Sermon with Rev. Dr. Caleb J. Lines

This presentation is a celebration of the cosmos and its processes. Why? We are living in a time not only of the meltdown of glaciers but also of ideological systems.

I fully support regular church attendance but not to worship. I go to give thanks to my ancient ancestors who strove so hard against violence and kept humanity progressing. I’ve written a sample service for updating Christianity to today’s reality.

Wise and successful people tell us we learn through making mistakes and trying again. Entrepreneurs, musicians, social workers, philanthropists, artists all gave it a go and, after years of trial and error and disasters, with lots of luck, they succeeded.

Black Lives Matter. It’s a vibrant, grassroots movement in the United States that grew out of the unspeakable killings of black men, women, children, genderqueer folk, by state and government sanctioned police officers. Black people—and people of colour—gathering to say, “Enough! Don’t kill us. We matter too.”

We knit our hearts and intentions together in this solemn moment to resolve individually and as family, friends, and community to honor and support these two in the vows they now make.

tation, salute it and say: “I salute all those Americans who risked their lives for my right to vote!”

Ask your friends and family members, or in a ritual in worship, asking parishioners: “With which hand will you be voting on November 8?” Take that hand and hold it with yours, and say: “May love (or the love that is God) guide your hand to vote for the common good!”

Against or Through? With or For? But or And?

Skits for worship

This service is appropriate for a small congregation of 20-60 people. The service is conducted in two settings:

Behind the words the actions, behind the actions the mystery. The Eucharist is a prism through which we can view the painful and joyful realities of life.

Celebrant: God, you are with us.
People: You are always with us.
Celebrant: May we open our hearts.
People: May we know your presence.
Celebrant: In thanksgiving,
People: And in deepest honor.

Before we start, we all will exit outside to the labyrinth and begin our silence. Walk the labyrinth to the center and back out while meditating on quieting and listening to the Divine within.

Pastor: Following the tradition of Jesus, who welcomed children into his community, we celebrate the presence of children within this community of faith and offer them the sacrament of baptism.

Uniting the Divine Feminine and the Divine Masculine: A Sacred Marriage

The care and nurture of a child is a task too great for one or two parents. In reality, a child is always in need of many adults to protect, teach, love, and shepherd into adulthood. Godparents represent all of us who are not the birth parents of a child but who covenant to also love, sacrifice for, be attentive to the needs of, and to care for a child.

The events of Holy Week reveal the complexity of human nature – of how loyalty and treachery, callousness and tenderness can live side by side in people’s hearts.

THEME The Connecting Solitude
THOUGHTS FOR REFLECTION
The spiritual desert is not a foe to be conquered but an emptiness to be affirmed: for when we are full, we perceive nothing, but when we are empty we can receive everything.

How do you account for / explain the different versions of the same event? To what extent does it matter in your understanding and experience of Jesus that the details that describe such a fundamental event in his life are not an agreed Gospel record across Mark, Matthew and Luke? Why did John ignore all the details of the baptism of Jesus?