What? The birth of Jesus as told in the gospels is not the same story as the “Christmas story” in holiday celebrations? No, and this book explains why. They exist in two different worldviews. The gospels thrive in the creation worldview, but the Christmas story was born in empire’s worldview.

  Question & Answer   Q: By Joyce “I’m curious where the idea came from that if a person commits suicide that person does not go to heaven. I don’t recall anything in the Bible saying that.” A: …

It’s fair to say that two points of view concerning the life and death of Jesus developed early within Christianity. One was carried by the Christian West and is still prominent in the West today. The other was carried by the Christian East and may not be as well known to a lot of Western Christians.

The Christmas message therefore, is not for the Wall Street billionaires and department store owners. It’s not for powerful politicians or military leaders. Rather, Christmas is for the working poor, the disenfranchised, the homeless, and the teenage single mom who chose to keep her baby and is struggling to finish school so she can support her child.

What exactly is meant by the word ‘spiritual’? If it only refers to ghosts, angels, (theistic) gods, demons and such then it’s clearly just a metaphor for the unexplainable aspects of life.

  Honest to Goodness proposes a new Christian presence that is free of dogmatism, exclusivism, and biblicism. It charts a way back to the spiritual and ethical revolution begun by Jesus of Nazareth, one that can make …

Looking to connect with folks of faith making the world better daily, and learn how you can, too? Welcome to Pray with our Feet, a progressive Christian podcast, hosted by writer/creative, Emelda De Coteau, founder of the PWF community, and her Mom, Trudy Leocadio, a retired educator and prayer warrior.

This book is a wonderful account by a sensitive woman of deep belief and spiritual devotion, coming of age in early 21st century America. She makes her goal clear; “to engage scripture in a meaningful way, not through elaborate word studies, original text comparisons or mind-bending exegesis, but through story.”

So does the God of the resurrection have anything to say to our hurts? Was Christ’s resurrection a once-and-done thing, or is there hope for healing and restoration now?

How should I respond if my young children take the stories of the Bible literally when I don’t believe in a literal reading?

I was wondering what the Progressive Christian attitude to the spiritual/philosophical text “A Course in Miracles” is?

Since the dawning of creation, God continues to be the great conundrum, the great mystery, the great unknown, the great challenge of human existence.  This God is not only the God of Christianity, but also the God of Judaism and Islam and other world religions who call on God’s name.

An aged man reached up to the top of his heirloom walnut bookcase
His venous arm grabbed a book of teachable stories his Dad had told

This is what the Book of Revelation is really about. It’s not about the end of the world, as such. It’s about the destruction of the feudalistic, repressive, economic monolith which it calls “Babylon the Great”.

Most congregational leaders find it difficult to resist the dominant cultural expectation that different cultural and ethnic groups should stick to themselves–especially when it comes to church.

A people’s spirituality derives, slowly, in association with their daily perceptions, feelings, reflections, occupations and actions. And from time to time we assess who we are in this process.

U.S. Attorney General William Barr’s recent comments to Notre Dame law students Law are spot on. But in raising concerns about the “forces of secularization,” he and other religious conservatives need self-reflection. They have done more to secularize America than the combined efforts of liberals, atheists, and card-carrying members of the American Civil Liberties Union (ACLU).

. So much attention is paid in churches and in Christian organizations to catechisms and creeds that faith is often equated with a set of religious beliefs. Many Christian organizations define themselves by what they believe and only accept those who sign up to their set of beliefs. In the creeds there’s no mention of love, of feelings of hope or of joy, or of actually doing anything, and very little attention given to any of these in most lists of beliefs.