Fifteen of the individuals profiled here are Jewish and fifteen are Christian. The biographies feature “pioneers” who were highly active some decades ago as well those who are “contemporary voices.” You can view, download or print these biographies.

This abundance of youth resources – collected from around the world – is very encouraging in terms of the future.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

When you live in nature, in the scent of flowers, in the blessed light of the day and the sweet dew of the morning, you don’t have questions, you simply live and joy together with them. Your heart opens, you cry, cry, and your eyes are wet with dew. This is how this song was born, when your body, mind, and soul opens, God steps next to you in an unguarded moment, and pours her treasures into you.

Life is full of these kinds of sacred signs, when we are open to them. They are like the sign posts pointing us down the paths of our dreams. They are like the nudges our loving mothers give us to move forward in spite of our fears. They are the reminders of what we already know but have mostly forgotten, like the dreams that fade when awakening. I know I am on the right path, when things easily fall into place and magical moments occur.

Spirit of mercy

Be my guide

Shalom

These curricula can be used with a broad range of constituencies including schools, youth groups, universities, community groups and grassroots interfaith organizations. And these resources address a broad range of issues including education, social justice, ecology, peace-building, conflict-resolution, spirituality, diversity and global consciousness.

Interfaith peacemaking cannot be limited to a religious “program.” Rather, it is integral to the well-being of all humankind. This vision encompasses both ethical practice as well as public policy-making in our local communities. It challenges faith communities to develop spiritual grounding for people that enables them to hold their own religious truths, while at the same time respecting the religious truths of their neighbors.

“I GREET THAT OF THE COSMOS WITHIN YOU”

THEME The Complexities of Spirituality
THOUGHTS FOR REFLECTION
Instead of concentrating on what we think is wrong with other world religions, our time could be spent more profitably on identifying what we have in common.

“Faith Fight”—that’s what the local news is calling it. Eight churches in Fountain Hills, Arizona, led by the Rev. Bill Good, pastor of Fountain Hills Presbyterian Church (PCUSA), have posted banners announcing a sermon series called “‘Progressive’ …

Under the cover of darkness Monday night, the progressive Christian movement received a strong endorsement. The endorsement was a well funded and concerted smear campaign launched against it; and it was acknowledgement that the progressive movement is indeed progressing.

Shalom, Shalom, Shalom, Shalom.

We eat and drink these fruits of earth that love may grow

between us all, between us all.

What will be the unifying principle behind this community? Is love and mutual support enough to hang it together? Will some distinctive message or activity or ritual be necessary to give the group an identity and a reason to continue gathering? The experiment is just getting started. The evidence and the conclusions are not in. Meanwhile, Bart’s experiment has the attention of secular humanists nationwide. He’s not a theist any more, but he’s not a normal atheist, either.

Live recording of Climbing PoeTree’s “Awakening” poem featuring Leah Song on vocals and Biko Casini on Ngoni.

May the food that we eat
And the friends that we share
Give us strength for spreading
True justice and peace.

American-born Muslim young people, growing up post 9/11, are more marked as just-plain-Muslims than they are as Ismaili or Sunni or Shia or Ahmadjyya or Sufi Muslims. Or Turkish or Syrian or Jordanian or Saudi Muslims. They’ve been thrust into a wide realm of choice by historical circumstance. There’s no one way to do their faith, and for some this opens the door to creative expressions of their religion.