Thesis #18 – Future human well-being, and possibly even simple human survival, will depend on learning to substitute more nonviolent and creative manifestations of the individual and social defense mechanisms against the anxiety provoked by the religiously/culturally Dissimilar Other for the more destructive manifestations we have habitually employed.

This Fourth of July, Americans are being forced to see the nation’s celebration for independence differently. The combination of the coronavirus pandemic, which has disproportionately affected Black Americans, and the ongoing protests in response to the police killing of George Floyd have brought attention to this nation’s centuries-old history of anti-Black violence. 

Thesis #17 – Modern human beings, simply because we are becoming more consciously aware of the processes of socialization, group dynamics and psychological functioning, are already more likely in the first place to suspicion the fictional character of their cultural/religious narratives than those of previous generations.

Along comes the dispute over the monuments of famous historical figures now considered worthy by some of being knocked off their high horses. It is a reminder for us all to reconsider just who, or what, each of us believes is of such monumental importance and value that we would elevate it to a place of prominence. For those who would follow claim to be followers of a Jesus figure of our own understanding, one might do well to reflect on whatever “divine” attribute one might accord such a revered figure.

On the 4th of July 2020, how can we recognize true American patriots? No matter how many flags are waved or used to decorate clothing, the legitimate patriots will be wearing a mask across the nose and mouth.

While expressing appropriate gratitude for the work of professional first responders, it is helpful to remember we are—each and every one of us—a “first responder.” If we learn nothing else from Jesus, his life and ministry and spirituality, we are “the nearest neighbor” to our families, friends, colleagues, fellow responders, neighbors, clients, customers, service providers, as well as the numerous strangers, even “opponents” we encounter, including all those we meet through our social networks and the internet.

The United Church of Christ has a long history of working towards eradicating systemic and institutional racism. In 2003 General Synod 24 adopted a resolution calling for the UCC to be an anti-racist church stating that “racism is rooted in a belief of the superiority of whiteness and bestows benefits, unearned rights, rewards, opportunities, advantages, access, and privilege on Europeans and European descendants.”

Wisdom is paying attention while refraining from the assumption that you understand everything about what you are observing.  Indeed, in order to pay full attention, we must release our grasp on what we do know, so that we make room in our hearts and minds for further knowledge. 

On April 16, 1963, while sitting inside a jail cell after being arrested for protesting and demonstrating peacefully in Birmingham Alabama, King wrote a response  to eight white Alabama clergymen. The eight clergymen wrote a letter criticizing his presence in Birmingham and the aggressive approach to securing civil rights for black people in the state of Alabama.

Thesis #16 – Hence, culturally/religiously Dissimilar Others may be a creative source for helping us widen and enhance our own vision; or, they may be encountered, in the most literal sense, as mortal enemies.

A statement on why the Bible isn’t partisan but is inherently political.

People who do not share in the basic assumptions of our cultural/religious narrative are a big problem, since by their very existence they cast doubt on the transcending and absolute certainty of our truth (revealing to us its essentially fictional nature) and thus expose us again to the repressed anxiety our fictions function to allay in the first place.

After many such encounters, I began to realize that the seemingly random and disconnected utterances of people in psychosis often had very deep significance.  Their expressions were profound reflections of their subjective experience, windows into the souls of us all.  We take our inner lives for granted, not examining the structure of the psyche, until there is a breakdown.  Then its contents are revealed, and we get a look at its structure.   This inner architecture is amazing, but it’s not neat, tidy, and rational, so it can be a scary discovery.

When we realized because of COVID19 we couldn’t sing together, we refused to give up the use of music in our Gatherings; it is just too important. So we turned to the only source of music we thought could offer the same experience even if it didn’t involve singing along: YouTube.

The cries of ”I can’t breathe” have apparently awakened America to much needed new conversations on race.  As the national outpouring of support for Black Lives Matter has gone global, perhaps, indeed, a new movement is afoot in our country.  Whatever is happening, it boils over with passion.  

June is Pride Month for LGBTQ+ communities across the country. And while COVID-19 and social distancing guidelines have forced Pride to go virtual this year, our struggle and triumph will not go uncelebrated.

In the space of a month, once again we have witnessed here in the US the murder of black people by white people, both civilian and uniformed, and we have witnessed the instant and total poverty of a major segment of our population. The two are not unrelated.

As reactions to racial inequities have boiled over once again in recent days, the question is now repeatedly asked whether or not our country has at long last reached a tipping point? For those of us who are persons of white privilege, we are not guilty for the sins of our forebears, but we are responsible. We can’t change the past, but we can take hold of the present, and – for the sake of our national fabric that is so tattered and torn — amend our lives and our social order, going forward. How?