We need your donations to continue affecting Christian leadership and to positively transform this world. If everyone reading this right now gave just $15, we would reach our goal of $70,000 by the end of the year.

Our actions, leadership, resources, curricula, and liturgies have been easing the pain, suffering and degradation inherent in society today. For 20 years ProgressiveChristianity.org has been changing the world by encouraging spiritually minded individuals and organizations to adopt a revitalized faith.

Most of what we offer, we offer for free. And that includes thousands of articles, books, liturgy and community resources, music, reviews, curricula, and a thriving and growing international network of people like you searching and building community, all with a focus on spiritual practice, sacred community and positive social transformation.

ProgressiveChristianity.org is a global portal for hundreds of dedicated volunteer authors that simply want the movement to grow. For the same amount one spends on coffee each month, you can help sustain an organization dedicated to spreading the word of a compassionate and informed Christianity. Please help us keep ProgressiveChristianity.org online and growing. Thank you.

Donate Now


Christmas both mutes and heightens this impression that something under the sun is ferhoodled. On the one hand, people are often more civil and decent to each other. On the other, anything painful or ugly stands out more glaringly against the festive background, even taking on a tint of moral injustice. If people die in June, it’s sad; if they die in late December, it’s “a shame.”

read more

What Gift Will You Give?

I trust it will come as news to very few that the canonical gospels offer us two Christmas stories, and to those who have actually read the accounts it is clear that the two bear little resemblance to one another.  To be sure, the names of the infant, his mother, his nominal father, and the place of birth are the same; but nearly all the other details stand in striking and irreconcilable conflict.  Does this mean that Matthew’s narrative or Luke’s—or both—are simply to be rejected as wildly unreliable? Not if we adopt the strategy of understanding the two tales not as failed attempts at history, but as brilliantly conceived and wonderfully effective parables.

read more

The Phoenix Affirmations Full Version

Phoenix Affirmations full version from CrossWalk America

read more

What Else Could I Have Done? A Maundy Thursday or Good Friday Reading

This is the Passion story. The story of Jesus’ betrayal and his death.

read more

Mary and James Under the Cross, A Drama for Good Friday

A Play by RB Sperling with E. Lindsay and C. Toaspern. Drama Setting: After the crucifixion of Jesus, witnessed by Mary, his mother, and James, his brother, Mary approaches the empty cross; James discovers her there. Devastated by the death of her son, Mary seeks solace in the last place she saw him. James, fearful of encountering the centurions who crucified his brother, seeks temporary protection in his mother's arms. Together they try to understand what the future may hold for them.

read more

Claiming the Chaos

A sermon for the Baptism of the Lord Sunday, or for any day dealing with themes of the human place within creation and nurturing our relationship with it.  It rather directly challenges literalist understandings of Scripture, especially the creation myths.

read more

Building Community With Our Differences

One of features marking the renaissance of Jesus studies is the centrality of the social world of Jesus. Because meanings are embedded in a social world, if we are to understand and appreciate what Jesus said and did, his message and activity need to be located in his social world.

read more