So, don’t mistake the liberal tendency towards tolerance (which allows you – in broad strokes – to believe what you want and do what you please) to remain silent when what you believe and advocate fails to respect the rights or freedom of others. You can claim that your “stand” is the definitive interpretation of what the Bible says, but so did the slave-owning, sexist, and racist Christians of the past – and so do the discriminatory, misogynistic dogmatists of today.

In his World Peace Day Message for 2017 Pope Francis states, “To be true followers of Jesus today also includes embracing his teaching about nonviolence.” This is a fine example of a bishop being what a bishop is commissioned to be by Jesus (Mt 28:19). He is teaching the disciples of Jesus “to obey all that I have commanded you.”

These questions were put to me by an Italian philosopher on the occasion of the publication of my book on education, The A.W.E. Project: Reinventing Education, Reinventing the Human, into Italian. I felt they were deserving of sharing with an American audience as well.

An institution is a humanly created means to achieve an end. All the activities within it are designed by human beings to reach that end. An institution is like a hammer. It is a tool devised by humans to do a job. But, the hammer in order to do the job for which it was developed, e.g. put a nail in a piece of wood, must be employed according to its own intrinsic logic. The handle is held and the head of the hammer hits the top of the nail. To use a hammer contrary to its own logic, for example, to hold the head of the hammer and hit the side of the nail with the handle, is to misuse the tool and render it ineffective to achieve the end for which it was created. Once the tool is chosen its intrinsic logic must be obeyed. 

You can call me Wilbur. No, you are not hallucinating: I can talk. And yes, as you can see if you look carefully, I have been circumcised. And no, I do not recommend having it done unless you are an infant who won’t be able to remember.

Contrary to the reigning mythology about Catholic popes and bishops, they are not doing their job and have not been for a long time. To understand the truth and tragedy of this sentence, it first must be stated what the job of bishops is, for without this information it cannot be determined whether bishops are doing their job or not. In fact as opposed to the myths and PR that have arisen around bishops, bishops have a particularized job description, which was given to them by Jesus Himself. It is precisely set forth in Jesus’ Great Apostolic Commission in Matthew 28:16-20 to the Apostles, who are the predecessors of the College of Bishops and of hence all legitimate bishops.

A controversial author brilliantly reclaims the Bible from the literal interpretation of fundamentalists

I’ve often wondered if my growing skepticism would eventually lead me to abandon faith altogether.
As it turns out, diving all the way in to my deepest doubts and fears hasn’t led me away from Christianity, but instead has revealed a richness and beauty to the Christian faith I had never known. It now resonates on a much deeper level, and seems to speak more profound truth than it ever did before.

Progressive Christianity is not new. It has been around for two hundred years or more. But the anger and disappointment of those who have encountered it only recently is palpable: “Why weren’t we told?” This international collection of cameos and articles on the themes and issues addressed by progressive Christianity is a response to that cry.

Can we learn to take the Bible seriously without taking it literally, to be honest about its historical, literary and religious character? Can the Bible serve as a source of faith, hope, and wisdom? In this book, academic theologians engage in a public conversation about the kind of Bible we have. This is not a book of answers, but a dialogue about topics such as the relationship between science and religion, the authority of scripture, and the impact of critical biblical scholarship on liturgy.

For two hundred years, scholars have been analyzing one of the most important books ever written—the Bible—and overturning much of what we once thought we knew. Everyday Christians, however, are not privy to this deeper conversation. It is for these people that renowned bishop and author John Shelby Spong presents Re-Claiming the Bible for a Non-Religious World, a book designed to take readers into the contemporary academic debate about the Bible.

In the U.S. the most successful profession football coach by far is a man named Bill Belichick. He is an intelligent man. Over the thousands of football pre-game and post-game press conference he has had across the decades, he has talked about nothing except his team and the recent or up-coming game of his team. This has not made him a darling of the press. In fact it is quite the opposite. Even when there has been another one of those daily “breaking news” social scandals in the nation or in the National Football League—social scandals being the meat and potatoes of what is passed off as journalism today in North America, Belichick will not speak to the press about them, even if the people involved are on his team. He just says, “My job is to be a football coach. All that other stuff will be handled by the League Administration.”

Ready for a humble, hard-working Christian religion that is progressive, pro-justice, and pro-peace? Ready for faith that takes the Bible seriously because it doesn’t take it literally? Ready for a soulful expression of this kind of Christianity in meditative prose, poetry, ritual, and song? Ready to empty the barn of dusty dogma, and take wing with soulful celebration?

I recently connected with writer, speaker, pastor, podcaster, coach, mama, wife, and activist-theologian Cara Meredith. We talk about The Divine Dance, the writing life, and the experiences that change us.

THE DAY OF DIALOGUE BETWEEN DR ALAN WALLACE AND LAURENCE FREEMAN OSB EXPLORED THE THEME `SALVATION OR ENLIGHTENMENT

What good is “God?” We know well how much violence is committed in the name of “God.” If we were to delete both our traditional Western word and notion of “god” from both our speech and thinking, what are the implications for such things we ourselves know and experience to be true in our own human experience? I’m talking about conceiving of such things as love, compassion, mercy, grace, reconciliation, forgiveness, even absolution, redemption, and salvation. Part one in this series considers a scripture text considered sacred, but noticeably absent is the presence of any deity.

Traditionally, religions offer a God who is omnipotent, all-powerful, almighty, the cosmic sovereign in control of everything.   He/she/it is also said to be all-knowing, omniscient, so he knows not only what he is doing but what everybody and everything else is going to do, and will do, from beginning to end.  This is brave belief of what God is. But is this the sort of God we observe today?

Even though I find redemptive suffering to be horrible theology, it does seem to be the underpinning that 1 Peter’s author is using to encourage Christian slaves to endure the suffering that they are subjected to under their masters. The larger implication, however, is that you are doing it because you are “following in [Jesus’s] footsteps.”