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Socially Liberal-Theologically Conservative
In a recent article, Gretta Vosper, of the United Church of Canada, was asked, How can you be an atheist and still be a member of the UCC?. In answering that question, she described how that church has become liberal on social issues, but also remained very conservative theologically.
Digital Version
This book seeks primarily to deal with the questions which any thinking person must raise about Christian faith.
How does God Make Himself Known?
Speaking of God as a “he” is pretty much in your face, but there are other distinctions to be made between the past and the present when speaking of how God makes God known.
How the World We Live In Impacts Our Thinking About Self and God
The word matrix can bring to mind science fiction images of living in a web of illusion, but my intent here is quite the opposite, not fiction, but reality.
Book Version
The word matrix can bring to mind science fiction images of living in a web of illusion, but my intent here is quite the opposite, not fiction, but reality.
Q&A With Dr. Karl Krieg
The entire existence of Jesus is therefore based on a Jewish legend developed by Jewish preachers. Am I missing something?
3rd in Series
Key to my understanding today are some observations about human life. I’ll refer to these later in the discussion about human nature, but a quick summary is in order. Following the Reformers, and adding a touch of neuroscience, it seems to me that we all become egocentric.
How is Christianity Related to Other Religions?
The dominant view in the history of Christianity is that Jesus the Christ is the savior of the world, the one and only mediator between God and humanity.
2nd in a Series
The dominant view in the history of Christianity is that Jesus the Christ is the savior of the world, the one and only mediator between God and humanity.
New Questions and New Answers for a New Time
Almost 50 years ago I wrote a book entitled "What to Believe?", subtitled The Questions of Christian Faith. I thought it might be interesting to see how my thinking today relates both to those questions and to whatever theological inclinations I may have had at the time.
1st in a Series
Almost 50 years ago I wrote a book entitled "What to Believe?", subtitled The Questions of Christian Faith. I thought it might be interesting to see how my thinking today relates both to those questions and to whatever theological inclinations I may have had at the time.
Why have we not found evidence of life across the universe? One solution to the question is that civilizations destroy themselves before they develop the technology to escape their planet.
I am sorry to say this, but it has been a long time since going to church on Sunday morning has uplifted my spirit. Interacting with people definitely is uplifting, but the service is mostly boring, preachers never give an indication that the scripture readings are not the literal word of God, and the theology of these same preachers is stuck somewhere way back when.
Q&A With Dr. Carl Krieg
Accepting that the Gospel accounts of events in Jesus and the disciples’ lives are nonhistorical creations intended to reach Jews in a traditional Jewish liturgical framework, what *did* Jesus do and say that made the God’s presence in human life so clear to his followers?
Who ever thought we would say this, but it seems to be the case that society could be collapsing before our very eyes. The common bond that forges a basis for unity is disintegrating, indicated and exemplified by the litany of headlines that continue to bombard us.
Woven into the fabric of the disturbing news that continually bombards us are those moments of humanity, mostly unreported, that tell us who we really are.
Everything changes, and often not for the better. Life on this planet will end eventually, possibly sooner rather than later, due to, for example, nuclear annihilation, still quite possible but no longer front page.
There is no inescapable reason why human beings need become divided and protective. There is another way, a way that is based on recognizing that the world we have created for ourself is limited in scope and accuracy. We must not hide in our cocoon and be threatened by all else.
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