If you don’t take the last consequential step out of these ill-fated institutions, as well-meaning as they might be, how will humanity be able to overcome the real challenges humanity faces, if humanity does not choose to take responsibility for itself instead of waiting to be saved?

The human race seems to need rituals. Christmas, Easter, Baptisms and Eucharist/Communion are times and events that attract the most people to the church and corporate worship. Yet these same rituals are the ones where the theistic God is most evident and reinforced. How can we address this paradox?

In researching different theologies of the Christian Faith, I came across your website.  I read through your 8-points, but see nothing about faith in Jesus as the Christ, or His divinity.  Does your organization have a ‘Christology’ or a Christological approach to the life of Christ.  I’m just looking for some clarification.

I believe in God but not an interventionist God. There is too much suffering in this world both amongst believers and non-believers.

Is baptism some kind of guarantee that u will be included in the afterlife?<

Why do you think so many churches mostly practice charity rather than justice?

My question: where is God in the universe? Is God bigger than the universe? How can God be both so big but small enough for us to have a chance of comprehension?

How and why did the word ‘holy’ get in front of the word ‘bible’?  I ask this because in my church the Bible is given immense authority with the word ‘holy’ and is then used by our church leaders to tell is us what to do and how to be saved.  Would Progressive Christianity want to remove this word ‘holy’ away from these writings so that our hierarchical church structure can no longer rest on its traditional doctrines and practices?

Pelagius’ view of Original Sin and his conflict with Augustine might be something one of our gifted writers would write about. The ninth Article of the Anglican 39 Articles don’t look very favorably on him and his followers.

I’m considering attending a United Universalist Church, the closest thing to Progressive Christianity I can find in my area. I hesitate because I don’t want to lose my focus on the Christ path as it has been so fruitful in my life.

y name is Heather, I was born into a family that, at the time, was a MO Synod Lutheran (my father was an ordained minister and my mother was a K-5th grade teacher and was also very active with the church; whose father was a minister that also was a missionary in Brazil, was in a concentration camp for two years. We, as a family dealt with a lot of issues behind the scenes. A LOT BEHIND THE SCENES!!!

What gets me miffed is using the word Christ without ‘the’ before it. The lack of this preposition before Christ denotes exclusivity, something, I’m definitely sure God also gets miffed at. This is a Greek word added to Jesus’ name in the early years of Christianity and had the preposition ‘the’ used. Who are we to be so arrogant that we can limit an infinite God to only Jesus, when we know in our hearts that the God-man has been on the earth more times in different guises than we can count. So, we need to get honest and not be hypocritical, since that action is the one action that God finds the most difficult to forgive.

How does a progressive Christian exist with no Christian community of support even from clergy who certainly do discuss modernized theology? It certainly is a lonely vigil. 

Recently, Arizona’s state school board narrowly defeated the effort of creationist Christians to alter science standards and open the door for a literal interpretation of the Bible being taught alongside evolution. Some of the advisers advocating for creationism were referred to as “Young Earthers” in the news. What exactly does that mean? 

I just finished “Unbelievable” and found many things in the book that I was unaware that I believed. I am curious to know how you feel about/reconcile people who are truly evil or unrepentantly evil like child abusers/pornographers. I can deal with people whose belief systems are different than mine but not with people who purposefully hurt other people, especially children. Some even believe it is their right to do so.
How can we love these people wastefully?


How does the church and God feel about transgender people? Will they go to hell?

I’m puzzled about prayer in the context of Progressive Christianity which has replaced the interventionist God “up-there” or “out-there” with the God-within. The typical (conventional) church service liturgy invariably includes an “Intercessions” segment. What meaning does this (segment) have in the context of “progressive” thinking? Should it be abandoned?

My answer to this question is a complex one. On one hand, I believe there are tremendous riches in the Christian tradition. It’s a 4,000+ year theological lineage which contains endless metaphors, parables, and doctrines which have helped foster human evolution and have sparked some of the greatest social reform movements in history. That must be acknowledged and celebrated.