Matthew Fox Interview with Eric Alexander: Part 2 of 3: What is the Cosmic Christ

This is Part 2 of an interview between Eric Alexander and Matthew Fox. In this clip Eric asks what the word Christ means to Matthew, and whether that answer could reframe what it means to call oneself a Christian, and Matthew offers an insightful response.

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Matthew Fox Interview with Eric Alexander: Part 1 of 3: Finding Peace in Life’s Challenges

This clip was part of a discussion between Eric Alexander and Matthew Fox. In this clip Eric outlines a litany of issues that encompass the human condition and asks Matthew how we might finding peace in the midst of them, and Matthew offers an incredibly insightful response.

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Reconciling False Divisions – Part I

A Series exploring the Shared Abrahamic roots of Three Faith Traditions, Part I: Jewish Roots

A Presbyterian politician who wants to be the leader of the free world claims to have written a great book; second only to the Bible. He has promised to “protect Christianity,” and ban all Muslims outside the United States from entering. It remains unclear if he expects all radical Jihadists to self-profess at the border; instead of — say — swearing to be as Presbyterian as he is.

Beneath the superficiality of such political idiocy, an appreciative consideration of the shared Abrahamic roots of three great faith traditions might be helpful in finding ways to reconcile the false divisions that the most strident voices of ignorance seem to propagate.

This is the first in a series of commentaries that attempt in some small way to make such a modest attempt. It begins where it all began; with Jewish roots and the mythic Hebrew character of Abraham.

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Finding Serenity and Wisdom- Part 2

Serenity! Oh, how we pine for serenity! We crave it! We, somehow, allow ourselves the self-delusion that serenity comes – or not – of its own accord, and lucky the person who receives this rare gift. We look at people who have this precious condition as if it was purely the luck of the draw, that the possessing person had virtually nothing to do with it other than simply to receive it, presumably with welcoming open arms. We are so envious of them. “Oh, how lucky they are!” we acclaim. “Oh,” we sigh, “Oh to be in such a situation that such a wonderful condition might come to us!”

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Finding Serenity and Wisdom- Part 1

Serenity! Oh, how we pine for serenity! We crave it! We, somehow, allow ourselves the self-delusion that serenity comes – or not – of its own accord, and lucky the person who receives this rare gift. We look at people who have this precious condition as if it was purely the luck of the draw, that the possessing person had virtually nothing to do with it other than simply to receive it, presumably with welcoming open arms. We are so envious of them. “Oh, how lucky they are!” we acclaim. “Oh,” we sigh, “Oh to be in such a situation that such a wonderful condition might come to us!”

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Admissions and Confessions of a Progressive Christian Layman – Jesus, Part 3

Was Jesus the Christ?
The application of the title “Christ” to Jesus most likely did not come until after Easter. If any of the disciples understood Jesus as the Christ before Easter, their recorded behavior in the gospels was nonsensical.
Where did the word Christ emerge? Christ is our English translation of the Greek word christos, which means “messiah,” “savior,” or “redeemer.” But Christos is an attempt to put the Hebrew word mashiach, which meant “God’s anointed one,” into Greek. In early Israel history the king was also called God’s anointed one.

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Admissions and Confessions of a Christian Layman – Jesus, Part 2

There have been some interesting attempts to discover the “historical” Jesus, but the only Jesus we really know is the one in the New Testament, and those writers were not interested in historical accuracy.

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Admissions and Confessions of a Christian Layman – Jesus, Part 1

When I was a child growing up in the church, I believed everything I heard about Jesus, whether from Sunday School class, the New Testament, the creeds, sermons, or hymns. I was taught that he was divine, the only-begotten Son, God in human flesh, the second person of the Trinity and he thought he was all these things. It never occurred to me that such a person could not be human. If Jesus had superhuman knowledge and power, he cannot be a model for ordinary humans.

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Affirmations and Confessions of a Progressive Christian Layman – Part Two

Thankfully, ideas gradually and sometimes painfully changed, even in the church. Now, over 500 years later, we are entering a new age that will demand a reexamination of our most sacred ideas and beliefs just as those of the pre-modern era evolved into those of the modern age. So Christians need to re-examine the modern version of Christianity to make certain that it is viable in the postmodern age that is dawning.

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Affirmations and Confessions of a Progressive Christian Layman – Part One

I consider myself a seeker. I’m seeking a version of Christianity that satisfies both the head and the heart. What I’ve found most often is one or the other. The “heart” churches seem to be so emotional that they are afraid of intellect and the “head” churches are frightened of emotion for fear that it lessens the intellectual.

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Can We Measure Growth by Stages? Part 2

I believe there is great value in gaining some understanding of the leading developmental stage theories, and particularly how they relate to one another. This can be valuable for use for oneself as well as it is, often highly so, for working with other people who may have less insight into themselves and less knowledge of either social science findings or spiritual development than you or other “people helpers” do.

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Can We Measure Our Growth by Stages? Part 1

Sadly, some people do stop thinking in terms of their growth except as it relates to occupational skills or promotions perhaps. But I think most people are quite aware of their need for ongoing growth throughout life. Are there, then, some meaningful markers to see how we are doing? Can such markers be used by scholars or “people helpers” who want to size up anyone from individuals to entire societies in terms of development?

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Understanding “The Gospel”: Why Authorship Claims Matter Dramatically – Part 2 B

But the loss of their key center and probably the main leadership and overall strength of the movement opened the way for Pauline Christian influence which is clear particularly in Luke (both his Gospel and Acts).

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Understanding “The Gospel”: Why Authorship Claims Matter Dramatically – Part 2

The great dividing line for two religions and the relationship between them is the period of 66-70 CE, which ended in the destruction of both Jerusalem and the great “Second Temple”. For Jews of the time this destroyed the political, economic and religious organization of Israel….

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Understanding “The Gospel”: Why Authorship Claims Matter Dramatically – Part 1

Now there are at least two major types of people who do take seriously what is said in the New Testament (NT), which I’m summarizing here as “the Gospel.” Here are the two types, for our purposes in this very brief summary of NT understanding as it relates to who wrote the books…

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Stepping Out with the Sacred: Progressive Engaging the Divine, Part 1

In progressive religious thinking, old images of God have been retired and new metaphors for the Divine within the universe, whether Energy, Presence, Spirit, Sacred, Ground of Being, Life, have become more authentic for a scientific world. Yet, in a multi-faith world, we cannot speak of the Sacred infusing the universe without recognizing It as that sought and described in all religions. How do we engage this Divine within the world, or the Divine engage us, if at all, in a multi-faith world? How do human beings step out with the Sacred in everyday life across countries, cultures, and religious persuasions?

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Stepping out with the Sacred: Progressive Engaging the Divine, Part 2

Part 2 of the Presentation given by Val Webb at the Common Dreams 2, Melbourne Australia.  In progressive religious thinking, old images of God have been retired and new metaphors for the Divine within the universe, whether Energy, Presence, Spirit, Sacred, Ground of Being, Life, have become more authentic for a scientific world. Yet, in a multi-faith world, we cannot speak of the Sacred infusing the universe without recognizing It as that sought and described in all religions. How do we engage this Divine within the world, or the Divine engage us, if at all, in a multi-faith world? How do human beings step out with the Sacred in everyday life across countries, cultures, and religious persuasions?

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