Writing in response to our current “constitutional crisis,” New York Times bestselling author and Christian activist Jim Wallis urges America to return to the tenets of Jesus once again as the means to save us from the polarizing bitterness and anger of our tribal nation.

For the past four years, I have prayed daily for compassion within our nation’s leadership. So it’s high time I read the only Henri Nouwen book I don’t recall reading, Compassion: A Reflection on the Christian Life, co-authored in 1982 with Donald P. McNeill and Douglas A. Morrison.

While protests verge on becoming riots in our city streets in response to multiple murders of unarmed black men at the hands of our cities’ police, we must focus on how to pull racism out of our culture by the roots.

Communities of Hope is a film born from a quest to discover a regenerative culture. It is an invitation to discover a new way of life. A way of life measured by the rhythms of nature, the depth of human connection, the vast horizon of human potential. It’s the way of life in ecovillages.

As the Pope writes in his message, “In some ways, the current pandemic has led us to rediscover simpler and sustainable lifestyles. The crisis, in a sense, has given us a chance to develop new ways of living. Already we can see how the earth can recover if we allow it to rest: the air becomes cleaner, the waters clearer, and animals have returned to many places from where they had previously disappeared.

Rev. Dr. Damaris D. Whittaker Sermon: Ferocious Roots:Racism – 07 12 20 Sermon
Fort Washington Church – July 12, 2020

170 Danish scholars from 5 universities came together to consider how the world needs to change post covid-19. They make five crucial suggestions:

Progressive Christians rely on God’s message of love as our guide through the mounting crises in the United States and the world. It is not a message of waiting and hoping, as in the case of apocalyptic expectations. It is a message calling for action based on dedication to truth and loving consideration for others more than ourselves.

Ultimately, faith is no more than the willingness and bravery to be ultimately concerned, fueling that fire of concern with everything that matters. The mystery is that taking the risk to be so ultimately concerned in itself makes us more whole.

Let’s tell the truth about these times!  On the bright side, the recent Black Lives Matter movement continues to build and will hopefully carry us to long-overdue progress in race relations.  On the darker side, however, we live in the grip of one of the worst pandemics in the recent history of our planet.  Added to this, our nation is saddled with the what is arguably most incompetent and corrupt presidency in our 244 years as a democratic republic.

  “Holding brain science in one hand and rich emotional presence in the other, this book feels timely and necessary.”—Shauna Niequist, New York Times bestselling author of Present Over Perfect Why is there such a gap between what you want …

How do we love in a time of rage? How do we fix a broken world while not breaking ourselves? Valarie Kaur—renowned Sikh activist, filmmaker, and civil rights lawyer—describes revolutionary love as the call of our time, a radical, joyful practice that extends in three directions: to others, to our opponents, and to ourselves.

  A Life Lived and Laid Down for Friends reflects on the iconoclastic life and ministry of Jesus of Nazareth. From the “riches in the rags” story of the nativity to his compassion-moved sacrifice to save his disciples, …

Historic, an apt descriptor for the 75th Commemorative Remembrance of Hiroshima and Nagasaki: Introducing the Hiroshima/Nagasaki Accord broadcast hosted by the Parliament of the World’s Religions, the Charter for Compassion, Religions for Peace, and United Religions Initiative (URI) on August 6, 2020.

By identifying ourselves and our churches explicitly as “progressive”, we have lifted our perspective on the faith to a much higher level of public awareness.  Our efforts have legitimized our understanding of Christianity, making it much more accessible to the growing number of Christians who yearn for an alternative way to understand and walk the way of Jesus.

I’m done being represented by a needy, belligerent, barely literate mobster.
I’m done with unrepentant racists and anti-science religious zealots.
I’m done with confederate flags and Fox News and MAGA cultism.

I walk to a wall made of 216 interconnected, 8 x 10 photos of “black lives taken by racial violence.” Memories of standing before a pile of shoes at Auschwitz come to mind. I try to imagine the full, robust life of each person whose life—whose infinite, valuable, beautiful life—was snuffed out because of racial violence.

It is yet another Monday of what will most likely be a difficult week. There are many issues of concern, much to be worried about with both the pandemic and politics. In recent days, however, I’ve found myself less anxious than in the past, as I’ve leaned on these words from the late Marcus Borg’s final book, “Convictions”