My point, once again, is not that those ancient people told literal stories and we are now smart enough to take them symbolically, but that they told them symbolically and we are now dumb enough to take them literally.

In researching different theologies of the Christian Faith, I came across your website.  I read through your 8-points, but see nothing about faith in Jesus as the Christ, or His divinity.  Does your organization have a ‘Christology’ or a Christological approach to the life of Christ.  I’m just looking for some clarification.

Rabbi Brian reminds us that the point of Easter and Passover is that we are forgiven, liberated, free. We forget that, cause we know the story too well. Imagine if you didn’t. And, imagine what you need freedom from?

Why did God forbid Adam to have knowledge by forbidding him to eat of the Tree of Knowledge? The answer is, God did not forbid Adam to have knowledge, he/she was just pointing out the repercussions of having it. There are, indeed, serious consequences to having knowledge.

I believe in God but not an interventionist God. There is too much suffering in this world both amongst believers and non-believers.

Every Sunday I stand at the altar and preside over a mystery. A mystery that has its roots in the events we remember this Holy Thursday. On Maundy Thursday, we gather together to contemplate MYSTERY. We know what will happen tomorrow as Good Friday plunges us into darkness. So is it any wonder that we cannot fully comprehend this MYSTERY.

Is baptism some kind of guarantee that u will be included in the afterlife?<

The Christian tradition is now in the midst of Holy Week, the high holy days of our religion, concluding the season of Lent, the six-week period of repentance, prayer, fasting, and reflection in preparation for Easter.  The language and tone of Lent address the ego, known in traditional language as our ‘sinful nature.’  According to traditional Christian theology, Jesus died to ‘save’ us from our inherently depraved nature inherited from Adam & Eve, because we can’t do it for ourselves.  For the sake of biblical and religious literacy, we need to acknowledge a disclaimer.

This simple combination of “the Bible is the word of God” and “Jesus died for your sins” is what the public thinks lie at the core of Christian faith. I remember being told at Union Theological Seminary in 1963 that what we were learning would take 50 years to trickle down to the church membership.

If the Bible isn’t a science book or an instruction manual, then what is it? What do people mean when they say the Bible is inspired? When Rachel Held Evans found herself asking these questions, she began a quest to better understand what the Bible is and how it is meant to be read. What she discovered changed her–and it will change you too.

But now that we’re halfway through the season of Lent, I think it’s the right time to talk about what is possibly the most important spiritual practice of all, the practice that makes all the others possible: the spiritual practice of letting something go. All the spiritual teachings in the world are not going to help us–even a personal invitation from the spiritual master himself is not going to help us–if we keep ourselves too busy to show up for him. Thanks for coming over, Martha says to Jesus this morning. But you know, I really don’t have time for this stuff!

You may have sung this morning’s hymns and heard the gospel reading and wondered “Is this make-believe?” Perhaps you’ve never entered this church before, let alone attended on an Easter morning. You’re home for the weekend with your family or boyfriend or girlfriend or you’re here alone. Are you’re sitting here struggling over some of the details of the resurrection story that leave you perplexed, cynical or simply scratching your head. These are claims made by the apostle Paul and others who struggle to convey an experience of possibilities that cannot be fully expressed in words.

I am indebted to Amy-Jill Levine’s book “Short Stories by Jesus” and Bernard Brandon Scott’s book “Hear Then the Parable” for challenging me to look beyond the Christian bias of interpreting Jesus’ parables through the lens of the repentance and forgiveness and attempting to hear this story in ways more in keeping with Judaism.

We can study it carefully. We can listen to sermons on it and read what the experts say about it. But in the end, says Anna Carter Florence, Scripture needs to be rehearsed and encountered—and we can do that best in community with others.

If there is any one message the Bible delivers, it is the message that God loves outcasts and that Jesus was born into the world an outcast to rescue and renew outcasts from religion gone bad. He was born poor and died poor, yet the legacy of love he left us, the legacy of inclusion and acceptance and understanding, will endure forever.

How and why did the word ‘holy’ get in front of the word ‘bible’?  I ask this because in my church the Bible is given immense authority with the word ‘holy’ and is then used by our church leaders to tell is us what to do and how to be saved.  Would Progressive Christianity want to remove this word ‘holy’ away from these writings so that our hierarchical church structure can no longer rest on its traditional doctrines and practices?

These pages represent more than a book. Actually they present a revolutionary call to personal, societal and cosmic wholeness.

In Miracles, Messages and Metaphors: Unlocking the Wisdom of the Bible, Norm Carroll searches beyond the literal to embrace a biblical interpretation that is based on the meaning intended by the sacred author.