Our 2020 updated version of the 8 Points of progressive Christianity

Leah Schade and Margaret Bullitt-Jonas gather twenty-one faith leaders, scientists, community organizers, theologians, and grassroots climate activists to offer wisdom for fellow pilgrims grappling with the weight of climate change.

Kaitlin Curtice is a Native American Christian author and speaker. As an enrolled member of the Potawatomi Citizen Band and someone who has grown up in the Christian faith, Kaitlin writes on the intersection of Indigenous spirituality, faith in everyday life, and the church.

Early Sunday morning before Christmas I learned that my first long term partner had died. It took me by surprise and grabbed me in the gut. I wanted to talk to somebody about it, but I didn’t think anyone could understand. So I’m talking about it with you, the reader of this blog.

Paraphrasing St. Oscar Romero, “If a church is not publicly opposed to war, to murder, to political assassination, of what use is that church?” While we may hope that churches will avoid wading into partisan politics, we cannot be tricked into believing that ethics is the same thing as politics. As the USA inches closer to war with Iran and ignores even the executive order of Ronald Regan forbidding political assassination, the prophetic church must now do the one thing for which we exist: speak truth to power.

We must cultivate peace in our own hearts first, allowing the Peace of Christ to root there. This is our work as we pray for peace in the whole earth.

Though most western religious traditions seem to promise some kind of afterlife, what if, as Martin Hägglund articulately argued, our limited mortal life is all there is? Our days, being limited in number, become more valuable, and our work becomes more meaningful. Without eternity, preserving the earth becomes more imperative. Though many spiritual teachers give assurances they cannot support with evidence, this sermon deals with morality in a matter-of-fact manner.

Lenny Duncan is the unlikeliest of pastors. Formerly incarcerated, he is now a black preacher in the whitest denomination in the United States: the Evangelical Lutheran Church in America (ELCA). Shifting demographics and shrinking congregations make all the headlines, but Duncan sees something else at work–drawing a direct line between the church’s lack of diversity and the church’s lack of vitality.

“At the center of the Christmas story is hope…hope which comes to us in the form of a vulnerable, poor baby. A child, not a king, changes the world. God appears to us as a marginalized, Afro-Semitic, Jewish child from Nazareth in Palestine. A child who grows up to teach us to welcome the stranger. How would our world be different if we loved our neighbors as ourselves?” asks the Rev. Dr. Jacqui Lewis, senior minister of Middle Collegiate Church.

If we pay attention, the Christmas story is a mirror held up for us to see that we live in a country where the government locks thousands of migrant children into dog cages, sexually abusing some, torturing others, and allowing many to die while the church is largely compliant and silent. And we seriously wonder if this government might actually win election approval from poor church goers in a few months. Merry Christmas?

“Jesus heals not only us as individuals but a savior has been born, one who will heal the world from all its ills.”

Rev. Lines names the immaculate conception as “bad theology” and discusses the power of choosing to love.

In these dark and dreary days each year, our world turns to celebrate another Christmas holiday. Some may do so out of the sheer need to escape, if only for a fleeting while; grasping, once again, at a thin belief in some divine intervention into the human story, with the birth of a savior king. Deeply powerful rituals and traditions are dragged out of the attic and observed; going through the motions for yet another year. Others, however, like myself, may repeat some of the rituals to simply reaffirm one’s belief in the rebirth of “hope”.

I have never liked Luke 6:20, which says “Congratulations, you poor!” in newer translations. I think that’s demeaning.

I want to give some thought to one of the most often invoked rituals in Christian and secular circles, namely giving of thanks. Thanksgiving, depending on the bible translation, is used about thirty-five times in the bible. The word “thanks” counts over a hundred times. Thank, thanked, thanking, thankful, thankfulness and thankworthy, all are used in some translation of the bible.

The sacred myth of Christmas enchants us into life, birthing us as children of God.  The gospel story of the conception and birth of Jesus comes alive for us again, in our own transformation from the mundane to the divine.  The story is about us. 

And will those feet in modern time,
Walk upon earth’s fair mountains green?