PATHWAYS Theological Education, Inc., is a Progressive Christian learning community seeking to empower transformative leadership for justice and peace within and beyond the church by engaging heart and mind to consider what it means to know, love and serve God in today’s changing world. 

If you want to build a progressive congregation; if you’re going to enliven love and wisdom in your congregation, don’t even think about trying to change people’s minds.

How do churches build immunity from racial and ethnic tensions that threaten to divide rather than unite congregations? Jacqui Lewis and John Janka believe that the answer lies in the development of multiracial, multicultural communities of faith.

All Rev’d Up explores where faith intersects politics and culture. Reverend Irene Monroe and Reverend Emmett Price III come from different black faith perspectives, they’re of different generations, they hail from different parts of the country and they come together in this podcast to talk about faith in a different way.

Compassionate, Intelligent, Inter-Spiritual, Non-Dogmatic

Progressive Christian Spiritual Curriculum that is Compassionate, Intelligent, Inter-Spiritual, and Non-Dogmatic. This is Year One of our A Joyful Path curriculum for ages 6-10. 38 Lessons.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

Rev. David Felten interviewed Bishop John Shelby Spong on September 18, 2018 at his home in Virginia.

Mainline Protestant denominations are dying, while conservative traditions are flourishing. “Nones” are the fastest growing religious demographic in the United States. A pastor and self-proclaimed former “none,” Heath possesses an excellent understanding of church growth and the lack thereof, and frequently draws upon that experience when look for ways to welcome people to church.

In Terry Crews book on Manhood, he talks about targeting high profile sexual predators in order to end patriarchy is like trying to cut a tree down by cutting the leaves. Toxic masculinity is a part of our culture and we need to lay the axe to the trunk of that tree, rooting out the male privilege that has been the source of victimization of women for centuries. Perhaps the current backward trend in our nation is the retreat that will force us to find the activation energy necessary to bring about the fall of the patriarchy.

I am the church, and this is my confession.  My last confession was 500 years ago.  I have oppressed women and kept them out of leadership positions.  I have oppressed gay and lesbian people.  I have judged people pointlessly for having normal sexual urges and relationships, treating sex like a disease instead of lifting it up as a precious gift from God. 

Together, learning to be LOVE in the world! As we explore the connections between Progressive Christianity and the Church, Brian McLaren’s question: “What if Churches became schools of LOVE?” provides insights into the church’s task to become communities where we can learn to become the most LOVING version of ourselves. This is the last of our BRUNCHtalks for this summer. We have explored what it means to be Progressive in approach: Christ-like in action. 

My answer to this question is a complex one. On one hand, I believe there are tremendous riches in the Christian tradition. It’s a 4,000+ year theological lineage which contains endless metaphors, parables, and doctrines which have helped foster human evolution and have sparked some of the greatest social reform movements in history. That must be acknowledged and celebrated.

Joran Slane Oppelt (Integral Church) sits with author and theologian Rev. Dr. Matthew Fox at the 2018 Parliament of the World’s Religions in Toronto, Canada to discuss the relevance of the Creation Spirituality movement and the importance of ritual.

I don’t need or want to change you. But I ought to get to know you. After all, we both profess to follow this same guy Christ. And we inhabit the same public spaces. As a Christian, part of my responsibility is to at the very least get to know Christians of other stripes and build positive relationships, perhaps even mutually-beneficial relationships, whenever possible. Many Christians are already doing this.

And sometimes in doing this I pause and say to myself… “I actually like that you are different from me…. it gives me a chance to learn something new and see things differently.” And maybe somewhere in this we find the miracle of the unity we already have—and a taste of the unity to come.

The struggle for distributive justice-compassion continues into the first quarter of the twenty-first century and beyond in what may become a post-democratic world order. Whether Jewish-Christian scriptures continue to be relevant to contemporary “spiritual not religious” folk may determine what becomes of “Christianity.” This second edition of The Year of Luke is a valuable, contemporary resource for progressive preaching, teaching, Bible study, and resistance, grounded in postmodern biblical scholarship of Karen Armstrong, the late Marcus J. Borg, John Dominic Crossan, and the Westar Institute’s Jesus Seminar, as well as the transforming work of Rev. Dr. Matthew Fox, whose theology of Creation Spirituality has reclaimed Catholic mysticism for postmodern cosmology.

In today’s world, we cannot help but be aware of a number of disturbing trends such as increasing inequality of wealth, threats to the stability of the earth’s eco-system, a rise in populism and fragmentation in politics, and a rising threat of violence from terrorism of one sort or another.  At a time when scientific and technological advances in many fields offer great power, with the possibility of both great benefits and also great dangers, these trends, taken together, represent a threat to the future well-being of both our planet and humanity itself.