“The divine word and wisdom became human, and made itself at home among us.”  So begins the Prologue to John’s gospel, with a far loftier and esoteric version of Jesus’ nativity than any birth in a barnyard. But more so, John’s introduction to a good news gospel reaches across the ages to not only give new meanings to the words he uses to describe the incarnate word of God; but gives fresh insight into some of our own vernacular, and how we might even redefine Christ’s mass ourselves.

In a parody of the story of Caesar’s birth, Jesus of Nazareth was heralded by angels, and born of a virgin.  We can still hope for direct action against oppressive Empire and for distributive justice-compassion; against a greed world and for a share world; against zero-sum gaming of every system devised by humanity, and for a radical abandonment of self-interest.

On the final day of the conference, Gregory Jenks conducted a seminar of his own in honor of the 400th Anniversary of the publication of the King James Version of the Bible.  

1. Our world cries out to be reborn:
a world of pain, all tossed and torn.
Babies born to mothers
scarce old enough to yet conceive,
like Jesus born to Mary,
so young, so fearful, so naive;

Good morning… I am ___________ of this Community of Love… and on this 4th Sunday of Advent, we welcome you all to this inclusive spiritual community that invites and supports ALL people to know God’s love… and we join together with UNITY churches all around the world to proclaim our commitment…