Auburn gathered individual groups of Black, Latinx, and White leaders of faith and moral courage to discuss what it means to belong to each other in a profoundly divided world.

Decompress. Share. Feel seen. Be real. Stay as anonymous as you wish. Your parishioners, congregants, local colleagues, subordinates, and superiors needn’t know that you are cracking around the edges, losing hope, etc.

The Center for Open and Relational Theology exists to promote… open and relational thinking, networking among like-minded people, projects that build upon or advance open and relational ideas, announce news, and provide open and relational theology resources.

The Charter created a Islamophobia Handbook a few years ago. The first section, “Speaking Out and Taking Action,” may be very helpful to all of us as we navigate through these difficult times.

The Interfaith Family Journal is an invaluable resource for couples and family members practicing different religions (or none). Interactive exercises and creative activities help interfaith families decide how they want to honor their histories, cultures, and beliefs in ways that nurture joy, creativity, and empowerment.

An outside-the-box, modern rabbi from Portland, Oregon explains the Jewish messages of Jesus. Rabbi Brian’s style is approachable, warm, honest and quirky. He quotes Led Zeppelin’s Houses of the Holy to help explain the intent of the phrase “I am the way the truth and the life. No one gets to the Father except through me.”

Fifteen of the individuals profiled here are Jewish and fifteen are Christian. The biographies feature “pioneers” who were highly active some decades ago as well those who are “contemporary voices.” You can view, download or print these biographies.

This abundance of youth resources – collected from around the world – is very encouraging in terms of the future.

In May 2017, people from all over the world will gather in Portland, Oregon to share knowledge and wisdom, learn from each other, celebrate, be inspired, and find the tools needed to create and enliven local movements within our communities. Together we will explore sacred oneness, Christ consciousness, eco-spirituality, social justice and the way of universal and personal transformation that honors the Divine in all.

When you live in nature, in the scent of flowers, in the blessed light of the day and the sweet dew of the morning, you don’t have questions, you simply live and joy together with them. Your heart opens, you cry, cry, and your eyes are wet with dew. This is how this song was born, when your body, mind, and soul opens, God steps next to you in an unguarded moment, and pours her treasures into you.

Life is full of these kinds of sacred signs, when we are open to them. They are like the sign posts pointing us down the paths of our dreams. They are like the nudges our loving mothers give us to move forward in spite of our fears. They are the reminders of what we already know but have mostly forgotten, like the dreams that fade when awakening. I know I am on the right path, when things easily fall into place and magical moments occur.

Spirit of mercy

Be my guide

Shalom

These curricula can be used with a broad range of constituencies including schools, youth groups, universities, community groups and grassroots interfaith organizations. And these resources address a broad range of issues including education, social justice, ecology, peace-building, conflict-resolution, spirituality, diversity and global consciousness.

Interfaith peacemaking cannot be limited to a religious “program.” Rather, it is integral to the well-being of all humankind. This vision encompasses both ethical practice as well as public policy-making in our local communities. It challenges faith communities to develop spiritual grounding for people that enables them to hold their own religious truths, while at the same time respecting the religious truths of their neighbors.

“I GREET THAT OF THE COSMOS WITHIN YOU”

THEME The Complexities of Spirituality
THOUGHTS FOR REFLECTION
Instead of concentrating on what we think is wrong with other world religions, our time could be spent more profitably on identifying what we have in common.

“Faith Fight”—that’s what the local news is calling it. Eight churches in Fountain Hills, Arizona, led by the Rev. Bill Good, pastor of Fountain Hills Presbyterian Church (PCUSA), have posted banners announcing a sermon series called “‘Progressive’ …

Shalom, Shalom, Shalom, Shalom.