ProgressiveChristianity.org is nothing without YOU – everything that we do is for you. That is our purpose, providing resources for people like you who are exploring their spirituality from a progressive Christian perspective.

We are also a non-profit working within the constraints of a relatively tight budget;  without your support, we truly could literally be little to nothing. So, here is the ask: if you are in a position to donate any amount, please consider doing so. Even better, consider making your gift a sustaining gift (choose Recurring Donation); it helps provide a much needed, stable, financial foundation from which we can continue to grow into the future.

    • Rev. Dawn Hutchings
    • B.A.(Hon.); M.Div.

      I serve in Team Ministry with Pastor Tom Doherty at Holy Cross Lutheran Church; a small progressive Christian community just north of Toronto in the town of Newmarket. Holy Cross Lutheran Church is a place for seekers of a Christianity that is unconstrained by church dogma, liberated by reason and imagination, and nourished by our passion for peace, justice, and diversity.

Embrace Your Mortality in MYSTERY: Ash Wednesday Our Wake-up Call!

An Ash Wednesday Reflection: Our changing understanding of what it means to be human, changes the nature of Ash Wednesday’s wake-up call.

read more

Preaching on Luke 6:27-38: Jesus’ Teaching on Non-Violent Resistance

In the Gospels According to Matthew and Luke, the Sermon on the Mount, and the Plain provide distillations of the teachings of Jesus; teachings Jesus lived for, teachings that eventually made Jesus so dangerous to the oppressive Roman Empire that they executed him as an enemy of the state. The very heart of these sermons is Jesus’ teaching on non-violence.  

read more

The MYSTERY Is LOVE

The embodiment of LOVE is achieved when we who are made of LOVE, recognize ourselves in the other, because LOVE is not something that we do, LOVE is who we are. LOVE bears all things, believes all things, hopes all things, endures all things, LOVE never ends. Now we see in a mirror dimly, but then we will see face to face. When we recognize ourselves in the other, we are the embodiment of LOVE. Now we know only in part, then we will know fully, even as we have been fully known. When we recognize ourselves in the other, faith, hope, and LOVE abide, these three; and the greatest of these is LOVE.

read more

Spinning Wheel – A Sermon on Luke 4:14-21 for Epiphany 3C

This sermon explores the need to set the captives free. It was inspired by a Globe and Mail article written by David Clayton Thomas, former lead singer of Blood, Sweat & Tears and dedicated to the memory of an old friend who did not “go naturally” and will never be forgotten! You can listen to the sermon here to get you in the mood, watch the video of Blood, Sweat & Tears below

read more

The Things We Do For Jesus! – a sermon on the Baptism of Jesus

There’s a definition of what it means to be a priest that has always daunted me. A priest it has been said is “a keeper of the mysteries; a keeper of the sacred mysteries of our faith. People often confuse the idea of mystery with the idea of secret. But I can assure you that as a keeper of the mysteries of the faith it is neither my job nor any other priest’s job to keep the mysteries of our faith a secret.

read more

Progressive Christianity and the Church?- BRUNCHtalks 9

Together, learning to be LOVE in the world! As we explore the connections between Progressive Christianity and the Church, Brian McLaren’s question: “What if Churches became schools of LOVE?” provides insights into the church’s task to become communities where we can learn to become the most LOVING version of ourselves. This is the last of our BRUNCHtalks for this summer. We have explored what it means to be Progressive in approach: Christ-like in action. 

read more

Sermons for Christmas Eve

Click on these links for some of the sermons I have preached on Christmas Eve

read more

The Story of Jesus’ Birth is a Subversive Parable

This sermon, is a distillation of the work of Marcus Borg and John Dominic Crossan in their excellent book “The First Christmas”

I am indebted to Peter Rollins for his approach to the Christmas story.

Some have said that the birth of Jesus is the most amazing birth story ever told. Jesus birth narrative heralded the arrival of a child who was praised as the Son of God, the Saviour of the World who was said to be the personification of peace on earth; God incarnate; fully divine and fully human. Not everyone agrees that this is the most amazing birth story ever told. Indeed, the story of Jesus birth can’t even claim to be unique. Some claim that Jesus’ birth story is just one of a long line of birth stories. Jesus’ birth story, some claim, is only considered to be unique because it’s our story; our story that we tell over and over at the expense of other birth stories from other communities that are just as great.

read more

Prepare the Way For Our God! Become the Prophet Crying FOR the Wilderness!

A sermon preached on the Second Sunday of Advent when John the Baptist Cries

Reading over sermons I have preached about John the Baptist crying in the wilderness, I came across this “cry for the wilderness” that I preached six years ago. Sadly, the wilderness has an even greater need today for prophets who are willing to cry out on its behalf! I offer my plaintiff cry here to inspire my colleagues as they prepare to prepare the way on this coming Sunday.

read more

St. Nicholas Is Too Old and Too Tired to Defeat the Selling Power of Santa Claus!

Today: the Feast of St. Nicholas, the ancient precursor to the modern Santa Claus, will pass without much ado. Some will try to encourage us to resurrect St. Nicholas to save us all from Santa’s powers for we have gone astray.  To those well meaning souls who would rid Christmas of its flagrant consumerism, I can only offer up a feeble, “Baa Humbug!”

read more

Prayer Changes Us – BRUNCHtalks 7

As our images of God expand, we must move beyond praying to an elsewhere god. All of life is lived in the midst of Divinity. The life and teachings of Jesus of Nazareth point to the reality that Divinity is LOVE. All life is lived in the midst of Love. Prayer is seeking connection to Divinity/Love. Prayer changes us, changing us, changes creation, and so prayer changes the ONE in whom we live, and breathe, and have our being.

read more

Jesus ain’t no super-hero!

The anonymous gospel storyteller that we call Mark, provides us with the shortest of the four gospels — just 16 brief chapters. But don’t let that fool you. The writer of this account of the life and times of Jesus of Nazareth packs more action into his short gospel than any of the racy novels, spy thrillers, mystery novels or tell all biographies that you can find today on Amazon. Today’s reading occurs barely half way through our anonymous storyteller’s account of the life, death, and resurrection of Jesus and already Jesus has: been baptized in the river Jordan and been tempted in the wilderness by the evilest of villains, Satan himself.

read more

? PRAYER ? – BRUNCHtalks 6

When you no longer imagine the LOVE that we call God as an elsewhere-god, a personified deity who manipulates creation to fulfill our wishes, what becomes of prayer? Our BRUNCHtalks continue to explore what it means to say we are “Progressive in approach: Christ-like in action.” Some technical oversights meant that part two of our talk was not recorded. However, part one is intact and you can view the video of Richard Rohr on Prayer as A State of Communion here which lead us into part two’s discussion.

read more

All Saints – Giving thanks for the Divine in One-another!

All Saints’ Day is a day for remembering.  The word saint simply means “holy”. In the New Testament, all those who believe and were baptized were referred to as saints. It wasn’t until round about the third century that the church began using the word saint to refer to those who had been martyred for the faith. Over time these martyred saints were held up for veneration and people used to pray to them to intercede on their behalf. I’m not going to go into all of the institutional abuses that led Martin Luther and the later reformers to abolish the veneration of the saints. Except to say, that while the Reformation put an end to the veneration of the saints in the protestant churches, it did not abolish the concept of sainthood.

read more

Maybe Jesus was as the Gospel says, “out of his mind.”

The gospel reading prescribed for this Sunday (Mark 3:20-35) paints a daunting picture of the perceptions of the people of Jesus’ hometown. The folks who knew Jesus, including his family worried that he might just be “out of his mind.” This is indeed a contrast to the ways in which Jesus is typically portrayed. This is a dangerous Jesus who ran the risk of being perceived as deranged. In his book “The Underground Church: Reclaiming the Subversive Way of Jesus” Robin Meyers captures some of this danger when he points to Mary Oliver’s poem “Maybe” in which Jesus’ “melancholy madness” is seen by his fellows as more dangerous than a storm. Safely ensconced in our imaginations, Jesus is rarely allowed to threaten the status quo to which we cling for dear life. Are we prepared for the stormy waters that would be stirred up should we take Jesus at his word? Maybe…

read more

The View from Job’s Dung-heap: Peering Beyond the Heavens Toward a Theory of Everything?

When our ancestors looked into the heavens they had no way of knowing the wonders of the cosmos that we are beginning to discover. While physicists can ignore theology, theologians who ignore physics will find themselves stuck atop Job’s dung-heap impotently shaking their fists at the Divine.

read more

Jesus Matters – BRUNCHtalks 5

Jesus MATTERS – BRUNCHtalks 5
by Rev. Dawn Hutchings

Audio only click here

Moving beyond the sacrificial interpretation of the life, teachings, death, and resurrection of Jesus of Nazareth to explore a progressive way of following Jesus. Jesus’ way of being provides hope for 21st century christian communities who embrace the LOVE we meet in the stories about Jesus that have been handed down to us. Can christian communities provide a space where people can gather together to learn how to love?

read more

Jesus the Christ? – BRUNCHtalks 8

Jesus is not some sort of cosmic bargain with a demanding, jealous, elsewhere god, sacrificing himself so that we can live happily ever after! Jesus of Nazareth was fully human. The Christ is the experiece of Jesus his followers encountered after his death. The Cosmic Christ is neither human nor divine, but rather a gateway into the MYSTERY’s presence among us. Our BRUNCHtalks continue to explore what it means to be Progressive in approach: Christ-like in action.

read more

As Labour Day Weekend approaches: some thoughts about Work: a job? a profession? or LOVE made visible!

Labour Day weekend marks a milestone in my life. You see 24 years ago, after a driving about 4,000 kilometres, all the way from Vancouver, I arrived in Waterloo, Ontario, just in time for the long Labour Day weekend. I didn’t know anyone in Waterloo. I didn’t have a place to live. But on the Tuesday after Labour Day, I was scheduled to report to Waterloo Lutheran Seminary to begin orientation for what would be a four year masters of Divinity program. In the course of that long ago Labour Day weekend, I found a place to live, unpacked all the belongings that I’d been able to stuff in to my old 84 Oldsmobile, and discovered that in Ontario, milk comes out of in plastic bags. You have no idea how mystified I was wondering just how those plastic bags functioned as an appropriate container for milk. I actually remember standing in the grocery store wondering what people here in Ontario did once they’d opened the plastic bag. Visions of milk spilling everywhere caused me to well up with such a feeling of homesickness. Since then, Labour Day Weekends have been strange combination of nostalgia for what once was and excitement for what is yet to be.

read more

Spiritual AND Religious

A sermon for Pentecost 12B – John 6:35,41-51

Bread, Bread, Bread, the gospel according to John: “I am the bread of life. I am the bread that came down from heaven. This is the bread that comes down from heaven, and if you eat it you’ll never die. I myself am the living bread come down from heaven. If any eat this bread they will live forever.” Bread, Bread, Bread, for five weeks in a row, preachers all over the world are doing our darnedest to serve up Jesus as the bread of life, bread for the world, bread that comes down from heaven, bread that provides eternal life. Bread, Bread, Bread. I who am not supposed to be letting bread pass my lips; I have been called upon to create sermons that will satisfy the lectionary’s insistence that we gorge ourselves on words and images which offer up Jesus as bread for the world.

read more

Eternal NOW! — BRUNCHtalks4

Can a first century understanding of Hell and Heaven free Christianity from its obsession with the next life and our cultural nonsense about heaven and hell? Exploring a progressive approach to the teachings of Jesus of Nazareth opens us to a Way of being in the world that is eternal now. Our BRUNCHtalks continue to explore what it means to be “Progressive in Approach: Christ-Like in action!”

read more

BRUNCHtalks2 – Progressive in Approach

Whenever we try to articulate what God IS, language fails us. For the most part, the institutional church has defined God with words and expected that members of the institution will confess loyalty to those words. Many of the words, with which the institution has traditionally described God, craft an image of God as a supernatural being up there or out there who is responsible for creation and from time to time interferes in the workings of creation. As we continue to learn more and more about the magnitude of creation, both in time and space, our traditional words about God seem even more puny. While some respond to our ever-expanding knowledge about creation by attempting to make our notions of God fit into the tight little containers that were crafted by our ancestors, some are seeking new ways to speak of the CREATOR OF ALL THAT IS, WAS OR EVER SHALL BE. How might a progressive approach to religion enable us to expand our images of the Divine MYSTERY?

read more

Wake Up Jeezus! Wake Up!

Mark 4:35-41

The raging storms are all around us. Racism, poverty, disease, and violence; four winds that howl so ferociously that all we can hear is the sound of people’s fears as we see the very real possibility that the bottom might just fall out of the small craft we have fashioned to navigate the troubled waters that lie ahead.

read more

Moon-Walking Bears, Jesus and Nicodemus: a sermon on John 3:1-17

I am indebted to Jim Kast-Keat, a pioneering preacher who inspired me to open this sermon with the video below. I am also indebted to Bishop John Shelby Spong for teaching me more that I can articulate with words. His excellent book The Fourth Gospel: Tales of a Jewish Mystic opened the Gospel According to John in ways that have helped me to see aspects of the Divine to which I was once blind. Much of the sermon consists of extensive quotes from chapter 9 of Jack’s book.

read more

LOVE Has Died. LOVE Is Risen. LOVE Will Come Again, and Again, and Again! – Pluralism Sunday

Pluralism challenges us to move beyond all four of these responses to the other. As Pete puts it, “… in a genuine encounter with the other, at first I see you as weird and monstrous.

read more

It’s about LOVE not creeds!

A sermon for Easter 5B – 1 John 4:7-21

This sermon was preached in 2015 upon my return from Belfast. I went off script for this one. So, the manuscript does not adequately reflect what was actually preached. I went off on a tangent using Robin Meyers’ observation that our historical creeds reduce Jesus life to a comma!

read more

Even Eunuchs and Foreigners are Welcome!

Easter 5B – Acts 8:26-40

What follows is a sermon I preached on the 5th Sunday of Easter 2003. In the 18 years since I preached this sermon, the Evangelical Lutheran Church in Canada has come a long way. The debate about the full inclusion of LGBTQ folk in the full life of the church has been resolved and we can truly say: “All are welcome!” But rule changes don’t always change practices. Sadly, there are still places in our church were not everyone is welcome. So, I offer this sermon to cybersapce as both a reminder of where we have been and how far we need to travel. Shalom.

read more

Apostle to the Apostles: Mary’s Story

So here, let me honour Mary the Apostle to the Apostles with this my imaginary account of Mary’s story. Remember the power of our imaginations to breathe life into what appears to all the world to be dead.

read more

Preparing to Preach on RESURRECTION: Giving up the notion of a physical resuscitation.

This Sunday worship services will begin with the proclamation that: Christ is Risen! Christ is risen indeed. Alleluia! Let me follow that proclamation up with a good Lutheran question:“What does this mean?” What does it mean that Christ is risen? What does resurrection mean? The truth is that there are about as many different explanations of Christ’s resurrection as there are Christians. And that’s a good thing, because the question of the resurrection is a question that lies at the very heart of Christianity. So, is it any wonder that Christians have been struggling to come to terms with resurrection since the very first rumours that Christ had risen began to circulate. Over the centuries the various responses to the question of resurrection have divided Christians as various camps work out various responses.

read more

Palm Sunday Sermons

Rev. Dawn Hutchings shares past Palm Sunday Sermons

read more

St. Patrick’s Day Blessings: The Inner Landscape: John O’Donohue

On this St. Patrick’s Day it is fitting to receive a blessing from a grand Irishman whose writing reaches into my soul. Followers of this blog know that John O’Donohue is one of my favourite sages. I am indebted to a follower of the blog for sending me this podcast of Krista Tripett’s interview of John O’Donohue recorded shortly before his death in 2008. O’Donohue’s words continue to open my soul.

read more

Lent: Letting Go of our Tightly Held Piety to See Our Need of Confession

When we begin to see God as the One in whom we live and move and have our being, we are able to see God as the one who dwells in with and through us. As we open ourselves to a broader understanding of God we can begin to see that the power to forgive resides in us? For it is in with and through us that our God finds expression. By letting go of our carefully held piety, perhaps we can begin to see the magnitude of the power of confession to absolve us as we evolve into all that we are created to be.

read more

The Challenges of Jesus, Confronting Evil

A sermon for Epiphany 5B – Mark 1:29-39

  Listen to sermon: This sermon was preached 3 years ago. Alas, while the politicians have declared that ISIS has been defeated, conditions on the ground indicate that ISIS has merely gone into hiding. The Canadian military …

read more

Fishing for Young People Will NOT Save the Church!

A sermon for Epiphany 3B – Mark1:14-20

What I am suggesting is that if we be authentic to who we are; if we play to our many strengths we will continue to be the kind of congregation which is attractive to all ages. Healthy communities are attractive. Communities who know who they are and who they serve are healthy communities. Healthy communities are able to play to their strengths. We don’t need to become what we are not in order to survive. That doesn’t mean that we don’t need to challenge ourselves to be more than we are. It does mean that we need to remain open to the challenges of the world in which we live.

But from time to time, we need to hold up a mirror and celebrate who we are together. Holy Cross is fearfully and wonderfully made. We have so much potential. So many strengths. Yes, there is so much more that we can be.

read more

Every Christmas is a Thin Place – Christmas Eve Sermon

Christmas, every Christmas is a Thin Place. According to the Irish, a Thin Place is a place where the boundaries between heaven and earth fall away. Every Christmas is a Thin Place where the boundaries between our everyday existence and the reality that we are all part of something so much bigger than ourselves, well these boundaries fade away at Christmas. Thin Places are those precious moments in time when the sacred can be seen in the everyday stuff of life. Christmas with its powerful parables, myths, metaphors, and symbols acts as a giant welcoming Thin Place were the boundaries and veils fall away and we are able to recognize the sacred in ourselves, in one another, and in the world around us. I could go on and on about the power of Thin Places to open us to the reality of the LOVE that we call God. But rather than try to explain how the Christmas stories, parables, myths, metaphors, and symbols create thin places, let me tell you a story designed to create a thin place where together we can see the veil between the scared and the everyday fade away.

read more

Some Virgins and a Rabbi meet Sophia: a sermon on the Parable of the Ten Bridesmaids and Sophia

The parable of the ten, what??? Bridesmaids??? Really, ten bridesmaids, it sounds like the set up for some elaborate joke. Ten bridesmaids were waiting for a bridegroom, they waited so long that they fell asleep! I don’t know, you fill in the rest! I’ve never been much good at telling jokes, I’m more of a storyteller. Part of the fun of a story is the journey itself, but when you tell a joke you have to worry about punch lines. I tend to forget punch lines, or if I do remember them, I usually manage to mess them up and loose the laugh. So, there were these ten bridesmaids waiting for a bridegroom. Five of the bridesmaids were wise and five of the bridesmaids were foolish. The wise bridesmaids brought along some extra oil for their lamps, the foolish bridesmaids did not. Long before the bridegroom arrived all ten of the bridesmaids fell asleep. Yada yada yada!

read more