A friend of mine, who grew up on the Pine Ridge Reservation, told me that his people’s practice is to not speak the name of the dead for a year. Only after twelve months of their name remaining unsaid are the rituals for gathering loved ones and telling stories undertaken.

From the 19th century until the 1970s, more than 150,000 Indigenous children were forced to attend state-funded Christian boarding schools in an effort to assimilate them into Canadian society. Thousands of children died there of disease and other causes, with many never returned to their families.

This book is for caregivers who have a desire not only to hone their caring skills, but also to deepen their relationship with God through their care. It explores feelings of loss and challenge, but turns always towards potential and hope.

If we all have a soul, and that soul contains the image of God or God’s virtues and values, then our individual deaths are not the end of what is most important about us. It is shared by all.

Some orthodox believers argue that the flames of hell should not be taken literally since hell is also described as a place of utter darkness. The point is, they argue, hell is a bad place, a place where God is not to be found, and a place where there is no hope. Literal flames or not, the traditional doctrine of eternal punishment should be an unacceptable belief for followers of the one who ate with sinners, blessed little children, and forgave his executioners.

We can no longer deny that the seeds of racism and hatred are growing at a pace which threatens to choke our long-ago dreams of a multicultural paradise.

When I got the vaccine, I thought I’d want to run into the streets singing with joy like a giddy giant cicada. But in recent days, I’m struck by how anxious I feel – far more anxious than any time in the pandemic except at the very beginning.

To those affected by the discovery of mass graves of First Nations’ children In Canada.

For all of you grieving the loss of someone you love — whether this loss occurred last week, last year, or decades ago — I hope you find some comfort in these words, too. I hope you have the courage to tell the truth about your loved one: the good, the bad, and the complex. And that you don’t break faith with the full spectrum of your feeling, from mourning to dancing.

I’m agnostic and if it’s true there is no hell it would be a relief, but this has raised some questions: What about those who have sinned? What happens to those who have broken some of God’s rules or do you not believe in sin either?

This is a tribute to all healthcare workers battling the Covid-19 pandemic, sung by members from Canterbury & Coventry Choirs.

Is Mr. Long, the monster who brought suffering and sorrow to Atlanta, simply the product of a racist, misogynistic socio-political environment; the victim of mental illness, the prisoner of a defective personal genome he has no control over?

Death does not speak the final word. Resurrection does. Christianity stands or falls with this central confession: God raised Jesus from the dead.

Even as we consider all the facts, the basic story that emerges is quite simple. The disciples were re-born while they lived with Jesus, and his death neither deterred nor discouraged them.  Instead, they turned to one another and embraced, fully aware in their hearts that he was not only still with them, but also that the newness he embodied embraced the universe. This was the bedrock of their faith and forms the foundation for the day we call Easter.

It may seem ludicrous for this “progressive preacher” to find herself tempted to pray for a miracle. But the region in which I live has been under a strict stay-at-home order since Boxing Day. So, right about now I sure could use some sort of miracle to occur which would release us all from this COVID enforced lockdown.

February 23, 1758 is an infamous date in American history. On that day, 263 years ago, Jonathan Edwards, Puritan minister and new president of Princeton, had his family inoculated against smallpox.

Questioning Capital Punishment with Sr. Helen Prejean is a five session DVD study featuring one of the world’s leading authorities and outspoken critics of state-sponsored execution.

I have to say that I have more respect for panentheism than classical theism because it at last respects the problem of evil and suffering more than classical theism. However, I want to ask a question: can God (from a panentheistic view) perform a miracle in history such as the bodily resurrection of Jesus?