Was Einstein a Theist?

…though linguistically, “being” an a-theist (atheist) should be the same thing as not being a theist, this clearly is not always the case. Indeed, even the renowned Unitarian Humanist John H. Dietrich made this very claim: that is, that because he considered himself open minded about the possibility of there being a god he was not an atheist. Though because he saw no evidence for a god, he was not a theist. Dietrich falls victim to the mental contortion of equating denial of existence with proof of non-existence, what he felt was the definition of atheist.

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Presence and Process

While the Christian church in 21st century North America is experiencing decline, interest in Buddhist-derived Mindfulness meditation is on the rise. Yet Christianity also has a rich meditative/contemplative tradition.

This book is an exploration of meditative/contemplative practices in both Christian and Buddhist contexts, emphasizing their areas of affinity. Common characteristics and effects of meditative/contemplative practices are defined.

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Prayer and God

Whether the person engaged in the act of prayer believes in a supernatural deity or force or the benevolence of the universe, we are the only answer we’ve got to the challenges facing our world. Some will work toward solutions compelled by the god in whom they believe. Others will work toward solutions compelled by theirs own sense of compassion and responsibility. Goodness comes into the world through our own hands, voices, and actions.

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The word “God”

In religious as well as other history, when we don’t know our own history, we are condemned to repeat it. Condemned not by anyone else, not even “God”, but by ourselves and the consequences of our own willful ignorance.

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Bringing God Back

The problem with the Christian church in Western Europe is that it has little or no impact on the society at large. You can’t have an impact if the pews are empty. With the possible exception of Evangelical Protestants, the same trend is occurring in America, though at a slower rate. Museums are in our future too. Millennials are abandoning Christianity in record numbers. Like the people I spoke to in Denmark, they do not reject God but rather Christian doctrine.

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An A-Theist Goes to Church?

Some folks might find it strange that an A-Theist even bothers to go to church where there is a great deal of talk about an UpThere God who isn’t UpThere—as far as he’s concerned. Wouldn’t it be easier just to stay home and do something more interesting? It seems so hypocritical to waste time hearing about God, Jesus, the Trinity, and all that other dogma and doctrine when you don’t believe any of it.

As many of you know, I call myself an A-Theist, but I still go to church every Sunday. There are myriad reasons why I go, but first let me clarify what I mean by hyphenating this word. In my mind, A-Theist has a very different meaning than the word atheist. I am not against the idea of there being a Higher Power, or as Paul Tillich—one of the great theologians in the twentieth century—defines it, “the ground of all being.”

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Spirituality Beyond Theism

All religions combine belief with behaviors but the crucial divide between traditionalists and progressives comes down to this: Traditionalists emphasize right belief while progressives emphasize ethical behavior. Many of us have given up on orthodoxy to become entirely devoted to orthopraxy.

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Reimagining God: An Interview with Lloyd Geering (part 5 of 5) with Ryan Bell

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

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Reimagining God: An Interview with Lloyd Geering (part 4 of 5) with Ryan Bell

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

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Reimagining God: An Interview with Lloyd Geering (part 3 of 5) with Ryan Bell

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

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Reimagining God: An Interview with Lloyd Geering (part 2 of 5) with Ryan Bell

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

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Adios, “Dios” – Part I

Saying Goodbye to “God” in Sacred Text

What good is “God?” We know well how much violence is committed in the name of “God.” If we were to delete both our traditional Western word and notion of “god” from both our speech and thinking, what are the implications for such things we ourselves know and experience to be true in our own human experience? I’m talking about conceiving of such things as love, compassion, mercy, grace, reconciliation, forgiveness, even absolution, redemption, and salvation. Part one in this series considers a scripture text considered sacred, but noticeably absent is the presence of any deity.

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Resurrection as Change, Part III: Deleting “God”

The idea of “God” has been problematic for as long as the notion existed. As a result, “God” has admittedly been for me a direction; but neither a destination, nor even a companion along the way any longer. As the poet suggests, if the notion of “god” is directional movement from a former past to the present now, then perhaps it is the time to leave the “G” word behind. What does that mean?

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Reimagining God: An Interview with Lloyd Geering (part 1 of 5) with Ryan Bell

This week I speak with Sir Lloyd Geering, New Zealand theologian and pioneering Christian post-theist. In 1967, Geering was charged with heresy by the Presbyterian Church in New Zealand. He successfully withstood this challenge and has continued writing and speaking about religion and holy texts as a human constructions and words like “God” and “faith” as referents of human self-understanding and growth. He is the author of many books and articles, a few of which can be found in the links below.

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Amen: What Prayer Can Mean in a World Beyond Belief

In Amen, Gretta Vosper, United Church minister and author of the controversial bestseller With or Without God, offers us her deeply felt examination of worship beyond conventional prayer, a new tradition built on love and respect rather than on the rituals of ancient beliefs.

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Finding God in the Body

That we all want to live meaningful, happy lives is self-evident. The question is, how? Finding God in the Body answers this question with action, spiritual practice.
Finding God in the Body draws from the wisdom of the world’s traditions–Buddhism, contemplative Christianity, Judaism, and Twelve-Step spirituality–to present not a smorgasbord, but a synthesized, modern view of embodied spirituality. It turns inward to examine the human condition, meeting personal suffering with heartfelt insight and transformative practice. It steers clear of the wishful thinking, unfounded beliefs, and cynicism that define much of the spirituality genre.

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An analysis of the films: God’s Not Dead and God’s Not Dead 2

An analysis of the films: God’s Not Dead and God’s Not Dead 2

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Finding God in the Waves: How I Lost My Faith and Found It Again Through Science

Mike McHargue understands the pain of unraveling belief. In Finding God in the Waves, Mike tells the story of how his Evangelical faith dissolved into atheism as he studied the Bible, a crisis that threatened his identity, his friendships, and even his marriage. Years later, Mike was standing on the shores of the Pacific Ocean when a bewildering, seemingly mystical moment motivated him to take another look. But this time, it wasn’t theology or scripture that led him back to God—it was science.

Full of insights about the universe, as well as deeply personal reflections on our desire for certainty and meaning, Finding God in the Waves is a vital exploration of the possibility for knowing God in an age of reason, and a signpost for where the practice of faith is headed in a secular age. Among other revelations, we learn what brain scans reveal about what happens when we pray; how fundamentalism affects the psyche; and how God is revealed not only in scripture, but in the night sky, in subatomic particles, and in us.

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