The peace that we share when we turn and shake hands
Is simply the peace that our Savior commands.

Fast from fear and feast on love.

Fast from violence, feast on peace.

O Christ, we remember the things that you did,
The lessons you taught us, the way that you lived.

It is extremely unfortunate that the coronavirus is negatively impacting so many (especially those who are elderly or living in poverty) and disrupting our day-to-day lives, however, one valuable insight that may result from this disastrous virus is congregational awareness about the necessity of technology.

A fully scripted Good Friday enactment courtesy of The Fountains, UMC.

Singer/songwriter Christian McIvor serves as the Minister of Music & Worship at College Park Baptist Church in Greensboro, NC.  He writes progressive Christian songs centered around themes of love, justice, compassion, and community that are intended for both solo/small group and congregational use in worship. 

It is easy to get so caught upin the business and troublesof our own lives,

“At the center of the Christmas story is hope…hope which comes to us in the form of a vulnerable, poor baby. A child, not a king, changes the world. God appears to us as a marginalized, Afro-Semitic, Jewish child from Nazareth in Palestine. A child who grows up to teach us to welcome the stranger. How would our world be different if we loved our neighbors as ourselves?” asks the Rev. Dr. Jacqui Lewis, senior minister of Middle Collegiate Church.

Lo Divino nos está llamando
The Divine is calling us
para liberar a los cautivos,
to bring release to the captives,

These liturgical prayers feed my heart and my spirit. Grounded in the theology of baptism, and rooted in the ancient Christian and the Anglican-Episcopal traditions, Forrester’s liturgical texts will appeal to the weary pilgrim and the faithful church-goer, as well as all those seeking a deeper experience of the Beloved.

“Those now last will be first, and those now first will be last.”

Let me just be honest and say that this was hard for me to read, if not a bit repugnant as it goes against everything I have come to understand about Jesus as an open and inclusive teacher who frequently transgressed conventional norms that were exclusionary.

To the Hawaiians, Aloha means “God in us.”

For thousands of years fanatical religious leaders have been trying to make people accept complicated and irrational systems of belief. Each group has different requirements and rituals. Each group claims their demands come straight from the mouth of their god. Each group uses threats and rewards to ensure obedience.

Religious Naturalism (RN) has two central aspects. One is a naturalist view of how things happen in the world—in which the natural world is all there is, and that nothing other than natural may cause events in the world. From nature we came, in nature we are, to nature we go… The other is appreciation of religion with a view that nature can be a focus of religious attention – the ‘cosmic religious feeling’ as Einstein called it.

Reminding us symbolically of this union of body and spirit, Jesus took a loaf of bread, broke it like we are often broken in our relationships with one another, and showed us the way to reconciliation by asking us to share our bread with one another in remembrance of his own example.

Remember that resurrection is more than mere resuscitation! It is life transformed!
It is faith in possibilities, when others are convinced of inevitability.

O God of empty tombs and resurrection living:
Make us mindful of the pervasiveness of hope, 
the determination of faith, 
and the persistence of love.  

Our work of peace must begin with the private world of each one of us. To build for man a world without fear, we must be without fear. To build a world of justice we must be just. And how can we fight for liberty if we are not free in our own minds? Dag Hammarskjold