Herod, who is a ruler on a throne of power, and Joseph who is a peasant in an unconventional marriage. One man is powerful and one man is not. And yet the text only describes one of these men as being afraid. 

The word epiphany means “a manifestation, a showing forth.” Starting in the third century, January 6 became the Feast Day of the Epiphany, when Christians celebrate the Magi finding the baby Jesus with his mother at their “house” in Bethlehem (Matthew 2:11). The Western churches use Luke’s story (2:1–20) and December 25 to celebrate this birth.

In this new year – just when we thought things couldn’t get any worse — something dark and revelatory already happened on that day. Thousands of insurrectionists stormed the Capitol; wielding clubs, and bats, and – in one instance – a Bible.

This past Wednesday was the Feast of Epiphany, the day when Christians celebrate the long journey of the Wise Ones who, according to our foundational myth, arrived at the birthplace of Jesus, who is described in the Scriptures as the embodiment of DIVINE WISDOM.

A sermon preached on the Second Sunday after Christmas – the readings for this sermon include: John 1:1-9, The Gospel of Thomas 70; Matthew 2:1-12.

“The greatest Epiphany is the discovery of the LIght within ourselves.” Watch as Rev. Salvatore Sapienza, pastor of Douglas Congregational United Church of Christ, explains the symbolic meaning of the journey of the Magi.

I hope you’ve been having a restful and reflective season. And, I realize that, for many of us, this has been a difficult season – whether simply feeling the weight of national and global tensions and tragedies, or the pain often borne uniquely in our immediate context.

I carried this paradox with me in my conversation with my dear friend Alexander John Shaia yesterday. It was our final Make Advent Great Again dialogue, and it’s too good not to share with you

Ever wonder how everything came into being? Ever wonder why? Was it merely a random chance occurrence, or was it something done with a purpose? And how does your answer to such questions determine how you look at the world and life? People have considered such questions for all of recorded history, and perhaps as long as there have been people.

  Rereading this sermon from 2014, I am struck by the power of Jesus, Gandhi, and MLK’s saltiness to address our current need for seasoning! In the wake of the tragedy at the Islamic Cultural Centre in …

It’s an epiphany – the biblical Greek word for a sudden appearance or manifestation – to discover the difference between looking for and just looking. When I’m just looking, I see things I miss when I’m looking for.. like incarnations of God.

O God of Light and Life:
We are thankful that you illuminate our dark places

O God, our Divine Parent, may your presence be ever revered. May your peace and justice dwell among us. May your love and compassion live within and between us. Nourish us daily with the necessities of life; sustenance for our bodies, and inspiration for our spirits.

The butterfly lives in a seamless realm, a matrix, poetically in the palm of God/dess’s hand, not alien or estranged. Is it possible for us to find that kind of confidence, or trust in the nature of the Universe itself? Let’s take a moment or two to think about Wisdom, and our place in the Universe. What kind of liturgy, or worship experience, would celebrate the kind of inclusive, nurturing community the butterfly knows without thinking about it?

Now the star of Christmas
shines into our day,
points a new direction:
change is on the way –

THEME: The Interplay Between the Inner and Outer Worlds. The Journey to the place where we once began

Out of this house where there is no room
For the little ones that to him belong
(He is weak but he is God)

This is no time for a child to be born,
With the earth betrayed by war & hate
And a comet slashing the sky to warn
That time runs out & the sun burns late.

The outside shed where Jesus lay
Was home to goat and ox;
It was a dirty place to be;
Fit for the shepherds’ flocks;