I have met thousands of LGBT+ Christians around the world, and have witnessed the work of the Holy Spirit moving through them in the most profound ways. I have been blown away by how many Christian leaders have reached out to tell me that they too have felt the Spirit of God nudging them to step forward and embrace LGBT+ people as faithful members of Christ’s Church. I have watched as societies around the world have stepped closer and closer to affirming and embracing LGBT+ people as equal and essential parts of their communities. And I have seen true revival breaking forth in the midst of LGBT+ Christian communities.

The Emerging Church held its first service 10 years ago today. The progressive movement is largely comprised of small, liberal, academically oriented congregations who are committed to expressing their faith in passionate social justice involvement. To make it to the 10 year mark in very conservative Springfield, MO is reason for celebration!

What are your thoughts about where progressive Christianity is going from here? In some groups I find it barely different than other evangelical sects, and other expressions seem to feel completely new-age without hardly a remnant of Christianity.

The progressive faith movement has deep roots in the 19th century in the writings of Voltaire, in France, and Thomas Paine, in the United States. Paine foresaw that a revolution in favor of democracy would lead directly into a revolution in religious beliefs and practices. Three major periods of revivals in America has kept evangelical faith alive in America while France moved more decidedly in the direction of a more secular approach to life. Still, Paine’s “Common Sense” inspired the birth of democracy in the USA and it led to his writing of “Age of Reason” to encourage religion to focus on moral living and to dismiss creedal or doctrinal theology. What we modern progressives call the primacy of orthopraxy over orthodoxy. Rather than beliefs about heaven, hell, salvation, and invisible beings, progressives believe in freedom, justice, equality, and working for the wellbeing and happiness of all.

What are your thoughts about where progressive Christianity is going from here? In some groups I find it barely different than other evangelical sects, and other expressions seem to feel completely new-age without hardly a remnant of Christianity.

A denomination not known for controversy is taking stances on issues such as assault weapons, universal health care and President Donald Trump’s border wall.

The Presbyterian Church (U.S.A.) adopted a declaration during a meeting of the denominations leaders in St. Louis to stake out positions on several social issues, leaving it up to the church’s 10,000 congregations and 1.7 million members to decide whether to stand behind the declaration.

As progressive Christianity has absorbed the Emergent label it has inherited a tension between those two macro factions. Mainly, those who still see Jesus as ontologically unique in comparison to every other human ever to live — and those who don’t.

No argument: the Christian church was complacent about standing up to Hitler and the holocaust. But … in the United States, it also failed to stand up to Vietnam. It has tolerated racism, slavery, lynching, torture, and the death penalty. It is substantially failing to stand up to climate change. And now, it is failing to stand up to Trump’s immorality, enrichment of the wealthy, military buildup, and trashing of the environment. What should our expectations be? I’m not convinced that saying “thank you” to God is adequate.

On Wednesday, June 20, the Presbyterian Church took a historic step by voting unanimously to accept three Overtures submitted at their biennial conference in Missouri. The Overtures both celebrate LGBTQ people of faith and speak out against religious freedom being used to discriminate against the LGBTQ community.

With thousands of subscribers around the globe, Progressing Spirit is the world’s leading outlet for an intelligent, inclusive, and pioneering exploration of today’s theological, spiritual, and social advancements.

This handbook is perfect for clergy, healers, therapists, interfaith ministers, as well as those interested in developing their own spiritual practice or starting their own home church, study group or community using integral frameworks.

  So, Reverend: how many more Sundays, how many more years, how many more decades do your folks have to wait before you tell them the truth about what you really do and don’t believe?  If you …

Robin Myers Interview – What does a thriving Christian community look like to you?

Once a religion is distilled into a creed, a book books of doctrine, or even shared holy writ, it becomes a religion of beliefs rooted in the past. A living faith takes in new information and experience and continues to grow and evolve. Ultimately, we are seeking a faith that moves beyond belief and becomes expressed in meaningful action.

What follows is a sermon I preached on the 5th Sunday of Easter 2003. In the 18 years since I preached this sermon, the Evangelical Lutheran Church in Canada has come a long way. The debate about the full inclusion of LGBTQ folk in the full life of the church has been resolved and we can truly say: “All are welcome!” But rule changes don’t always change practices. Sadly, there are still places in our church were not everyone is welcome. So, I offer this sermon to cybersapce as both a reminder of where we have been and how far we need to travel. Shalom.

  How can any 21st century woman believe that only men must lead in the home and church and that a woman’s role is to submit to male leadership? How can a woman attend a church that …

Here I offer a church “adult study” that can be completed in one after-worship program, or expanded to multiple sessions. It focuses on one of the most important issues facing voters in the upcoming midterm elections. Use as you wish! And please give me feedback on how you use it and how it is received.

I write as another who loves the Quaker Faith but increasingly wonders if he can find a place in it. I have been a part of three Quaker communities, serving as clerk for one and being invited to accept the pastorate of another. Having attended national Quaker gatherings and corresponded with meetings from the Atlantic to the Pacific, I have come to share the now widely held conclusion that unless the current trajectory is reversed, liberal Quakerism is headed for extinction. The patient is sick. The disease has been misdiagnosed. The prognosis may be serious but it is too early to hang black crepe from the windows and send out death notices. With the right medicine there is still hope. But let’s first examine the symptoms.