The other day, I officiated at a funeral, though we don’t use that word much anymore. Calling such events celebrations of a life is much more popular. The word funeral reeks of morbidity.

Being Christian in the Twenty-First Century was written out of a concern for the graying of the church and decline in church affiliation especially among younger generations. It promotes an understanding of Christianity that avoids literalism, dogma, and doctrines—all factors which many believe is driving people away from the church.

In this episode of Faith And Reason 360 we are honored to welcome author, scholar, and scribe of the popular monthly newsletter “Connections,” Barbara Wendland.

Join us as Barbara discusses the need for a radical update of creed, attitude, and structure in the Christian church, whose practices, Wendland says, are outdated—and this behind-the-times attitude, though revered as traditional by many, comes at the expense of Church success. The world has changed dramatically since the 3rd century; is the Church ready to catch up?

With thousands of subscribers around the globe, Progressing Spirit is the world’s leading outlet for an intelligent, inclusive, and pioneering exploration of today’s theological, spiritual, and social advancements.

Vicky Beeching, called “arguably the most influential Christian of her generation” in The Guardian, was an international poster girl for evangelical Christianity as a recording artist and worship leader, but she was living with a debilitating inner battle: she was gay. The tens of thousands of traditional Christians she sang in front of were unanimous in their view: They staunchly opposed same-sex relationships and saw homosexuality as a grievous sin. Vicky knew that if she ever spoke up about her identity it would cost her everything. But eventually, she did.

In October 2015 a television news crew covered the story of a ten year-old boy named Kyler Bradley who was diagnosed with inoperable brain cancer. The crew filmed Kyler in his classroom surrounded by his friends, while the teacher instructed the children to “pray for a miracle.” The reporter said: “Kyler believes in miracles. So do his classmates. Their teacher planted that idea when she told 30 ten year-olds about Kyler’s cancer.”

Prof. Dr. Philomena Njeri Mwaura (University of Nairobi) speaks about African theology and christology at the IWM conference on “Christ and the religions” in Frankfurt.

  The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’ (Matthew 13:13)   Has overt Christian involvement in politics made public …

Last week, a group of Progressive Christian leaders (including “Royal Wedding” homilist, Bishop Michael Curry, and Fr. Richard Rohr) lead a candlelight vigil and protest in front of the White House, expressing their concerns about the moral state of our nation.

Watch as Rev. Salvatore Sapienza, pastor of Douglas Congregational United Church of Christ, talks about how the Christian Left is “Reclaiming Jesus.”

Once again Pope Francis is rocking the world…

“The Pope saying that God created an individual as gay goes far beyond a statement of welcome,” said Marianne Duddy-Burke, DignityUSA’s Executive Director. “It sets a new foundation for Catholic teaching about sexual orientation that is very different than what has been traditionally stated.

It is true that most people don’t change much but change is possible. Former soldiers in Lebanon’s civil war are now peace advocates in Syria. Former right-wing evangelicals are now reconsidering what it means for them to finally have their “dream president,” and wondering if they should not dream bigger. The legacy of the strangle hold that evangelical Christianity has had on the American government has been painfully revealed in the poorly thought out move of our embassy to Jerusalem, resulting in a protest that left 58 Palestinian protestors dead. It is time for the Christian faith to change, to become more aware of other faiths, other people, and of greater compassion.

Here’s my question: why is progressive Christianity so white? And who are the main non-white voices within the movement? Thank you so much.

Pope Francis is famous for saying that priests (and presumably other church leaders and ministers) should “be shepherds living with the smell of the sheep.” This statement is often repeated and resonates like a mantra. And rightly so—it reflects a powerful vision of accompaniment, solidarity and servant leadership.

I have a lot of respect for the non-literal interpretation of the New and Old Testament, but there are certain parts that I cannot see any metaphorical value in.
 My stumbling blocks are these:


1. What is the metaphorical message given by the genealogy found in genesis and in the gospels? It is the former that precisely gives young earth creationists their earth age.


2. What is the metaphorical value of the various horrific laws laid down in Deuteronomy or Leviticus? I can’t see a non-literal interpretation of telling us to destroy people who have sex if a woman is on her period.

While traditional Christian congregations continue their gradual decline, I’m often asked, “Well, how is Progressive Christianity doing?”

Other than your comment, “It is growing” I have no credible answer to that. If indeed, PC is growing, I am happy to hear that, but to what extent is it growing? I’ve been attending the Jesus Seminars on the road for many years, and have noticed a definite decline in attendance, particularly among the youth. The millennials do not seem interested.

What does that say about the possible future of the PC movement?

This sermon was preached in 2015 upon my return from Belfast. I went off script for this one. So, the manuscript does not adequately reflect what was actually preached. I went off on a tangent using Robin Meyers’ observation that our historical creeds reduce Jesus life to a comma!

My main point in this blog post is to talk about how some folks continue to believe what they believe, despite all the facts and evidence in front of them. Let me use as an example the great majority of all Christians who, day in, day out, week in, week out, continue to address their prayers, their sermons, their creeds, and their slogans to a god (whom I call NoOneUpThere) who lives in a house (mansion?) above a three-tiered flat world. They continually address their deity with a lot of beseeching, pleading, and, usually, a laundry list of what NoOneUpThere is to do during the coming week. Does this sort of theology come anywhere close to how the real world works? To me, it resembles flat-Earth thinking.

  So, Reverend: how many more Sundays, how many more years, how many more decades do your folks have to wait before you tell them the truth about what you really do and don’t believe?  If you …