I am an Anglican, but having accepted the concept of a non-theistic God, I feel uncomfortable attending church with all its outdated forms of worship. To leave the church, however, is to lose my “church family” and the human contact, as well as my part in the church’s ministries, all essential to the expression of God’s love.

Am I the only one out here who makes sure my people understand the Eucharist/Lord’s Supper/Communion service has its roots in the Passover story and that the words Jesus spoke would have been the motzi and the hagafen?

What is the grace referred to in the 5th point of Progressive Christianity, which says that Progressive Christians “Find grace in the search for understanding and believe there is more value in questioning with an open mind and open heart, than in absolutes or dogma.

This is the most common question that I am asked when discussing non-theistic options for God.  If God is not a person who can listen and respond to my prayers, then what is the purpose of prayer? 

I’m agnostic and if it’s true there is no hell it would be a relief, but this has raised some questions: What about those who have sinned? What happens to those who have broken some of God’s rules or do you not believe in sin either?

How important and relevant is the Gospel of Thomas in our continuing search for the real Jesus? How does it help us to interpret his message and mission?

In my studies of the ancient Israelites, I am learning that the Israelites were very possibly Canaanites broken away from the various sites of Canaanite cities and that the DNA test of Canaanites skeletons reveals that the Israelites did not kill off the Canaanites but rather the Canaanites moved to Lebanon.

There are so many theories on who or what god is, or if they even exist. Whether god is in us or around us, separate from us or above us. For me the bottom line is there is more to our existence than can be explained by science.

Trying to figure out what Christianity is all about, I ask a lot of questions. All I want is a simple answer, but I keep getting different opinions from different people. Is that all there is? Opinions? Where are the facts?

I have a question about the relationship of Progressive Christianity and Jesus.

I personally think that the most challenging times are the moments that birth the strongest aspects of a faith tradition. Despite not being able to gather in person there are many ways to stay grounded in Christian principles and find ways of connecting during this era of social distancing.

I used the n-word, repeating what one of my black friends said. I was told I was wrong for using it. My black friends use it a lot and around us all. Why was I wrong for using it?

I want to be a Christian and I want to show my daughter who God is and can be, but I’m at a loss. Do I stay where I am or do I join a less Christian church? Either way I will feel like an outsider.

I find the notion of human sacrifice abhorrent, and yet the whole dogma of the church is based on the crucifixion of Jesus.   The cross wasn’t even used as a symbol for a hundred years AD, and yet we have it used in church today.  How do I cope?

What I hear arising from your words is possibly an awakening of the heart that also carries within it a sense of loss. I am curious about your understanding of personal evolution with “weakened…faith.”

I have to say that I have more respect for panentheism than classical theism because it at last respects the problem of evil and suffering more than classical theism. However, I want to ask a question: can God (from a panentheistic view) perform a miracle in history such as the bodily resurrection of Jesus? 

Can’t say I disagree on your article: A White Man Makes the Case for Reparations, but it raises at least one question. When God’s people chased inhabitants out of the ‘Promised Land’ I don’t recall any discussion of reparations for the displaced people. Perhaps that is our rationale (excuse) for claiming reparations as a non-issue.

“I stopped going to church because it just seems to be the same thing all the time. Same sermons, same actions, same results. I’m not sure we were actually changing anything. We helped the poor, but they always came back still needing help. Why don’t churches do more to change things?”