the words “all-one.”

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Why I am praying for President Trump…

A Facebook friend puzzled over my last post, wondering if it implied a kind of us-vs-them outlook. What I intended was assurance to those of us apprehensive about the Trump-Pence inauguration, including possible Trump voters, who may themselves now face loss of health care coverage, rising prices, diminished Social Security and Medicare benefits, reduced personal safety, and international insecurity.

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As a youth I was fascinated by a custom practiced among Pacific Northwest Native Americans called the Potlatch. I capitalize the Chinook term here, though my OED does not, because it seems every bit as sacred as Christmas and Easter.

Having accumulated much, a person (often a chief) would give away or burn all possessions and start afresh. Though my dictionary implies this was a show of wealth and prestige rather than generosity and humility, I’d say Christmas or any show of charity and humility is practiced with similar mixed motives, so why quibble?

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The Call to Celibacy

I distinguish between the “gift” of celibacy and the “call” to celibacy, which I will come to later in this post.

The gift of celibacy is a debatable proposition. Is someone “blessed” with that gift or simply avoiding intimate relationships? Is it a rejection of God’s gift of sexuality and more broadly sensuality and embodiment, or a prioritizing of one’s energy and involvement and commitment?

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The Word We Need This Christmas

We’ve all been there. Trying to find the right word to say. The right word to say to a friend who has lost her mother. The right word to say in a letter seeking acceptance. The right word to let someone know how much you love him or her.

It’s true that words are not the answer to everything. Sometimes silence is healing. Sometimes silence lets you think. Sometimes just listening, either to a friend or to God or to your own heart is all that’s needed. But when the silence is deafening, when the silence is lonely, we need to hear a word. A word of hope. A word of encouragement. A word of love.

The Bible is the story of a God who tries a multitude of ways to speak to us. A voice in the wilderness. Commandments written in stone. Oracles of prophets seeking justice and mercy.

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Mary Doesn’t Do It Alone–Neither Do We!

In these uncertain times, we may feel overwhelmed by the needs of the world and the deficits of our leaders. The biblical story of Mary metaphorically tells us what to look for from God, “however we understand” our Higher Power.

How did God help Mary—the Mary we seek to emulate in her willingness to bring something new into the world?

God first sent an angel, a messenger from God who told her not to be afraid, explaining what was happening, how God was working out a purpose in her life, giving her vision of her sacred worth, as well as calling her out as an instrument of God’s in-breaking kingdom, or commonwealth.

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Let It Go (A New Nativity)

Have you ever been in the grip of something? Something that wouldn’t let go of you or that you couldn’t let go of?

Have you ever felt possessed or been obsessed by something? Or, after doing something, asked, “Whatever possessed me to do this or that or the other thing?”

What about being gripped by fear? Or overtaken by anger? Or grief? Or anxiety? Or stress? Or lust—that is, an overwhelming desire to have something or someone?

Have you had the experience of being in the grasp of infatuation—that is, something that felt like love but was more like fear of being deprived of the object of your attraction?

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The Road Not Taken

The road not taken. The poet Robert Frost’s famous line has been used so often, many think of it as a cliché. But it yet carries poetic power, because many, if not most, if not all of us have roads not taken in our lives, roads whose destinations are hidden from us, just as the lion Aslan explains to the children in The Narnia Chronicles that we are not told what might have been

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The Leader I’d Like to Have

I would not like a leader so presumptuous as to say this when proclaiming her or his candidacy, nor giving an inaugural speech. Only Isaiah and Jesus could get away with that, in my book.

But I would like a leader who repeated this privately as a prayer at the beginning of every day in office, and before every meeting and every decision. It’s good for leaders to be reminded, not just of their prophetic and pastoral roles, but of their responsibility to do what’s right and best.

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Becoming What We Behold

Daily we behold terrible and diminishing things, not just in the newspaper and on the news, but in films, television programs, books, plays, even music. Daily we also behold our “golden calves” of consumer products in ads, commercials, and our neighbor’s latest acquisition. Daily we are bombarded and distracted by e-mails, text messages, and the multiple layers of the internet. If, as in Evelyn Underhill’s estimation, we become what we behold, we are becoming a mess of noise, violence, and greed with little room for the divine, the holy, and God.

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Held by God

Jesus experienced or was experienced as being a child of God, the essence of Yahweh, and the mystical gospel writer John declared that Jesus came so that we might all be children of God. So I have a mystic’s reason for my experience.

I encourage you—no, I urge you—imagine yourself being held and touched and cuddled by God. Imagine God dwelling in you, your breath, your body, your touch.

It feels good because it is good.

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A Flower’s Tears

  I had just read a quote from landscape artist Thomas Cole: “Nature has spread for us a rich and delightful banquet. Shall we turn from it? We are still in Eden; the wall that shuts us …

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Killing God

When we conceive an all-powerful God, then God is responsible for all that’s wrong with the world—in her word, “a monster.” And I have pastorally and personally witnessed those who suffer or those who suffer loss doubting God’s intentions or God’s existence. An omnipotent God who fails to care must be distrusted or killed.

I believe Christianity is conducive to this way of thinking, as it conceptualizes a God of compassion, willing to be vulnerable to the point of death—all out of love.

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Reform or Revolution?

The reason I bring this up is all the talk about “revolution” in this current election. A history professor with us explained that Nicaragua had experienced a true revolution, but by contrast, she shared many historians’ view that the so-called “American Revolution,” was actually a rebellion, because it did not turn upside down the class system, putting “lower” classes, however defined, in charge. It was still largely governed by wealthy, educated, propertied white men.

I was a little peeved at her for disillusioning me about our seminal American event, but I saw her point. Still, our Founding Fathers and Mothers did set in place a system potentially “of the people” that would radically transform the government, society, and culture. Yet we are a representative democracy, not an absolute democracy.

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“Deliver Us from Evil”

But “deliver us from evil” includes the qualifier “us.”

It’s not all about me, but all about us, and that expands the possibilities of evil worldwide: war, poverty, ignorance, violence, inequality, disease, divisiveness, environmental destruction, and all the “isms” that divide us. Again, I don’t expect God to solve the problems as much as inspire a solution—in me, and in the spiritual communities collectively praying this prayer.

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Everything You Wanted to Know about God but Were Afraid to Ask

Months ago I mentioned on this blog that I had finally picked up Karen Armstrong’s book, “A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam” … Armstrong explains how talkative Christianity became in the West, with its emphasis on doctrine and systematic theology. Instead, in Eastern Orthodox understanding, we need silence to understand/experience God, which I believe is central to a spiritual life.Of course, then we might come back to a religion “of the heart” and the subjectivity that is potentially dangerous. But communing with God was to be of the mind as well, and within the context of a spiritual community and a spiritual tradition that can serve as correctives.

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“Turn To, Not Against Each Other”

“Shoot first. Ask questions later.”
“The best defense is a good offense.”
These seem to be the mantras of our time. Waking as we do each morning to a new shooting in our country or bombing in our world, accompanied by sights and sounds of shots and explosions, shouting and screaming, followed by the heart-rending wailing of the grieving, gives new impetus to the cry:
O God, make speed to save us.
O Lord, make haste to help us.

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Find Your Orlando

At first I intended only to post this rainbow flag at half-mast in front of a church—so overwhelmed and silenced I was by the carnage at the LGBT nightclub in Orlando this past weekend.

May those who lost their lives rest in peace. May those who are injured heal physically, emotionally, and spiritually. May those who lost loved ones find healing ways to grieve.

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Eight Steps Toward Sainthood (Wink)

These days of “do-it-yourself” improvement techniques have spawned an industry of providing sometimes simplistic solutions to life’s problems. So my title is a little tongue-in-cheek. I don’t present what follows as “dramatic truth,” or “divine revelation,” let alone “the secret”!

At the same time, I remember a friend reared as a United Methodist telling me he had never been given a spiritual path until he was introduced to The Twelve Steps. Another United Methodist—a college professor or mine—shocked everyone by candidly answering “no!” to an ordination question, “Are you on the road to perfection?”

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Out of the Closets and into the Kingdom

As the experience of many gay persons will testify, “coming out” is not a once-and-for-all experience, but a continuing process. So the movement towards the Kingdom, somewhere outside the closet, or the Kingdom’s movement toward the closeted, is one which continues until the final Promise is fulfilled: God’s gift of God’s own future, the Kingdom.

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New Meaning in the Cross

“Don’t you believe in the Trinity?” a friend asked last week, after I reacted negatively to a stranger saying that Jesus is God. I admit, I overreacted a bit, calling the latter belief idolatry, though discretely not to the person who asserted it. The person declaring Jesus their God did not affirm this in the context of Trinity: Jesus apparently stood as “Lord” all by himself in this man’s view.

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The World’s Wounds and Ours

Given what is going on in the world these days, the U.S. presidential race, the damage many of us have suffered at the hands of our spiritual communities, and my personal involvement as part of a support team for a friend in recovery, this meditation for Day Fifty-Eight seems particularly relevant. Each med begins with a quote from Henri and is followed by a brief prayer.

“We are part of a chain of wounds and needs that reach far beyond our own memories and aspirations.” Henri Nouwen, The Road to Peace, edited by John Dear

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Why Men Get Angry

  Two weeks ago, grieving the death of my neighborhood church, I nonetheless felt self-conscious about expressing my wish to cry inconsolably on this blog. I was embarrassed to be so open about my feelings, but it …

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Wounding God

It is a sacred challenge to administer justice without vengeance. Jesus calls us to go the extra mile beyond retribution (“an eye for an eye”) and love our enemies. But real love holds the beloved accountable.

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