How should people honor Martin Luther King on this year’s observance of his holiday on January 17th? It depends.

As of this writing there is no clear assurance of the passage of two Voting Right Acts both stalled in that profoundly and structurally undemocratic institution, the U.S. Senate.

Dear White Peacemakers is a breakup letter to division, a love letter to God’s beloved community, and an eviction notice to the violent powers that have sustained racism for centuries.

The most significant factor that keeps the Black Church on the down-low are closeted, homophobic ministers. Pastor Donnie McClurkin- a three-time Gospel Grammy winner and the former poster boy for African American ex-gay ministries -is one example.  In a recent episode of TV One’s “Uncensored,” McClurkin talked about his sexual past. 

A 90 minute inter-generational conversation between Ruby Sales and Brittany Packnett Cunningham. This conversation will be moderated by Rev. Traci Blackmon.

A womanist church has great power to transform church and society, primarily because womanist theology centers the experiences of Black women while working for the survival and wholeness of all people and all creation.

Be part of the change our country needs by voting to protect the rights of all.

Rev. Dr. Damaris D. Whittaker Sermon: Ferocious Roots:Racism – 07 12 20 Sermon
Fort Washington Church – July 12, 2020

Question & Answer   Q: By Geoff It strikes me that the God of the Bible, and most religions, is a changeable God; angry, not angry, satisfied with sacrifice, then finally satiated with the “perfect” sacrifice etc. It …

You know it. I know it. We all know it. THIS CONVERSATION NEEDS TO BE HAD! You guys loved the Black History Panel series so much, we only thought it would be right to put out a full version! Now you can share the whole series with whoever you think should see this! If you have already seen the whole series, DROP A COMMENT and tell us your favorite part!

How do we love in a time of rage? How do we fix a broken world while not breaking ourselves? Valarie Kaur—renowned Sikh activist, filmmaker, and civil rights lawyer—describes revolutionary love as the call of our time, a radical, joyful practice that extends in three directions: to others, to our opponents, and to ourselves.

Scholarship on African American history and culture has often neglected the tradition of African American women who engage in theological and religious reflection on their ethical and moral responsibility to care for the earth.

A 95-page, full color collection of art, essays, questions and practices to liberate our spiritual imaginations. On this global pilgrimage, you will encounter ten ancient images (reimagined by one of Christena’s favorite modern artists) of the Black female Divine ranging from She Who Clears Our Path to She Who Declares that You are Enough to She Who is Unapologetically Black — and beyond!

SCRIPTURE Zechariah 8.1–8

As a nation, we are experiencing our own awakening right now. We are in the midst of an uprising for Black lives the world has never seen. Millions of us are flooding the streets, risking our lives, to call for justice since George Floyd’s public lynching. Millions more are rising up in solidarity. Revolutionary love is when you are brave enough to see no stranger.

We’re delighted to announce that the recordings from our June 17th and June 18th Anti-Racism Workshop are now available for purchase. To honor what you all paid to attend in person, and to encourage folks to join future classes in real time, we’ve priced both classes together for $25, and made each individual class available for $15.

The Color of Compromise is both enlightening and compelling, telling a history we either ignore or just don’t know. Equal parts painful and inspirational, it details how the American church has helped create and maintain racist ideas and practices. You will be guided in thinking through concrete solutions for improved race relations and a racially inclusive church.

Sermon with Rev. Jacqui Lewis, Middle Church, March 15, 2020

For generations, the Bible has been employed by settler colonial societies as a weapon to dispossess Indigenous and racialized peoples of their lands, cultures, and spiritualties.  Given this devastating legacy, many want nothing to do with it.  But is it possible for the exploited and their allies to reclaim the Bible from the dominant powers?